ninjadanslarbretabar
Bluelighter
I think the Jesus we've come to know embodies a universal yearning for transcendence of how hard getting along with other people is.
truth
I think the Jesus we've come to know embodies a universal yearning for transcendence of how hard getting along with other people is.
Once you have made 50 posts, you will become a Bluelighter and you will be able to PM regularly, store 100 messages and post without restriction. Please note that it can sometimes take up to 24 hours for this change to take affect, so please be patient.
^If you don't believe your own hypothesis but are attempting to disseminate your ideas regardless, aren't you now the roman empire to us jews?
![]()
Acts 11:27-28
At that time prophets came down from Jerusalem to Antioch. One of them named Agabus stood up and predicted by the Spirit that there would be a server famine over all the world; and this took place during the reign of Claudius. The disciples determined that according to their ability, each would send relief to the believers living in Judea; this they did, sending it to the elders by Barnabas and Saul.
Antiquities 20.2.5 49-53
Her arrival was very advantageous to the people of Jerusalem; for a famine oppressed them at that time, and many people died for want of money to procure food. Queen Helena sent some of her servants to Alexandria with money to buy a great quantity of grain, and others of them to Cyprus to bring back a cargo of dried figs. They quickly returned with the provisions, which she immediately distributed to those that need. She has thus left a most excellent memorial by the beneficence which she bestowed upon our nation. And when her son Izates was informed of this famine, he sent great sums of money to the principal men in Jerusalem.
rickolasnice said:Have I missed anything?
pmoseman said:Reference page?
John the Apostle speaks of Jesus, and indeed his writings are dated earlier than Marks, but he mentions nothing to do with Jesus as a man, and especially nothing to do with Jesus as a man that walked the earth not 2 decades earlier. He writes as If he is expecting old prophecies to come true:
[Romans]
[Galatians]
...
When we consider John the apostle to be the earliest known source of Jesus...
If my (plagiarised) thesis is correct
rickolasnice said:Tromps I would very much like your opinion of this thread..
Hi again rickolas - as i said before all interesting stuff, but i still don't think you addressed the issue of why the romans persecuted the christians for so long if they invented the religion.
Explains why he was called Jesus and not Emmanuel![]()
Virtually all modern scholars of antiquity agree that Jesus existed historically, although the quest for the historical Jesus has produced little agreement on the historical reliability of the Gospels and on how closely the biblical Jesus reflects the historical Jesus. Most scholars agree that Jesus was a Jewish rabbi from Galilee who preached his message orally, was baptized by John the Baptist, and was crucified in Jerusalem on the orders of the Roman prefect, Pontius Pilate. Scholars have constructed various portraits of the historical Jesus, which often depict him as having one or more of the following roles: the leader of an apocalyptic movement, Messiah, a charismatic healer, a sage and philosopher, or an egalitarian social reformer. Scholars have correlated the New Testament accounts with non-Christian historical records to arrive at an estimated chronology of Jesus' life.
I think you should do less plagiarizing and do more researching on your dates, authors, time of events, and claims before we could move forward and discuss this with any real credibility.![]()
At this point I think it's meaningless to try to refute your arguments when there are already key factors that are incorrect.
I see you have put a lot of time into trying to prove the New Testament was somehow ripped from 'Jewish Scripture' and was only meant to be a piece of fiction, as you claim at least for Mark, but I really don't see the overall evidence for it. Mark is believed to have been a companion of Peter, who was one of the first disciples Jesus called making him a reliable eye-witness to Jesus' life.
Good point.
Furthermore, it would appear I need to soundly and thoroughly refute a passage on wikipedia (Seriously, guys?): "Virtually all modern scholars of antiquity agree that Jesus existed, and most biblical scholars and classical historians see the theories of his non-existence as effectively refuted.[1][3][4][5][6][7]". That's a lot of citations, right? Surely some of them might be true, right? Well, actually, the first one is Bart Ehrman. The second citation is by Michael Grant, and quite honestly his book on the matter was mediocre and well summarized by that reviewer. Number three (Sorry, [4]) is Richard, a goddamn priest at a religious university with a Ph.D from the same. [5] is Robert, a religious scholar and publisher of religious works himself. James and Graham are also religious professors in religious universities who devote themselves rather religiously to religion.
What you will note here? A complete, utter, total, and inexcusable lack of empirical data of any sort of consensus. Every single cited consensus statement is by religious leaders, people believing in what they write, or people soundly refuted in accuracy upon inspection. Not only is this an inexcusable attempt to appeal to popularity or authority of an argument, but its conclusion is also incorrect. Let nobody in response, comment or otherwise, dare claim this a valid argument for anything of historical value.
So, why do I believe Jesus is the risen Lord? Because of what he has done in my life that I couldn't do. I have been clean from dope for more than a year now...Ever since I relied on God as my strength, my way to get through the day, my quality of life has been improving drastically over the past year+. I have peace in my days now...There is serenity in my life, real joy, I can have fun and laugh without being high, I can feel good and content without needing drugs...rushes of love...
There is a Christianity ministry I am in where I get to see lives transformed. People set free from all kinds of addictions - homelessness. I see God at work in people's lives, restoring families, relationships, lives. I know God is working in my life. There is no doubt in my mind that God is real, because of what he has done, is doing, and believe will do. He has given me a hope for the future, a purpose and meaning in life, as long as I draw near to him and stay mindful of his presence, he will draw near to me and bring me through anything life throws at me. He has shown me who I am, loved, accepted, new, free, no longer a slave to addiction, redeemed, one(won) with Christ, a child of the most high God.![]()
We can debate scripture and/or theology all day, but my relationship with Jesus and the testimony of what He has done in my life is undeniable.
Similarities between Pagan and Christian practices
The early Christians and Pagans shared many rituals and practices. Authors Freke & Gandy appear to assume that all of the copying was done by Christians from Pagan sources. 3 However, some might have gone in the opposite direction. During the 3rd century CE, Mithraism and Christianity were the main competitors for the religious affiliation the citizens of Romans. Some Christian practices might have actually been picked up by the Mithraites, rather than vice-versa.
Many early Christians celebrated Jesus' birthday on JAN-6. Armenian Christians still do. In Alexandria, in what is now Egypt, the birthday of their god-man, Aion, was also celebrated on JAN-6.
Christians and most Pagans eventually celebrated the birthday of their god-man on DEC-25.
According to an ancient Christian tradition, Christ died on MAR-23 and resurrected on MAR-25. These dates agree precisely with the death and resurrection of Attis.
Baptism was a principal ritual; it washed away a person's sins. In some rituals, Baptism was performed by sprinkling holy water on the believer; in others, the person was totally immersed.
The most important sacrament was a ritual meal of bread and wine which symbolize the god-man's body and blood. His followers were accused of engaging in cannibalism.
Early Christians initiated converts in March and April by baptism. Mithraism initiated their new members at this time as well.
Early Christians were naked when they were baptized. After immersion, they then put on white clothing and a crown. They carried a candle and walked in a procession to a basilica. Followers of Mithra were also baptized naked, put on white clothing and a crown, and walked in a procession to the temple. However, they carried torches.
At Pentecost, the followers of Jesus were recorded as speaking in tongues. At Trophonius and Delos, the Pagan priestesses also spoke in tongues: They appeared to speak in such a way that each person present heard her words in the observer's own language.
An inscription to Mithras reads: "He who will not eat of my body and drink of my blood, so that he will be made on with me and I with him, the same shall not know salvation." 1 In John 6:53-54, Jesus is said to have repeated this theme: "...Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day." (KJV)
The Bible records that Jesus was crucified between two thieves. One went to heaven and the other to hell. In the Mithras mysteries, a common image showed Mithras flanked by two torchbearers, one on either side. One held a torch pointed upwards, the other downwards. This symbolized ascent to heaven or descent to hell.
In Attis, a bull was slaughtered while on a perforated platform. The animal's blood flowed down over an initiate who stood in a pit under the platform. The believer was then considered to have been "born again." Poor people could only afford a sheep, and so were literally washed in the blood of the lamb. This practice was interpreted symbolically by Christians.
There were many additional points of similarity between Mithraism and Christianity. 2 St. Augustine even declared that the priests of Mithraism worshiped the same God as he did:
Followers of both religions celebrated a ritual meal involving bread. It was called a missa in Latin or mass in English.
Both the Catholic church and Mithraism had a total of seven sacraments.
Epiphany, JAN-6, was originally the festival in which the followers of Mithra celebrated the visit of the Magi to their newborn god-man. The Christian Church took it over in the 9th century.
Also, it was only something I brushed against years back but the evidence was reasonable that Josephus and Saul/Paul were actually the same person - might help sort some of the issues.This thesis, if correct, entails two things.
First, it undermines the historicity of certain details in the Christ story unique to Luke, such as his account of the Nativity, since these have been drawn from Josephus, who does not mention them in connection with Jesus, and thus it is more than possible that they never were linked with Jesus until Luke decided they were. This does not prove, but provides support for the view that Luke is creating history, not recording it.
Second, it settles the terminus post quem of the date Luke-Acts was written: for in order to draw material from the Jewish War, Luke could not have written before 79 A.D., and could well have written much later since the rate of publication in antiquity was exceedingly limited and slow, requiring hand copies made by personal slaves (though at first oral recitations would be more common than written copies); and in order to draw material from the Jewish Antiquities, as he appears to have done, Luke could not have written before 94 A.D., and again could have written much later for the same reason.