Dondante
Bluelighter
- Joined
- Dec 6, 2005
- Messages
- 1,638
I'm interested in opinions on the origin of consciousness. By consciousness, I mean specifically this definition:
"The presence of a subjective experience; a qualitative feel.”
I’m referring solely to the subjective quality of experience. This is not to be confused with self-consciousness, which many people seemed to have trouble with in the previous thread. Consciousness requires only awareness of the external world. From this definition, I'd say that it's reasonable to assume that at least all higher mammals are conscious, and there's likely room for consciousness in other animals as well. Personally, I'm not convinced that the panpsychist theory of consciousness is too unbelievable.
Also, let's avoid conflating the psychological mind with the phenomenological mind. I mean to consider ONLY the subjective quality of experience; the fact that it is like something to be you. I believe psychology can be explained through third-person data, although our understanding of it is far from complete at this point, but the existence of a subjective experience is utterly unexplainable.
S_S, you say consciousness evolved, or was selected for, but I'm hesitant to believe that it does anything at all, so that would preclude adherence to the laws of evolution. When you say it was selected for I believe you refer only to the psychological mind. Psychological constructs are undoubtedly subject to evolutionary forces, but I don't believe this is so for the simple fact of subjective experience.
I share psoodonym's skepticism. Here is his statement from the previous thread:
S_S, I think you also undeservingly put humans on a pedestal by saying we are god. If anything, I’d say humans are no more god than anything else existing in the universe. There is no clear distinction that can be made between humans and the rest of the animate world that would entitle us to a superior status of being. Our superiority is self-ordained, and in contradiction what we know about evolution, interspecies relationships, and the origin of mankind. You seem to think that the neocortex is a special organ that gives rise to consciousness, but I think again you are confusing the psychological mind with the phenomenal. The neocortex did eventually give rise to self-consciousness, but that is a completely different matter.
So what constitutes awareness, and when did it appear? Was it the evolution of the cortex? Did it just pop into existence out of nowhere? I don’t think so, but I’d like to consider other opinions. Was it the evolution of a nervous system? A single neuron? Even amoebas sense their environment. I see no place to draw a line between the aware and the unaware.
"The presence of a subjective experience; a qualitative feel.”
I’m referring solely to the subjective quality of experience. This is not to be confused with self-consciousness, which many people seemed to have trouble with in the previous thread. Consciousness requires only awareness of the external world. From this definition, I'd say that it's reasonable to assume that at least all higher mammals are conscious, and there's likely room for consciousness in other animals as well. Personally, I'm not convinced that the panpsychist theory of consciousness is too unbelievable.
Also, let's avoid conflating the psychological mind with the phenomenological mind. I mean to consider ONLY the subjective quality of experience; the fact that it is like something to be you. I believe psychology can be explained through third-person data, although our understanding of it is far from complete at this point, but the existence of a subjective experience is utterly unexplainable.
S_S, you say consciousness evolved, or was selected for, but I'm hesitant to believe that it does anything at all, so that would preclude adherence to the laws of evolution. When you say it was selected for I believe you refer only to the psychological mind. Psychological constructs are undoubtedly subject to evolutionary forces, but I don't believe this is so for the simple fact of subjective experience.
I share psoodonym's skepticism. Here is his statement from the previous thread:
Psoodonym said:I've never understood why we must experience anything to do things like "learn" to avoid injury etc., and thus to survive.
… I understand how my shirt emerges from cotton, or how in stereochemistry chemical properties emerge irreducibly not from the substance of their constituents but from the immaterial spatial relationships those constituents hold to one another. But while material description does not exhaust the description of properties emerging from spatial relationships, third-person data still does. This is why I'm a little confused by the analogy you make between the digestive system and the mind: because the digestive system's kind of emergence isn't a problem in the same way the mind's is. To go back to stereochemistry, unlike the physical and mental, it's clear that substance and spatial relation aren't two distinct ontological categories.
That the brain is intrinsic to mental interaction with the physical world is obvious, but Intentionality, the fact that mental events are always about something, and physical events never are, is a huge chasm that in my opinion couldn't distinguish between the two more deeply or decisively. "Aboutness" is fantastically different than "thingness". Epiphenomenalism seems like something from nothing. That the mental can fundamentally emerge meaninglessly from the physical just because purely physical, non-experiential components are arranged complexly in certain ways--despite its being the predominant view among scientists--seems like dogmatic and magical thinking to me that falls far short of what our intuitions tell us. Notice the austere distinction between fundamental intuitions about ourselves and our frequently wrong intuitions about the physical world. As a matter of simple epistemic privilege these latter intuitions are the one's frequently displaced by scientific description and not the former.
S_S, I think you also undeservingly put humans on a pedestal by saying we are god. If anything, I’d say humans are no more god than anything else existing in the universe. There is no clear distinction that can be made between humans and the rest of the animate world that would entitle us to a superior status of being. Our superiority is self-ordained, and in contradiction what we know about evolution, interspecies relationships, and the origin of mankind. You seem to think that the neocortex is a special organ that gives rise to consciousness, but I think again you are confusing the psychological mind with the phenomenal. The neocortex did eventually give rise to self-consciousness, but that is a completely different matter.
So what constitutes awareness, and when did it appear? Was it the evolution of the cortex? Did it just pop into existence out of nowhere? I don’t think so, but I’d like to consider other opinions. Was it the evolution of a nervous system? A single neuron? Even amoebas sense their environment. I see no place to draw a line between the aware and the unaware.
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