Cane2theLeft
Bluelight Crew
- Joined
- Jun 21, 2008
- Messages
- 12,673
^ nope, I hate you openly
Good morning, effie :D
Good morning, effie :D
Don't feel bad lou...I'm pretty sure everyone secretly hates me lol...
Good morning, effie :D
Thanks effie
And to say that Mugz is in my friends list...![]()
Alrighty then... Thanks again for the warning, effie. Who knows what he's capable of![]()
Really, loulou's a guy? Oh...I started hating you loulou the moment I realised that you were not a female
Am fine, thanks. Slept well, at least (with the aid of downers, though). And you?
I'm capable of many things, including inter-dimensional travel and on rare occasions time travel too 8)
Let's not get into that messy business...Surely time is just another dimension too?
Let's not get into that messy business...
"Morning" effie!
Oh ya...I meant to add these for the sexiness contest...so here's my entries...I got this shit in the bag
NSFW:![]()
![]()
You KNOW it's sexy![]()
You're probably right about the time thing. I'm barely awake, that might explode my brain.
Ave summa that!According to The 4D View, temporally extended objects have temporal parts, temporal extension is perfectly analogous to spatial extension, and time is one of four dimensions that are on a par, at least with respect to the manner in which objects are spread out in space-time. On The 3D View, however, temporally extended objects do not have temporal parts, temporal extension is very different from spatial extension, and time is unique among the four dimensions of the world, at least with respect to the manner in which objects are spread out in space-time.
On The 4D View, objects are to be thought of as four-dimensional “space-time worms,” each of which is made up of many different temporal parts, like the different spatial segments of an earthworm. An object at a time — Descartes in 1625, for example — is not the whole object but, rather, a mere part (a temporal part) of that object; and the relation between Descartes in 1625 and Descartes in 1635 is like the relation between the two wheels of a bicycle: they are different parts of a bigger whole. By contrast, on The 3D View, objects are to be thought of as three-dimensional things that are not made up of different temporal parts. On this view, an object at a time — Descartes in 1625, for example — is the same thing as the whole object — Descartes. Thus, according to The 3D View, the relation between Descartes in 1625 and Descartes in 1635 is the relation of identity: each one is just the same thing as Descartes.