At most, it would be plausible to say that failing to point out an evil which one is aware of is a form of defense. Frankly, even that seems much too strong. I am aware of many evils in the world, when and where am I supposed to point all of these out? If I fail to point one of them out, am I defending it?
Moreover, it seems you are here guilty of the informal fallacy of begging the question. You asserted that on a particular date elements of the media would defend a particular course of action; it seems quite reasonable to suppose that what you meant by this is that there would be particular articles citing occurrences of said course of action, and coming up with excuses why it was justified. Ali, rightly (in my estimation) challenged you to provide some evidence that this had occurred after the fact (which was most plausibly seen as the insinuation that what you asserted would not come to fruition). Now, in the absence of such articles, you are suggesting that the defense consists in not reporting the phenomena whatsoever. So, it seems you are asserting that your assumption is true, despite the absence of any evidence which positively supports your assertion. I happen to know you are a scientist, so I assume you place some value on the notion of falsification. How do you suppose that your assertion might have been falsified? If, in the absence of the media reporting what you conjectured, the explanation is that the lack of any report whatsoever confirms your claim (as you seem to be suggesting), then it seems you must concede that your claim was unfalsifiable. To my mind, and I think this is generally agreed upon among the scientific community, unfalsifiable claims are not worth very much. Of course, some unfalsifiable claims may be true. However, if your critique of an institution is confined to such unfalsifiable claims, I am sure you can forgive others for thinking that your criticism is rather inert.