In Buddhism, Mara is the demon who assaulted Gautama Buddha beneath the bodhi tree, using violence, sensory pleasure and mockery in an attempt to prevent the Buddha from attaining enlightenment. In Buddhist cosmology, Mara personifies unskillfulness, the "death" of the spiritual life. He is a tempter, distracting humans from practicing the Buddhist dharma through making the mundane seem alluring, or the negative seem positive. Buddhism utilizes the concept of Mara to represent and personify negative qualities found in the human ego and psyche. The stories associated with Mara remind Buddhists that such demonic forces can be tamed by controlling one's mind, cravings and attachments.
http://www.encyclopedia.com/topic/Buddhism.aspxTantric Buddhism
...The assimilative diversity of popular Mahāyāna did not mark the end of the development of Buddhism in India but rather led almost imperceptibly to a metamorphosis. Beginning recognizably in the sixth and seventh centuries a.d. there took place an upsurge of a vast new repertoire of magical, ritualistic, and erotic symbolism, which formed the basis for what is commonly called Tantric Buddhism. Its distinguishing institutional characteristic was the communication through an intimate master–disciple relationship of doctrines and practices contained in the Buddhist Tantras (esoteric texts) and held to be the Buddha’s most potent teachings, reserved for the initiate alone.
In content, Tantric Buddhism is fused in many areas almost indistinguishably with Mahāyāna doctrines and archaic and magical Hinduism. Cryptic obscurities were deliberately imposed on the texts to make them inscrutable except to the gnostic elite. Vajrayāna had its metaphysical roots in the supposition that the dynamic spiritual and natural powers of the universe are driven by interaction between male and female elements, of which man himself is a microcosm. Its mythological and symbolic base was in a pantheon of paired deities, male and female, whose sacred potency, already latent in the human body, was magically evoked through an actional Yoga of ritualistic meditations, formulas (mantra), and gestures (mudrā) and frequently through sexual intercourse, which occasionally included radical antinomian behavior. The inward vitality of the sacred life force is realized most powerfully in sexual union, because there nonduality is experienced in full psychophysical perfection.
Not the religions based on drugs tho - santo daime, mushrooms of mexico, peyote in mesoamerica. Nothing terrifying about those. They worship the drug for the pleasure and happiness it gives them.
Perhaps an indicator is if the religion is based on terror it wasn't based on drugs.
They worship the drug for the pleasure and happiness it gives them.
Is the description of demons in buddha's story an exoteric reading, where an esoteric interpretation could be that the demons represent aspects of the mind/personality that he had to overcome?
...It isnt the historical man Buddha that is important to the esotericist, what really matters is ...
Religions are predominantly based on terrifying, traumatic experiences. For example Christianity originates from the horrific torture and execution of Jesus, Judaism originates from Abraham being commanded by God to kill his own son, Buddha is attacked by demons during his enlightenment etc etc.
There's zero proof than any Buddhist text was written as an allegory for psychedelic use.
We are talking about too many millions of people
Gordon Wasson wrote about the entheogenic basis of Buddhism in the book 'Persephone's Quest'
Buddhism translates readily as entheogen-allegory, the Buddha is depicted eating magic rice-milk, then entering an intense altered state and becoming enlightened. To an esoteric insider, this is an allusion to eating entheogens and tripping out.
It's the circular logic again. I can give any number of examples of mystics who have achieved mystical transformations, and you can then say 'they had a mystical transformation, therefore they used drugs' - you need better arguments than that (Michael Hoffman supports the maximal entheogen theory (as i'm sure you know), and puts it across better in this page (along with an overview of entheogen-history theories) thanks for making me read up by the wayA core theme in entheogen-based esoteric religion is mental transformation, this is very clearly depicted in Buddhist symbolism, the Buddha is mentally transformed by his altered state experience under the Bodhi tree.
I can give any number of examples of mystics who have achieved mystical transformations, and you can then say 'they had a mystical transformation, therefore they used drugs'
There aren't that many religions, only a small number of major world religions. From the esoteric point of view all religions are equivalent, so there is only really one religion.
tripping on mushrooms can be pleasurable, but it can also be harrowing and traumatic, participating in a mushroom ceremony in Mexico or an ayahuasca ceremony in Brazil can be a deeply challenging experience. Psychedelic mysticism is not all about hedonistic recreational enjoyment.
Gordon Wasson wrote about the entheogenic basis of Buddhism in the book 'Persephone's Quest'
(that link does a bit of dissing of Letcher too Ismene (i think it's actually an overview aimed at helping to counter 'shroom')