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What Jesus Said

Seeing it like this makes you feel kind of stupid. It's so simple. And we've made such a mess of it.
 
NEXT day the multitudes were surging through the temple courts, intent on hearing Jesus speak.
2) And when he came the people said,
All hail! behold the king!
3) And Jesus spoke a parable; he said,
A king had vast domains; his people all were kin, and lived in peace.
4) Now, after many years the king said to his people, Take these lands and all I have; enhance their values; rule yourselves, and live in peace.
5) And then the people formed their states; selected governors and petty kings.
6) But pride, ambition, selfish greed, and base ingratitude grew fast, and kings began to war.
7) They wrote in all their statute books that might is right; and then the strong destroyed the weak, and chaos reigned through all the vast domain.
8 ) A long time passed, and then the king looked out on his domain. He saw his people in their cruel wars; he saw them sick and sore distressed; he saw the strong enslave the weak,
9) And then he said, What shall I do? Shall I send forth a scourge? shall I destroy my people all?
10) And then his heart was stirred with pity and he said, I will not send a scourge; I will send forth my only son, heir to the throne, to teach the people love, and peace, and righteousness.
11) He sent his son; the people scorned him and maltreated him, and nailed him to a cross.
12) He was entombed; but death was far too weak to hold the prince, and he arose.
13) He took a form man could not kill; and then he went again to teach the people love, and peace and righteousness.
14) And thus God deals with men.
15) A lawyer came and asked,
What does messiah mean? and who has right to make messiah of a man?
16) And Jesus said,
Messiah is one sent from God to seek and save the lost. Messiahs are not made by men.
17) In first of every age Messiah comes to light the way; to heal up broken hearts; to set the prisoners free. Messiah and the Christ are one.
18 ) Because a man claims to be Christ is not a sign that he is Christ.
19) A man may cause the streams to flow from flinty rocks; may bring storms at will; may stay tempestuous winds; may heal the sick and raise the dead, and not be sent from God.
20) All nature is subservient to the will of man, and evil men, as well as good, have all the powers of mind, and may control the elements.
21) The head gives not the proof of true messiahship, for man by means of intellect, can never know of God, nor bring himself to walk in light.
22) Messiah lives not in the head, but in the heart, the seat of mercy and of love.
23) Messiah never works for selfish gains; he stands above the carnal self; his words and deeds are for the universal good.
24) Messiah never tries to be a king, to wear a crown and sit upon an earthly throne.
25) The king is earthy, of the earth; Messiah is the man from heaven.
26) And then the lawyer asked,
Why do you pose as king?
27) And Jesus said,
No man has ever heard me say that I am king. I could not sit in Caesar's place and be the Christ.
28 ) Give unto Caesar what belongs to him; give unto God the treasures of your heart.
 
IT was the Sabbath day, and Jesus stood among the surging masses of the people in the temple courts and sacred halls.
2) The blind, the deaf, the dumb, and those obsessed were there, and Jesus spoke the Word, and they were healed.
3) On some he laid his hands, and they were healed; to others he just spoke the Word, and they were full restored to health; but others had to go and wash in certain pools; and others he anointed with a holy oil.
4) A doctor asked him why he healed in divers ways, and he replied,
5) Disease is discord in the human form, and discords are produced in many ways.
6) The body is a harpsichord; sometimes the strings are too relaxed, and then inharmony results.
7) Sometimes we find the strings too tense, and then another form of discord is induced.
8 ) Disease is many-formed, and there are many ways to cure, to tune anew the mystic harpsichord.
9) Now when the Pharisees were told that Jesus healed the people on the Sabbath day they were enraged, and they commanded him to quit the place.
10) But Jesus said,
Was man designed to fit the Sabbath, or was the Sabbath day designed to fit the man?
11) If you had fallen in a pit and, lo, the Sabbath day had come, and I should pass your way, would you cry out.
12) Let me alone; it is a sin to help me on the Sabbath day; I'll swelter in this filth until another day?
13) You Pharisees, you hypocrites! you know you would be glad to have my help upon the Sabbath day, or any other day.
14) These people all have fallen into pits, and they are calling loud for me to help them out, and man and God would curse me should I pass along and heed them not.
15) And then the Pharisees returned to say their prayers, and curse the man of God because he heeded not their words.
16) Now, in the evening Jesus stood beside a pool; a playful child had fallen in, and it was drowned, and friends were bearing it away.
17) But Jesus called the carriers to stop; and then he stretched himself upon the lifeless form, and breathed into its mouth the breath of life.
18 ) And then he called aloud unto the soul that had gone out, and it returned; the child revived and lived.
19) And Jesus saw a wounded dog; it could not move; it lay beside the way and groaned with pain. He took it in his arms and bore it to the home where he abode.
20) He poured the healing oil into the wounds; he cared for it as though it were a child till it was strong and well.
21) And Jesus saw a little boy who had no home, and he was hungry; when he called for bread the people turned away.
22) And Jesus took the child and gave him bread; he wrapped him in his own warm coat, and found for him a home.
23) To those who followed him the master said,
If man would gain again his lost estate he must respect the brotherhood of life.
24) Whoever is not kind to every form of life - to man, to beast, to bird, and creeping thing - cannot expect the blessings of the Holy One; for as we give, so God will give to us.
 
NICODEMUS was a ruler of the Jews, and He was earnest, learned and devout.
2) He saw the master's signet in the face of Jesus as he talked, but was not brave enough to publicly confess his faith in him;
3) So in the night he went to talk with Jesus at the home of Jude.
4) When Jesus saw him come he said,
Full blessed are the pure in heart;
5) Twice blessed are the fearless, pure in heart;
6) Thrice blessed are the fearless, pure in heart who dare to make confession of their faith before the highest courts.
7) And Nicodemus said,
Hail, master, hail! I know you are a teacher come from God, for man alone could never teach as you have taught; could never do the works that you have done.
8 ) And Jesus said,
Except a man be born again he cannot see the king; he cannot comprehend the words I speak.
9) And Nicodemus said,
How can a man be born again? Can he go back into the womb and come again to life?
10) And Jesus said,
The birth of which I speak is not the birth of flesh.
11) Except a man be born of water and the Holy Breath, he cannot come into the kingdom of the Holy One.
12) That which is born of flesh is child of man; that which is born of Holy Breath is child of God.
13) The winds blow where they please; men hear their voices, and may note results; but they know not from whence they come, nor where they go; and so is every one that is born of Holy Breath.
14) The ruler said,
I do not understand; pray tell me plainly what you mean.
15) And Jesus said,
The kingdom of the Holy One is in the soul; men cannot see it with their carnal eyes; with all their reasoning powers they comprehend it not.
16) It is a life deep hid in God; its recognition is the work of inner consciousness.
17) The kingdoms of the world are kingdoms of the sight; the kingdom of the Holy One is that of faith; its king is love.
18 ) Men cannot see the love of God unmanifest, and so our Father-God has clothed this love with flesh – flesh of a son of man.
19) And that the world may see and know this love made manifest, the son of man must needs be lifted up.
20) As Moses in the wilderness raised up the serpent for the healing of the flesh, the son of man must be raised up.
21) That all men bitten by the serpent of the dust, the serpent of this carnal life, may live.
22) He who believes in him shall have eternal life.
23) For God so loved the world that he sent forth his only son to be raised up that men may see the love of God.
24) God did not send his son to judge the world; he sent him forth to save the world; to bring men to the light.
25) But men love not the light, for light reveals their wickedness; men love the dark.
26) Now, every one who loves the truth comes to the light; he does not fear to have his works made manifest.
27) The light had come, and Nicodemus went his way; he knew the meaning of the birth of Holy Breath; he felt the presence of the Spirit in his soul.
28 ) And Jesus tarried in Jerusalem for many days and taught and healed the sick.
29) The common people gladly listened to his words, and many left their all of carnal things and followed him.
 
THE Logos went to Bethlehem, and many people followed him.
2) He found the shepherd's home where he was cradled when a babe; here he abode.
3) He went up to the hills where more than thirty years before the shepherds watched their flocks and heard the messenger of peace exclaim:
4) At midnight in a cave in Bethlehem the Prince of Peace is born.
5) And shepherds still were there, and sheep still fed upon the hills.
6) And in the valley near great flocks of snow-white doves were flying to and fro.
7) And when the shepherds knew that Jesus, whom the people called the king, had come, they came from near and far to speak to him.
8 ) And Jesus said to them,
Behold the life of innocence and peace!
9) White is the symbol of the virtuous and pure! the lamb of innocence; the dove of peace;
10) And it was meet that love should come in human form amid such scenes as these.
11) Our father Abraham walked through these vales, and on these very hills he watched his flocks and herds.
12) And here it was that one, the Prince of Peace, the king of Salem, came; the Christ in human form; a greater far than Abraham was he.
13) And here it was that Abraham gave to this king of Salem, tithes of all he had.
14) This Prince of Peace went forth in battle everywhere. He had no sword; no armor of defense; no weapons of offence;
15) And yet he conquered men, and nations trembled at his feet.
16) The hosts of Egypt quailed before this sturdy king of right; the kings of Egypt placed their crowns upon his head,
17) And gave into his hands the scepter of all Egypt land, and not a drop of blood was shed, and not a captive placed in chains;
18 ) But everywhere the conqueror threw wide the prison doors and set the captives free.
19) And, once again, the Prince of Peace has come, and from these blessed hills he goes again to fight.
20) And he is clothed in white; his sword is truth, his shield is faith; his helmet is innocence; his breath is love; his watchword peace.
21) But this is not a carnal war; it is not man at war with man; but it is right against the wrong.
22) And love is captain, love is warrior, love is armor, love is all, and love shall win.
23) And then again the hills of Bethlehem were clothed with light, again the messenger exclaimed,
24) Peace, peace on earth, good will to men.
25) And Jesus taught the people; healed the sick; revealed the mysteries of the kingdom of the Holy One.
26) And many said,
He is the Christ; the king who was to come has come; Praise God.
 
NOW, John the harbinger, was at the Salem Springs where water was abundant, and there he preached and washed the bodies of the people who confessed their sins.
2) A Jewish lawyer went to John and said,
Has not this man from Galilee, he whom you washed and called the Christ, become your foe?
3) They say that he is at the Jordan ford; that he is building up a church, or something else, and that he washes people just as you have done.
4) And John replied,
This Jesus is indeed the Christ whose way I came to pave. He is not foe of mine.
5) The bridegroom hath the bride; his friends are near, and when they hear his voice they all rejoice.
6) The kingdom of the Holy One is bride, and Christ the groom; and I, the harbinger, am full of joy because they prosper so abundantly.
7) I have performed the work that I was sent to do; the work of Jesus just begins.
8 ) Then turning to the multitudes he said, Christ is the king of righteousness; Christ is the love of God; yea, he is God; one of the holy persons of the Triune God.
9) Christ lives in every heart of purity.
10) Now, Jesus who is preaching at the Jordan ford, has been subjected to the hardest tests of human life, and he has conquered all the appetites and passions of the carnal man,
11) And by the highest court of heaven, has been declared a man of such superior purity and holiness that he can demonstrate the presence of the Christ on earth.
12) Lo, love divine, which is the Christ, abides in him, and he is pattern for the race.
13) And every man can see in him what every man will be when he has conquered all the passions of the selfish self.
14) In water I have washed the bodies of the people who have turned from sin, symbolic of the cleansing of the soul;
15) But Jesus bathes for ever in the living waters of the Holy Breath.
16) And Jesus comes to bring the savior of the world to men; Love is the savior of the world.
17) And all who put their trust in Christ, and follow Jesus as a pattern and a guide, have everlasting life.
18 ) But they who do not trust the Christ, and will not purify their hearts so that the Christ can dwell within, can never enter life (until they change their hearts, and walk in the path of Christ).
 
LAMAAS, priest of Brahm, who was a friend of Jesus when he was in the temple of Jagannath, had heard of Jesus and his mighty works in many lands; and he had left his home and come to Palestine in search of him.
2) And as he journeyed towards Jerusalem he heard of John, the harbinger, who was esteemed a prophet of the living God.
3) Lamaas found the harbinger at Salem Springs; for many days he was a silent listener to the pungent truths he taught.
4) And he was present when the Pharisee told John of Jesus and his mighty works.
5) He heard the answer of the harbinger; heard him bless the name of Jesus; whom he called the Christ.
6) And then he spoke to John; he said,
Pray tell me more about this Jesus whom you call the Christ.
7) And John replied,
this Jesus is the love of God made manifest.
8 ) Lo, men are living on the lower planes – the planes of greed and selfishness; for self they fight; they conquer with the sword.
9) In every land the strong enslave and kill the weak. All kingdoms rise by force of arms; for force is king.
10) This Jesus comes to overthrow this iron rule of force, and seat Love on the throne of power.
11) And Jesus fears no man. He preaches boldly in the courts of kings, and everywhere, that victories won by force of arms are crimes;
12) That every worthy end may be attained by gentleness and love just as the Prince of Peace, Melchisedec, the priest of God, won gallant victories in war without the shedding of a drop of blood.
13) You ask where are the temples of the Christ? He ministers at shrines not made with hands; his temples are the hearts of holy men who are prepared to see the king.
14) The groves of nature are his synagogues; his forum is the world.
15) He has no priests dressed up in puppet style to be admired by men; for every son of man is priest of Love.
16) When man has purified his heart by faith, he needs no middle man to intercede.
17) He is on friendly terms with God; is not afraid of him, and he is able, and is bold enough, to lay his body on the altar of the Lord.
18 ) Thus every man is priest, and is himself a living sacrifice.
19) You need not seek the Christ, for when your heart is purified the Christ will come, and will abide with you for evermore.
20) And then Lamaas journeyed on; he came to Jesus as he taught beside the ford.
21) And Jesus said,
Behold the Star of India!
22) Lamaas said,
Behold the Sun of Righteousness!
And he confessed his faith in Christ, and followed him.
 
"If Jesus were alive today, He would be a guerrillero."
Camilo Torres ELN fighter
Something Jesus did'nt say but something that was said about him if he were to exist in the twentieth century.
A son of a carpenter who pissed off the local bourgeoise jewish priests. Ridiculed cause he came from beneath.

 
He would probably be lynched by the media and you would be considered crazy for even listening to him. The world hasn't really changed.

But it's like the truth have been hidden for us in plain sight. They introduce us to our (or one of) world's greatest teacher of the truth but in a way that most are likely to reject or never understand. At the same time it keeps the karmic slate clean as we are still pointed in the right direction.

Cosmic irony.
 
THE Christine gate into the kingdom of the Holy One was opened up, and Jesus and the six disciples and Lamaas left the Jordan ford and turned their faces toward Galilee.
2) Their way lay through Samaria and as they journeyed on they came to Sychar, which was near the plot of ground that Jacob gave to Joseph when a youth.
3) And Jacob's well was there, and Jesus sat beside the well in silent thought, and his disciples went into the town to purchase bread.
4) A woman of the town came out to fill her pitcher from the well; and Jesus was athirst, and when he asked the woman for a drink she said,
5) I am a woman of Samaria, and you a Jew; do you not know that there is enmity between Samaritans and Jews? They traffic not; then why ask me the favour of a drink?
6) And Jesus said,
Samaritans and Jews are all the children of one God, our Father-God, and they are kin.
7) It is but prejudice born of the carnal mind that breeds this enmity and hate.
8 ) While I was born a Jew, I recognise the brotherhood of life. Samaritans are just as dear to me as Jew or Greek.
9) And then, had you but known the blessings that our Father-God has sent to men by me, you would have asked me for a drink.
10) And I would gladly have given you a cup of water from the Fount of Life, and you would never thirst again.
11) The woman said,
This well is deep, and you have naught with which to draw; how could you get the water that you speak about?
12) And Jesus said,
The water that I speak about comes not from Jacob's well; it flows from the springs that never fail.
13) Lo, everyone who drinks from Jacob's well will thirst again; but they who drink the water that I give will never thirst again;
14) For they themsleves become a well, and from their inner parts the sparkling waters bubble up into eternal life.
15) The woman said,
Sir, I would drink from that rich well of life. Give me to drink, that I may thirst no more.
16) And Jesus said,
Go call your husband from the town that he may share with you this living cup.
17) The woman said,
I have no husband, sir.
18 ) And Jesus answered her and said,
You scarcely know what husband means; you seem to be a gilded butterfly that flits from flower to flower.
19) To you there is no sacredness in marriage ties, and you affintise with any man.
20) And you have lived with five of them who were esteemed as husbands by your friends.
21) The woman said,
Do I not speak unto a prophet and a seer? Will you not condescend to tell me who you are?
22) And Jesus said,
I need not tell you who I am, for you have read the Law, the Prophets and the Psalms that tell of me.
23) I am one come to break away the wall that separates the sons of men. In Holy Breath there is no Greek, no Jew, and no Samaritan; no bond, nor free; for all are one.
24) The woman asked,
Why do you say that only in Jerusalem man ought to pray, and that they should not worship in our holy mount?
25) And Jesus said,
What you have said, I do not say. One place is just as sacred as another place.
26) The hour has come when men must worship God within the temple of the heart; for God is not within Jerusalem, nor in your holy mount in any way that he is not in every heart.
27) Our God is Spirit; they who worship him must worship him in spirit and in truth.
28 ) The woman said,
We know that when Messiah comes that he will lead us in the ways of truth.
29 And Jesus said,
Behold the Christ has come; Messiah speaks to you.
 
WHILE Jesus yet was talking to the woman at the well, the six disciples came from Sychar with the food.
2) And when they saw him talking to a woman of Samaria, and one they thought a courtesan, they were amazed; yet no one asked him why he spoke with her.
3) The woman was so lost in thought and so intent on what the master said, that she forgot her errand to the well; she left her pitcher and ran quickly to the town.
4) She told the people all about the prophet she had met at Jacob's well; she said,
He told me every thing I ever did.
5) And when the people would know more about the man, the woman said, Come out and see. And multitudes went out to Jacob's well.
6) When Jesus saw them come he said to those who followed him,
You need not say, It is four months before the harvest time;
7) Behold, the harvest time is now. Lift up your eyes and look; the fields are golden with the ripened grain.
8 ) Lo, many sowers have gone forth to sow the seeds of life; the seed has grown; the plants have strengthened in the summer sun; the grain has ripened, and the master calls for men to reap.
9) And you shall go out in the fields and reap what other men have sown; but when the reckoning day shall come the sowers and the reapers all together will rejoice.
10 And Philip said to Jesus,
Stay now your work a time and sit beneath this olive tree and eat a portion of this food; you must be faint for you have eaten naught since early day.
11) But Jesus said,
I am not faint, for I have food to eat you know not of.
12) Then the disciples said among themselves,
Who could have brought him aught to eat?
13) They did not know that he had power to turn the very ethers into bread.
14) And Jesus said,
The master of the harvest never sends his reapers forth and feeds them not.
15) My Father who has sent me forth into the harvest field of human life will never suffer me to want; and when he calls for you to serve, lo, he will give you food, will clothe and shelter you.
16) Then turning to the people of Samaria, he said,
Think not it strange that I, a Jew, should speak to you, for I am one with you.
17) The universal Christ who was and is, and evermore shall be, is manifest in me; but Christ belongs to every man.
18 ) God scatters forth his blessings with a lavish hand, and he is not more kind to one than to another one of all the creatures of his hand.
19) I just came up from Judah's hills, and God's same sun was shining and his flowers were blooming, and in the night his stars were just as bright as they are here.
20) God cannot cast a child away; the Jew, the Greek and the Samaritan are equal in his sight.
21) And why should men and women fret and quarrel, like children in their plays?
22) The lines that separate the sons of men are made of straw, and just a single breath of love would blow them all away.
23) The people were amazed at what the stranger said, and many said,
The Christ that was to come has surely come.
24) And Jesus went with them into the town, and tarried certain days.
 
IN Sychar Jesus taught the people in the market place.
2) A man obsessed was brought to him. The wicked spirit that possessed the man was full of violence and lust, and often threw his victim to the ground.
3) And Jesus spoke aloud and said,
Base spirit, loose your hold upon the vitals of this man, and go back to your own.
4) And then the spirit begged that he might go into the body of a dog that stood near by.
5) But Jesus said,
Why harm the helpless dog? Its life is just as dear to it as mine to me.
6) It is not yours to throw the burden of your sin on any living thing.
7) By your own deeds and evil thoughts you have brought all these perils on yourself. You have hard problems to be solved; but you must solve them for yourself.
8 ) By thus obsessing man, you make your own conditions doubly sad. Go back into your own domain; refrain from harming anything, and by and by, you will yourself be free.
9) The wicked spirit left the man and went unto his own. The man looked up in thankfulness and said,
Praise God.
10) And many of the people brought their sick, and Jesus spoke the Word, and they were healed.
11) The ruler of the synagogue, and all the priests were much disturbed when told that Jesus from Jerusalem was preaching in the town.
12) They thought that he had come to proselyte and stir up strife among Samaritans.
13) And so they sent an officer to bring him to the synagogue that he might give a reason for his presence in the town.
14) But Jesus said to him who came,
Go back and tell the priests and ruler of the synagogue that I am not engaged in crime.
15) I come to bind up broken hearts, to heal the sick, and cast the evil spirits out of those obsessed.
16) Tell them, their prophets spoke of me; that I am come to break no law, but to fulfill the highest law.
17) The man returned and told the priests and ruler of the synagogue what Jesus said.
18 ) The ruler was amazed, and with the priests went to the market place where Jesus was.
19) And when he saw them, Jesus said,
Behold the honored men of all Samaria! the men ordained to lead the people in the way of right.
20) And I am come to help, and not to hinder in their work.
21) There are two classes of the sons of men; they who would build the human race upon the sure foundation stones of justice, truth, equality and right,
22) And they who would destroy the holy temple where the Spirit dwells, and bring their fellows down to beggary and crime.
23) The holy brotherhood of right must stand united in the stirring conflicts of the hour.
24) No matter whether they be Jews, Samaritans, Assyrians, or Greeks, they must tramp down beneath their feet all strife, all discord, jealousy and hate, and demonstrate the brotherhood of man.
25) Then to the ruler of the synagogue he spoke: he said,
United in the cause of right we stand; divided we will fall.
26) And then he took the ruler by the hand; a love light filled their souls; and all the people were amazed.
 
That's some great advice.

I remember reading this this time last year when I was going through some tough withdrawals. I felt that being in a dark place and having some hard problems to solve applied to me, but didn't know if I could bear to wait the time it would take.

It's hard at first, but it really does get easier with time, until one day you can't even remember what it was like. What worked for me was hardcore purification, on every level.
 
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HEROD ANTIPAS, the tetrarch of Paraca and of Galilee was dissipated, selfish and tyrannical.
2) He drove his wife away from home that he might take as wife Herodias, the wife of one, a near of kin, a woman, like himself, immoral and unjust.
3) The city of Tiberius, upon the shores of Galilee, was Herod's home.
4) Now John, the harbinger, had left the Salem Springs to teach the people by the sea of Galilee; and he rebuked the wicked ruler and his stolen wife for all their sins.
5) Herodias was enraged because the preacher dared accuse her and her husband of their crimes;
6) And she prevailed on Herod to arrest the harbinger and cast him in a dungeon in the castle of Machaerus that stood beside the Bitter Sea.
7) And Herod did as she required; then she lived in peace in all her sins, for none were bold enough to censure her again.
8 ) The followers of John were warned to speak not of the trial and imprisonment of John.
9) By order of the court, they were restrained from teaching in the public halls.
10) They could not talk about this better life that Herod called the Heresy of John.
11) When it was known that John had been imprisoned by the tetrarch court, the friends of Jesus thought it best that he should not remain in Galilee.
12) But Jesus said,
I have no need of fear; my time has not yet come; no man can stay me till my work is done.
13) And when they asked why God permitted Herod to imprison John, he said,
14) Behold yon stalk of wheat! When it has brought the grain to perfectness, it is of no more worth; it falls, becoming part of earth again from which it came.
15) John is a stalk of golden wheat; he brought unto maturity the richest grain of all the earth; his work is done.
16) If he had said another word it might have marred the symmetry of what is now a noble life.
17) And when my work is done the rulers will do unto me what they have done to John, and more.
18 ) All these events are part of God's own plan. The innocent will suffer while the wicked are in power; but woe to them who cause the suffering of the innocents.
 
THE Christines were in Nazareth. It was the Sabbath day, and Jesus went up to the synagogue.
2) The keeper of the books gave one to Jesus and he opened it and read:
3) The Spirit of the Lord has overshadowed me; he has anointed me to preach the gospel to the poor; to set the captives free; to open sightless eyes;
4) To bring relief to those oppressed and bruised, and to proclaim, The year of jubilee has come.
5) When he had read these words he closed the book and said,
This scripture is fulfilled before your eyes this day. The year of jubilee has come; the time when Israel shall bless the world.
6) And then he told them many things about the kingdom of the Holy One; about the hidden way of life; about forgiveness of sins.
7) Now, many people knew not who the speaker was: And others said,
Is not this Joseph's son? Does not his mother live on Marmion way?
8 ) And one spoke out and said,
This is the man who did such mighty works in Cana, in Capernaum, and in Jerusalem.
9) And then the people said,
Physician heal yourself. Do here among your kindred all the mighty works that you have done in other towns.
10) And Jesus said,
No prophet is received with honor by the people of his native land; and prophets are not sent to every one.
11) Elijah was a man of God; he had the power and he closed the gates of heaven, and it did not rain for forty months; and when he spoke the Word, the rain come on, the earth brought forth again.
12) And there were many widows in the land; but this Elijah went to none but Zarephath, and she was blessed.
13) And when Elisha lived, lo, many lepers were in Israel, but none were cleansed save one – the Syrian who had faith.
14) You have no faith; you seek for signs to satisfy your curious whims; but you shall see not till you open up your eyes of faith.
15) And then the people were enraged; they rushed upon him, bound him down with cords, and took him to a precipice not far away, intent to cast him down to death;
16) But when they thought they held him fast, he disappeared; unseen he passed among the angry men, and went his way.
17) The people were confounded and they said, What manner of a man is this?
18 ) And when they came again to Nazareth, they found him teaching in the synagogue.
19) They troubled him no more for they were sore afraid.
 
Who wrote all these things you endlessly quote ninae?
 
Levi H. Dowling

I think you like this Jesus, Willow, you just won't admit it. :)

Well, you would have to be in denial not to regognise the truth of some of these words. And no, we don't know if it was Jesus, but if it wasn't said by Jesus I don't know who else it could have been. And it makes it more understandable why he made such a big impact.
 
And no, we don't know if it was Jesus, but if it wasn't said by Jesus I don't know who else it could have been. .

Um, any poetic mystic perhaps? None of Jesus' practices were particularly revolutionary, it was where he was doing it that was the thing. Jesus is quite clearly trained in the oriental mysteries and you can find the same fundamental ideas expressed by many.
He has a unique style, but so do they all.
 
BESIDE the sea of Galilee the Christine master walked, and multitudes of people followed him.
2) The fishing boats had just come in, and Peter and his brother waited in their boats; their helpers were ashore repairing broken nets.
3) And Jesus went into a boat and Peter pushed it out a little ways from shore; and Jesus standing in the boat spoke to the multitude. He said,
4) Isaiah, prophet of the Lord of hosts, looked forward and he saw this day; he saw the people standing by the sea, and he exclaimed,
5) The land of Zebulon and Napthali, land beyond the Jordan and toward the sea, the Gentile Galilee,
6) The people were in darkness, knowing not the way; but, lo, they saw the Day Star rise; a light streamed forth; they saw the way of life; they walked therein.
7) And you are blest beyond all people of the earth today, because you first may see the light, and may become the children of the light.
8 ) Then Jesus said to Peter,
Bring your nets aboard, and put out in the deep.
9) And Peter did as Jesus bade him do; but in a faithless way he said,
This is a useless trip; there are no fish upon this shore of Galilee today; with Andrew I have toiled all night, and taken naught.
10) But Jesus saw beneath the surface of the sea; he saw a multitude of fish. He said to Peter,
11) Cast out your net upon the right side of the boat.
12) And Peter did as Jesus said, and, lo, the net was filled; it scarce was strong enough to hold the multitude of fish.
13) And Peter called to John and James, who were near by, for help; and when the net was hauled to boat, both boats were well nigh filled with fish.
14) When Peter saw the heavy catch, he was ashamed of what he said; ashamed because he had no faith, and he fell down at Jesus' feet, and said,
Lord, I believe!
15) And Jesus said,
Behold the catch! from henceforth you shall fish no more for fish;
16) You shall cast forth the Christine net into the sea of human life, upon the right side of the boat; you shall ensnare the multitudes to holiness and blessedness and peace.
17) Now, when they reached the shore the Christine master called to Peter, Andrew, James and John and said,
18 ) You fishermen of Galilee, the masters have a mighty work for us to do; I go, and you may follow me.
And they left all and followed him.
19) And Jesus walked along the shore, and seeing Philip and Nathaniel walking on the beach he said to them.
20) You teachers of Bethsaida, who long have taught the people Greek philosophy, the masters have a higher work for you and me to do; I go and you may follow me;
and then they followed him.
21) A little farther on there stood a Roman tribute house, and Jesus saw the officer in charge; his name was Matthew, who once abode in Jericho;
22) The youth who once ran on before the Lord into Jerusalem and said, Behold the Christines come.
23) And Matthew was a man of wealth, and learned in wisdom of the Jews, the Syrians and the Greeks.
24) And Jesus said to him,
Hail, Matthew, trusted servant of the Caesars, hail! the masters call us to the tribute house of souls; I go and you may follow me.
And Matthew followed him.
25) Ischariot and his son, whose name was Judas, were employed by Matthew and were at the tribute house.
26) And Jesus said to Judas,
Stay your work; the masters call us to a duty in the savings bank of souls; I go and you may follow me.
And Judas followed him.
27) And Jesus met a lawyer who had heard about the Christine master and had come from Antioch to study in the school of Christ.
28 ) This man was Thomas, man of doubt, and yet a Greek philosopher of culture and of power.
29) But Jesus saw in him the lines of faith, and said to him,
The masters have a need of men who can interpret law; I go, and you may follow me.
And Thomas followed him.
30) And when the evening came and Jesus was at home, behold, there came his kindred, James and Jude, the sons of Alpheus and Miriam.
31) And these were men of faith, and they were carpenters of Nazareth.
32) And Jesus said to them,
Behold, for you have toiled with me, and with my father Joseph, building houses for the homes of men. The masters call us now to aid in building homes for souls; homes built without the sound of hammer, axe, or saw;
33) I go, and you may follow me.
And James and Jude exclaimed,
Lord, we will follow you.
34) And on the morrow Jesus sent a message unto Simon, leader of the Zelotes, a strict exponent of the Jewish law.
35 And in the message Jesus said,
The masters call for men to demonstrate the faith of Abraham; I go, and you may follow me.
And Simon followed him.
 
IN Nazareth Jesus taught no more; he went with his disciples up to Cana, where, at a marriage feast, he once turned water into wine.
2) And here he met a man of noble birth whose home was in Capernaum, whose son was sick.
3) The man had faith in Jesus' power to heal, and when he learned that he had come to Galilee he went in haste to meet him on the way.
4) The man met Jesus at the seventh hour, and he entreated him to hasten to Capernaum to save his son.
5) But Jesus did not go; he stood aside in silence for a time, and then he said,
Your faith has proved a healing balm; your son is well.
6) The man believed and went his way toward Capernaum and as he went he met a servant from his home who said,
7) My lord, You need not haste; your son is well.
8 ) The father asked,
When did my son begin to mend?
9) The servant said,
On yesterday about the seventh hour the fever left.
10) And then the father knew it was the healing balm that Jesus sent that saved his son.
11) In Cana Jesus tarried not; he went his way with his disciples to Capernaum, where he secured a spacious house where, with his mother, he could live, where his disciples might repair to hear the Word.
12) He called the men who had confessed their faith in him to meet him in his home, which his disciples called, The school of Christ; and when they came he said to them,
13) This gospel of the Christ must be proclaimed in all the world.
14) This Christine vine will be a mighty vine whose branches will comprise the peoples, tribes and tongues of all the earth.
15) I am the vine; twelve men shall be the branches of the stock, and these shall send forth branches everywhere;
16) And from among the people who have followed me, the Holy Breath will call the twelve.
17) Go now and do your work as you have done your work; but listen for the call.
18 ) Then the disciples went unto their daily tasks, to do their work as they had done, and Jesus went alone into the Hammoth hills to pray.
19) Three days and nights he spent communing with the Silent Brotherhood; then, in the power of Holy Breath he came to call the twelve.
 
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