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What Jesus Said

Aleister Crowley allegedly had an interesting experience in the Great Pyramid. IIRC, its where he met the chief entity, Aiwass, who gave birth to his belief system.

The Book of the Law definitely has some biblical influence.
 
THE work of Jesus in the Chamber of the Dead was done, and in the temple purple room he stood before the hierophant,
2) And he was clothed in purple robes; and all the brothers stood. The hierophant arose and said,
3) This is a royal day for all the hosts of Israel. In honor of their chosen son we celebrate the great Passover Feast.
4) And then he said to Jesus,
Brother, man, most excellent of men, in all the temple tests you have won out.
5) Six times before the bar of right you have been judged; six times you have received the highest honors man can give; and now you stand prepared to take the last degree.
6) Upon your brow I place this diadem, and in the Great Lodge of the heavens and earth you are THE CHRIST.
7) This is your Passover rite. You are a neophyte no more; but now a master mind.
8 ) Now, man can do no more; but God himself will speak, and will confirm your title and degree.
9) Go on your way, for you must preach the gospel of good will to men and peace on earth; must open up the prison doors and set the captives free.
10) And while the hierophant yet spoke the temple bells rang out; a pure white dove descended from above and sat on Jesus' head.
11) And then a voice that shook the very temple said, THIS IS THE CHRIST; and every living creature said, AMEN.
12) The great doors of the temple swung ajar; the Logos journeyed on his way a conqueror.
 
Ninae said:
I thought you didn't believe in entities? :)
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I don't really hence me using the term allegedly. Well, I don't know of course, and I've encountered beings of my own.

There seems to be all manner of weird weird shit hidden in the human brain.
 
I don't believe they're hidden in the brain, I think the brain just normally screens them out.
 
The seven sages of the world meet in Alexandria.
IN every age since time began have seven sages lived.
2) At first of every age these sages meet to note the course of nations, peoples, tribes and tongues;
3) To note how far toward justice, love and righteousness the race has gone;
4) To formulate the code of laws, religious postulates and plans of rule best suited to the coming age.
5) An age had passed, and lo, another age had come; the sages must convene.
6) Now, Alexandria was the center of the world's best thought, and here in Philo's home the sages met.
7) From China came Meng-tse; from India Vidyapati came; from Persia Kaspar came; and from Assyria Ashbina came; from Greece Apollo came; Matheno was the Egyptian sage, and Philo was the chief of Hebrew thought.
8 ) The time was due; the council met and sat in silence seven days.

9) And then Meng-tse arose and said,
The wheel of time has turned once more; the race is on a higher plane of thought.
10) The garments that our fathers wove have given out; the cherubim have woven a celestial cloth; have placed it in our hands and we must make for men new garbs.
11) The sons of men are looking up for greater light. No longer do they care for gods hewn out of wood, or made of clay. They seek a God not made with hands.
12) They see the beams of coming day, and yet they comprehend them not.
13) The time is ripe, and we must fashion well these garments for the race.
15) And Vidyapati said,
Our priests have all gone mad; they saw a demon in the wilds and at him cast their lamps and they are broken up, and not a gleam of light has any priest for men.
16) The night is dark; the heart of India calls for light.
17) The priesthood cannot be reformed; it is already dead; its greatest needs are graves and funeral chants.
18 ) The new age calls for liberty; the kind that makes each man a priest, enables him to go alone, and lay his offerings on the shrine of God.
19) And Kaspar said,
In Persia people walk in fear; they do the good for fear to do the wrong.
20) The devil is the greatest power in our land, and though a myth, he dandles on his knee both youth and age.
21) Our land is dark, and evil prospers in the dark.
22) Fear rides on every passing breeze, and lurks in every form of life.
23) The fear of evil is a myth, is an illusion and a snare; but it will live until some mighty power shall come to raise the ethers to the plane of light.
24) When this shall come to pass the magian land will glory in the light. The soul of Persia calls for light.

ASHBINA said,
Assyria is the land of doubt; the chariot of my people, that in which they mostly ride, is labeled Doubt.
2) Once Faith walked forth in Babylon; and she was bright and fair; but she was clothed in such white robes that men became afraid of her.
3) And every wheel began to turn, and Doubt made war on her, and drove her from the land; and she came back no more.
4) In form men worship God, the One; in heart they are not sure that God exists.
5) Faith worships at the shrine of one not seen; but Doubt must see her God.
6) The greatest need of all Assyria is faith – a faith that seasons every thing that is, with certainty.
7) And then Apollo said,
The greatest needs of Greece are true concepts of God.
8 ) Theogony in Greece is rudderless, for every thought may be a god, and worshipped as a god.
9) The plane of thought is broad, and full of sharp antagonists; and so the circle of the gods is filled with enmity, with wars and base intrigues.
10) Greece needs a master mind to stand above the gods; to raise the thoughts of men away from many gods to God the One.
11) We know that light is coming o'er the hills. God speed the light.
12) Matheno said,
Behold this land of mystery! This Egypt of the dead!
13) Our temples long have been the tombs of all the hidden things of time; our temples, crypts and caves are dark.
14) In light there are no secret things. The sun reveals all hidden truth. There are no mysteries in God.
15) Behold the rising sun! His beams are entering every door; yea, every crevice of the mystic crypts of Mizraim.
16) We hail the light! All Egypt craves the light.
17) And Philo said,
The need of Hebrew thought and life is liberty.
18 ) The Hebrew prophets, seers, and givers of the law, were men of power, men of holy thought, and they bequeathed to us a system of philosophy that was ideal; one strong enough and good enough to lead our people to the goal of perfectness.
19) But carnal minds repudiated holiness; a priesthood filled with selfishness arose, and purity in heart became a myth; the people were enslaved.
20) The priesthood is the curse of Israel; but when he comes, who is to come, he will proclaim emancipation for the slaves; my people will be free.
21) Behold, for God has made incarnate wisdom, love and light, which he has called Immanuel.
22) To him is given the keys to open up the dawn; and here, as man, he walks with us.
23) And then the council chamber door was opened and the Logos stood among the sages of the world.
24) Again the sages sat in silence seven days.
 
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THE seven days of silence passed and Jesus, sitting with the sages said:
2) The history of life is well condensed in these immortal postulates. These are the seven hills on which the holy city shall be built.
3) These are the seven sure foundation stones on which the Universal Church shall stand.
4) In taking up the work assigned for me to do I am full conscious of the perils of the way; the cup will be a bitter one to drink and human nature well might shrink.
5) But I have lost my will in that of Holy Breath, and so I go my way to speak and act as I am moved to speak and act by Holy Breath.
6) The words I speak are not my own; they are the words of him whose will I do.
7) Man is not far enough advanced in sacred thought to comprehend the Universal Church, and so the work that God has given me to do is not the building of that Church.
8 ) I am a model maker, sent to make a pattern of the Church that is to be – a pattern that the age may comprehend.
9) My task as model builder lies within my native land, and there, upon the postulate that Love is son of God, that I am come to manifest that Love, the Model Church will stand.
10) And from the men of low estate I will select twelve men, who represent the twelve immortal thoughts; and these will be the Model Church.
11) The house of Judah, my own kindred in the flesh, will comprehend but little of my mission to the world.
12) And they will spurn me, scorn my work, accuse me falsely, bind me, take me to the judgment seat of carnal men who will convict and slay me on the cross.
13) But men can never slay the truth; though banished it will come again in greater power; for truth will subjugate the world.
14) The Model Church will live. Though carnal man will prostitute its sacred laws, symbolic rites and forms, for selfish ends, and make it but an outward show, the few will find through it the kingdom of the soul.
15) And when the better age shall come the Universal Church will stand upon the seven postulates, and will be built according to the pattern given.
16) The time has come; I go my way unto Jerusalem, and by the power of living faith, and by the strength that you have given.
17) And in the name of God, our Father-God, the kingdom of the soul shall be established on the seven hills.
18 ) And all the peoples, tribes and tongues of earth shall enter in.
19) The Prince of Peace will take his seat upon the throne of power; the Triune God will then be All in All.
20) And all the sages said,
Amen.
21) And Jesus went his way, and after many days, he reached Jerusalem; and then he sought his home in Galilee.
 
THE news reached Galilee, and Jesus with the multitude went down to where the harbinger was preaching at the ford.
2) When Jesus saw the harbinger he said.
Behold the man of God! Behold the greatest of the seers! Behold, Elijah has returned!
3) Behold the messenger whom God has sent to open up the way! The kingdom is at hand.
4) When John saw Jesus standing with the throng he said,
Behold the king who cometh in the name of God!
5) And Jesus said to John,
I would be washed in water as a symbol of the cleansing of the soul.
6) And John replied,
You do not need to wash, for you are pure in thought, and word, and deed. And if you need to wash I am not worthy to perform the rite.
7) And Jesus said,
I come to be a pattern for the sons of men, and what I bid them do, that I must do; and all men must be washed, symbolic of the cleansing of the soul.
8 ) This washing we establish as a rite – baptism rite we call it now, and so it shall be called.
9) Your work, prophetic harbinger, is to prepare the way, and to reveal the hidden things.
10) The multitudes are ready for the words of life, and I come to be made known by you to all the world, as prophet of the Triune God, and as the chosen one to manifest the Christ to men.
11) Then John led Jesus down into the river at the ford and he baptized him in the sacred name of him who sent him forth to manifest the Christ to men.
12) And as they came out of the stream, the Holy Breath, in form of dove, came down and sat on Jesus' head.
13) A voice from heaven said,
This is the well-beloved son of God, the Christ, the love of God made manifest.
14) John heard the voice, and understood the message of the voice.
15) Now Jesus went his way, and John preached to the multitude.
16) As many as confessed their sins, and turned from evil ways to ways of right, the harbinger baptized, symbolic of the blotting out of sins by righteousness.
 
THE harbinger had paved the way; the Logos had been introduced to men as love made manifest, and he must now begin his Christine ministry.
2) And he went forth into the wilderness to be alone with God that he might look into his inner heart, and note its strength and worthiness.
3) And with himself he talked; he said,
My lower self is strong; by many ties I am bound down to carnal life.
4) Have I the strength to overcome and give my life a willing sacrifice for men?
5) When I shall stand before the face of men, and they demand a proof of my messiahship, what will I say?
6) And then the tempter came and said,
If you be son of God, command these stones to turn to bread.
7) And Jesus said,
Who is it that demands a test? It is no sign that one is son of God because he does a miracle; the devils can do mighty things.
8 ) Did not the black magicians do great things before the Pharaohs?
9) My words and deeds in all the walks of life shall be the proof of my messiahship.
10) And then the tempter said,
If you will go into Jerusalem, and from the temple pinnacle cast down yourself to earth, the people will believe that you are the Messiah sent from God.
11) This you can surely do; for did not David say, He gives his angels charge concerning you, and with their hands will they uphold lest you should fall?
12) And Jesus said,
I may not tempt the Lord, my God.
13) And then the tempter said,
Look forth upon the world; behold its honors and its fame! Behold its pleasures and its wealth!
14) If you will give your life for these they shall be yours.
15) But Jesus said,
Away from me all tempting thoughts. My heart is fixed; I spurn this carnal self with all its vain ambition and its pride.
16) For forty days did Jesus wrestle with his carnal self; his higher self prevailed. He then was hungry, but his friends had found him and they ministered to him.
17) Then Jesus left the wilderness and in the consciousness of Holy breath, he came unto the camps of John and taught.
 
20) I come to save the lost, and man is saved when he is rescued from himself. But men are slow to comprehend this doctrine of the Christ.
 
NOW, on the morrow Jesus came again and stood with John beside the ford; and John prevailed on him to speak, and standing forth he said.
2) You men of Israel, Hear! The kingdom is at hand.
3) Behold the great key-keeper of the age stands in your midst; and with the spirit of Elijah he has come.
4) Behold, for he has turned the key; the mighty gates fly wide and all who will may greet the king.
5) Behold these multitudes of women, children, men! they throng the avenues, they crowd the outer courts; each seems to be intent to be the first to meet the king.
6) Behold, the censor comes and calls, Whoever will may come; but he who comes must will to prune himself of every evil thought;
7) Must overcome desire to gratify the lower self; must give his life to save the lost.
8 ) The nearer to the kingdom gate you come, more spacious is the room; the multitudes have gone.
9) If men could come unto the kingdom with their carnal thoughts, their passions and desires, there scarcely would be room for all.
10) But when they cannot take these through the narrow gate they turn away; the few are ready to go in and see the king.
11) Behold, John is a mighty fisher, fishing for the souls of men. He throws his great net out into the sea of human life; he draws it in and it is full.
12) But what a medley catch! a catch of crabs, and lobsters, sharks and creeping things, with now and then a fish of better kind.
13) Behold the thousands come to hear the Wild Man of the hills; they come in crowds that he may wash them in the crystal flood, and with their lips they do confess their sins.
14) But when the morrow comes we find them in their haunts of vice again, reviling John, and cursing God, and heaping insults on the king.
15) But blessed are the pure in heart, for they shall see the king.
16) And blessed are the strong in heart, for they shall not be cast about by every wind that blows;
17) But while the fickle and the thoughtless have gone back to Egypt land for leeks and carnal herbs to satisfy their appetites, the pure in heart have found the king.
18 ) But even those whose faith is weak, and who are naught but carnal manifests, will some day come again, and enter in with joy to see the king.
19) O men of Israel, take heed to what this prophet has to say! Be strong in mind; be pure in heart; be vigilant in helpfulness; the kingdom is at hand.
 
THE news soon spread abroad that Jesus, king of Israel, had come to Bethany, and all the people of the town came forth to greet the king.
2) And Jesus, standing in the midst of them, exclaimed,
Behold, indeed, the king has come, but Jesus is not king.
3) The kingdom truly is at hand; but men can see it not with carnal eyes; they cannot see the king upon the throne.
4) This is the kingdom of the soul; its throne is not an earthly throne; its king is not a man.
5) When human kings found kingdoms here, they conquer other kings by force of arms; one kingdom rises on the ruins of another one.
6) But when our Father-God sets up the kingdom of the soul, he pours his blessings forth, like rain, upon the thrones of earthly kings who rule in righteousness.
7) It is not rule that God would overthrow; his sword is raised against injustice, wantonness and crime.
8 ) Now, while the kings of Rome do justice, and love mercy and walk humbly with their God, the benediction of the Triune God will rest upon them all.
9) They need not fear a messenger whom God sends forth to earth.
10) I am not sent to sit upon a throne to rule as Caesar rules; and you may tell the ruler of the Jews that I am not a claimant for his throne.
11) Men call me Christ, and God has recognized the name; but Christ is not a man. The Christ is universal love, and Love is king.
12) This Jesus is but man who has been fitted by temptations overcome, by trials multiform, to be the temple through which Christ can manifest to men.
13) Then hear, you men of Israel, hear! Look not upon the flesh; it is not king. Look to the Christ within, who shall be formed in every one of you, as he is formed in me.
14) When you have purified your hearts by faith, the king will enter in, and you will see his face.
15) And then the people asked, What must we do that we may make our bodies fit abiding places for the king?
16) And Jesus said, Whatever tends to purity in thought, and word, and deed will cleanse the temple of the flesh.
17) There are no rules that can apply to all, for men are specialists in sin; each has his own besetting sin,
18 ) And each must study for himself how he can best transmute his tendency to evil things to that of righteousness and love.
19) Until men reach the higher plane, and get away from selfishness, this rule will give the best results:
20) Do unto other men what you would have them do to you.
 
NEXT day as Peter walked about in Nazareth, he met the ruler of the synagogue who asked,
Who is this Jesus lately come to Nazareth?
2) And Peter said,
This Jesus is the Christ of whom our prophets wrote; he is the king of Israel. His mother, Mary, lives on Marmion Way.
3) The ruler said,
Tell him to come up to the synagogue, for I would hear his plea.
4) And Peter ran and told to Jesus what the ruler said; but Jesus answered not; he went not to the synagogue.
5) Then in the evening time the ruler came up Marmion Way, and in the home of Mary found he Jesus and his mother all alone.
6) And when the ruler asked for proof of his messiahship, and why he went not to the synagogue when he was bidden, Jesus said,
7) I am not slave to any man; I am not called unto this ministry by priest. It is not mine to answer when men call. I come the Christ of God; I answer unto God alone.
8 ) Who gave you right to ask for proof of my messiahship? My proof lies in my words and works, and so if you will follow me you will not lack for proof.
9) And then the ruler went his way; he asked himself,
What manner of a man is this to disregard the ruler of the synagogue?
10) The people of the town came out in throngs to see the Christ, and hear him speak; but Jesus said,
11) A prophet has no honor in his native town, among his kin.
12) I will not speak in Nazareth until the words I speak, and works I do in other towns, have won the faith of men.
13) Until men know that God has christed me to manifest eternal love.
14) Good will to you, my kin; I bless you with a boundless love, and I bespeak for you abundant joy and happiness.
15) He said no more, and all the people marvelled much because he would not speak in Nazareth.
 
IN Cana, Galilee, there was a marriage feast, and Mary and her sister Miriam, and Jesus and his six disciples were among the guests.
2) The ruler of the feast had heard that Jesus was a master sent from God, and he requested him to speak.
3) And Jesus said,
There is no tie more sacred than the marriage tie.
4) The chain that binds two souls in love is made in heaven, and man can never sever it in twain.
5) The lower passions of the twain may cause a union of the twain, a union as when oil and water meet.
6) And then a priest may forge a chain, and bind the twain. This is not marriage genuine; it is a counterfeit.
7) The twain are guilty of adultery; the priest is party to the crime.
And that was all that Jesus said.
8 ) As Jesus stood apart in silent thought his mother came and said to him,
The wine has failed; what shall we do?
9) And Jesus said,
Pray what is wine? It is but water with the flavoring of grapes.
10) And what are grapes? They are but certain kinds of thought made manifest, and I can manifest that thought, and water will be wine.
11) He called the servants, and he said to them,
Bring in six water pots of stone, a pot for each of these, my followers, and fill them up with water to the brims.
12) The servants brought the water pots, and filled them to their brims.
13) And Jesus with a mighty thought stirred up the ethers till they reached the manifest, and, lo, the water blushed, and turned to wine.
14) The servants took the wine and gave it to the ruler of the feast who called the bridegroom in and said to him,
15) This wine is best of all; most people when they give a feast bring in the best wine at first; but, lo, you have reserved the best until last.
16) And when the ruler and the guests were told that Jesus, by the power of thought, had turned the water into wine, they were amazed;
17) They said,
This man is more than man; he surely is the christed one who prophets of the olden times declared would come.
18 ) And many of the guests believed on him, and gladly would have followed him.
 
THE city of Capernaum was by the sea of Galilee, and Peter's home was there. The homes of Andrew, John and James were near,
2) These men were fishermen, and must return to tend their nets, and they prevailed on Jesus and his mother to accompany them, and soon with Philip and Nathaniel they were resting by the sea in Peter's home.
3) The news spread through the city and along the shore that Judah's king had come, and multitudes drew near to press his hand.
4) And Jesus said,
I cannot show the king, unless you see with eyes of soul, because the kingdom of the king is in the soul.
5) And every soul a kingdom is. There is a king for every man.
6) This king is love, and when this love becomes the greatest power in life, it is the Christ; so Christ is king.
7) And every one may have this Christ dwell in his soul, as Christ dwells in my soul.
8 ) The body is the temple of the king, and men may call a holy man a king.
9) He who will cleanse his mortal form and make it pure, so pure that love and righteousness may dwell unsullied side by side within its walls, is king.
10) The kings of earth are clothed in royal robes, and sit in state that men may stand in awe of them.
11) A king of heaven may wear a fisher's garb; may sit in mart of trade; may till the soil, or be a gleaner in the field; may be a slave in mortal chains;
12) May be adjudged a criminal by men; may languish in a prison cell; may die upon a cross.
13) Men seldom see what others truly are. The human senses sense what seems to be, and that which seems to be and that which is, may be diverse in every way.
14) The carnal man beholds the outer man, which is the temple of the king, and worships at his shrine.
15) The man of God is pure in heart; he sees the king; he sees with eyes of soul:
16) And when he rises to the plane of Christine consciousness, he knows that he himself is king, is love, is Christ, and so is son of God.
17) You men of Galilee, prepare to meet your king.
18 ) And Jesus taught the people many lessons as he walked with them beside the sea.
 
THE Jewish paschal feast time came and Jesus left his mother in Capernaum and journeyed to Jerusalem.
2) And he abode with one a Sadducee, whose name was Jude.
3) And when he reached the temple courts the multitudes were there to see the prophet who the people thought had come to break the yoke of Rome, restore the kingdom of the Jews, and rule on David's throne.
4) And when the people saw him come they said,
All hail! behold the king!
5) But Jesus answered not; he saw the money changers in the house of God, and he was grieved.
6) The courts had been converted into marts of trade, and men were selling lambs and doves for offerings in sacrifice.
7) And Jesus called the priests and said,
Behold, for paltry gain you have sold out the temple of the Lord.
8 ) This house ordained for prayer is now a den of thieves. Can good and evil dwell together in the courts of God? I tell you, no.
9) And then he made a scourge of cords and drove the merchants out; he overturned their boards, and threw their money on the floor.
10) He opened up the cages of the captive birds, and cut the cords that bound the lambs, and set them free.
11) The priests and scribes rushed out, and would have done him harm, but they were driven back; the common people stood in his defense.
12) And then the rulers said,
Who is this Jesus you call king?
13) The people said,
He is the Christ of whom our prophets wrote; he is the king who will deliver Israel.
14) The rulers said to Jesus,
Man, if you be king, or Christ, then show us signs. Who gave you right to drive these merchants out?
15) And Jesus said,
There is no loyal Jew who would not give his life to save this temple from disgrace; in this I acted simply as a loyal Jew, and you yourselves will bear me witness to this truth.
16) The signs of my messiahship will follow me in words and deeds.
17) And you may tear the temple down (and you will tear it down) and in three days it will be built again more glorious than before.
18 ) Now Jesus meant that they might take his life; tear down his body, temple of the Holy Breath, and he would rise again.
19) The Jews knew not the meaning of his words; they laughed his claims to scorn. They said,
20) A multitude of men were forty and six years in building up this house, and this young stranger claims that he will build it up in three score hours; his words are idle, and his claims are naught.
21) And then they took the scourge with which he drove the merchants out, and would have driven him away; but Philo, who had come from Egypt to attend the feast, stood forth and said,
22) You men of Israel, hear! This man is more than man; take heed to what you do. I have, myself, heard Jesus speak, and all the winds were still.
23) And I have seen him touch the sick, and they were healed. He stands a sage above the sages of the world;
24) And you will see his star arise, and it will grow until it is the full-orbed Sun of Righteousness.
25) Do not be hasty, men; just wait and you will have the proofs of his messiahship.
26) And then the priests laid down the scourge, and Jesus said,
27) Prepare, O Israel, prepare to meet your king! But you can never see the king while you press sin as such a precious idol to your hearts.
28 ) The king is God; the pure in heart alone can see the face of God and live.
29) And then the priests cried out,
This fellow claims to be the God. Is not this sacrilege! away with him!
30) But Jesus said,
No man has ever heard me say, I am a king. Our Father-God is king. With every loyal Jew I worship God.
31) I am the candle of the Lord aflame to light the way; and while you have the light walk in the light.
 
I find it interesting he phrases it as "While you press sin as such a precious idol to your hearts". In a way that is true, or how humanity mostly are, although it's more like we're in denial there is such a thing as sin.

I just understand "sin" as transgressing divine law, or the laws of life, in a way that has consequences for you. I don't think taking drugs is a sin, but many things connected with it are. Like stealing, cheating, neglecting your children, making your family unhappy, etc. Long-term drug addiction seems like something that could rack up your credit score pretty bad.

You could also call it creating bad karma, and many have some kind of vague acceptance of the law of karma, but they don't live as if they do. The idea of karma is just a bit easier to accept as it doesn't involve the idea of divine judgement, and divine judgement is one of the things people are scared of the most.
 
I'm enjoying the adventures of Jesus. This is all new to me. I like how the topic of sin is expressed in A Course in Miracles

The concept of sin is like the knot that keeps us self-perpetuating our own condemnation rather than realizing our own truth. A Course in Miracles devotes hundreds of pages to the topic. I like this one.

Lesson 259

Let me remember that there is no sin.

Sin is the only thought that makes the goal of God seem unattainable. What else could blind us to the obvious, and make the strange and the distorted seem more clear? What else but sin engenders our attacks? What else but sin could be the source of guilt, demanding punishment and suffering? And what but sin could be the source of fear, obscuring God's creation; giving love the attributes of fear and of attack?

Father, I would not be insane today. I would not be afraid of love, nor seek for refuge in its opposite. For love can have no opposite. You are the Source of everything there is. And everything that is remains with You, and You with it.
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