And so another ignoramus admits that their claims are baseless.
learn to read, 'tard. as for your unprovoked hostility, get laid or something.
And so another ignoramus admits that their claims are baseless.
You don't need to source your argument; you have side stepped every response. I'd expect you to have some sort of retort if you've taken an entire course on ethics but you have thus far refused, learn to debate or something.learn to read, 'tard. as for your unprovoked hostility, get laid or something.
bad person=sociopath
nuff said
l2r said:sure thing, champ.
*wanking hand gesture*
I never said this was a moral decision and we're clearly working from different numbers. From the western standard the earth can support around 1-2 billion people. By western standards. that's to many fucking people.this is false- we have the resources and technology to enable 9 billion people to live with western comfort standards without destroying the earth, so killing a bunch of people isn't in our interests, major politico-ecomonic reforms are. how do you decide who to kill?
for your promise example to work, you need a promise that most would consider right to make in the first place, otherwise its the promise making, not breaking, that is wrong.
On what basis is harming things bad? Also I'd like (you)to note the use of I'd like specifically because this is the basis of subjective morality.this is anthropocentric. i'd like any 'objective morality' not to allow me to torture neither kittens, nor particularly vicious predators.
And thus the separation. Your source was developed by mechanical engineers. And mine is by Ecologist and Agronomist David Pimentel of Cornell University whose estimates are between 1-2 billion .i didn't claim you did. sorry, was lazy before but here's the reference to that 9 billion people thing. have you got a reference for yours? i suspect yours is predicated on no socio-economic reform, which i specifically stated was required in my post.
as it happens, i don't believe in objective morals, but that doesn't mean i'll agree with you if i think your arguments are weak.
please expound your philosophical views in a respectful manner and argue against peoples ideas rather than being outright dismissive (re 'fundie extremists'). on forums like this, we need people with contrasting views, but we only benefit if it results in intelligible discourse.
I read the whole thing and the link which is why I said.try reading further....
or hell i'll even give you the link at the bottom of the page
when stating facts in philosophical debates, it good to check that they're up to date, 12 year old references in the sciences are usually way out of date.
It's an old (small) number but I personally like having net gain rather than floating at net 0
One crop farming is bad, it yields more, but it depletes soil, that's why you're supposed to rotate diverse crops. or else on top of the pesticides and soil treatments. As well as fertilizers, whose transport and use posions watersheds. ect.These are the main challenges for research, says Guyomard. For example, high-yield farming typically means large expanses of one crop, which encourages crop diseases and requires more pesticides.
I just lost my whole reply, so I'm just going to summarize.it is intrinsically wrong to kill a person, even if no one knows them, no one will miss them, and no one knows you did it. you deny that person their future, and all of their interests therein. it doesn't matter that one day the human species will become extinct, this does not affect the wrongness of the action, which does not fall in the judgement of any deity or person. it comes from the detriment and injustice it produces in society, as well as the already mentioned interests of the individuals involved. The examples you noted alluded to instances of competing interests. When it comes to complex social relations, it is subjective as to right and wrong. However, in broader examples, there is indeed an objective morality to be found. When it comes to putting a price on a life, it simply can't be done. It isn't a matter of 2 lives is greater than 1. Such rationalities are the kind which lead to things like genocide.
You asked why is harming someone bad.
Irrespective of how much time we, as a species are here, we are here now and are responsible for our time here. This is also irrespective of any man-made religious or political construct. Whenever there is a group of people, what they put in is what they get out. We are genetically designed to survive, so in order to act to the detriment of the group you are in, you are working to the detriment of your own survival, and the survival of everyone. If you can arbitrarily harm or kill anyone, anyone can be arbitrarily harmed or killed and the group would not be able to function.
Everyone has off days, what part of china are you in?edit: apologies for my crappy mood yesterday. i had a headache all day, and am tiring of many of the conditions i'm living in these two months overseas. besides, the organ kidnap example essentially encompasses everything in this post anyway.
I just lost my whole reply, so I'm just going to summarize.
Welcome to Portland, where you will get in more trouble defending yourself from being gang raped, then the 5 guys who raped you.
intrinsic:belonging to the essential nature or constitution of a thing. intrinsic objective: measurable, absolute, indefinite (altruistic). I was related once a "moral" argument from a ethics professor; the premise of which was there is a train going down some tracks and unless you push another man off of this over looking cliff, the train is going to derail. You can't throw yourself off and neither can he, you an choose to push him off and kill him or to let all of the people on the train die. By the definite killing is immoral code throwing this man of the cliff regardless of saving all the people on the trains lives is an immoral decision.
This is the system design that I find prerogative. Kind of like communism, yeah it would work if everyone abided by it. But you throw a wild car like me in there and thing start to conflict. Say I started a group of anti-klan vigilantes. By most peoples standards of morality this would be wrong. Tracking down and killing men and women for their beliefs. Yet you enter the realm of "moral" conflict, is it moral to continue letting them operate under hateful (possibly homicidal) guises? Yes, you can argue for detainment, but from my subjective point of view detainment is more immoral (sometimes) then killing deviants. Per-se we have a documented violent rapist who has documented irrefutable evidence of their crimes who has proven time over that they do not plan to reform. Keeping them in prison at the expense of their victims as well as denying them human rights ect. is to me more immoral and they should be executed. this over arches to other people who seek to be detriments to society as well.
Hefei, Anhui Province (a little west of Shanghai). It's where the inlaws live.Everyone has off days, what part of china are you in?
Hefei, Anhui Province (a little west of Shanghai). It's where the inlaws live.
Just a note: i casually browse bluelight and post as such. i never intended to get in depth here, just note things which spring to mind (hence my initial mistake). I use this place as somewhere to "downtime". i haven't been serious here since i was snr mod, that is more than a few years ago now. i really don't have the energy or inclination to "debate" anymore. it really doesn't matter that much.
happy new year(chinese liquor rules :D)