willow11 said:
It can be argued that conciousness exists in differing degrees in everything material, but awareness is limited to homo sapiens who have the right display (brain) to project the awareness of the conciousness field- and once that awareness, the self-conciousness is awoken, thats when all the philosophical and moral dilemmas of humans are spawned.
From an anthro persepctive, I have to disagree. Studies done with higher primates have shown they are also self aware and have a concept of self. If you put a gorrilla in front of a mirror it has the ability to recognize that it's looking at itself. Neanderthals also had a form of symbolic communication and ritualistically buried their dead. The difference between other primates and homo sapiens is of degree, not of kind. Humans aren't the only ones aware and this has been the problem of western culture believing that man has "dominion over the earth" and his/her role is to keep nature in balance. H sapien are a relatively recent lifeform and it's only been with the development of civilization that the biosphere and ecosystem has become endangered.All of a sudden, with the genus Homo, our brains are way more advanced than what is really needed for survival, but Neanderthals had even bigger brains too and the only reason they're gone and we're still here is we're more ruthless and out_competed them for resources.
IGNVS said:
lthat would mean that our consciousness, our awareness, can be generated by our own mind. however when we do this, we need to remember we have freewill, so when we choose what thoughts to fill it in with, when we choose our reality there, other things are hapening. other factors come in to play. our intensions, any contradictions our actions make those new thoughts, those concepts and ideas that at the time may only exist in our mind (but can be brought into this world by your life).
Nonono! Not at all what I'm saying. What I'm talking about by a neural adaptation is where one becomes accustomed to the environment they're in to the extent that they stop being consciously aware of every little detail. The first time I broke through with 5-meo-DMT, after about 10 minutes of laying on my couch having full body orgasms, I took a shower and was watching every little droplet of water running down the wall. I mean every single drop, which is something I don't ever pay attention to when I'm sober or even when I'm on other hallucinogens. That's what's amazing about most psychedelic expriences, they take one out of their everyday perceptual complacency to a point where they're notice how the leaves on the trees and the cracks in the sidewalk look.
+When discussing mind I'm talking about the level of cognition---the domain in which the symbols operate, a place from which I think awareness/consciousness is separate from.
\\Ever have a dream where you realize you're dreaming but you're not participating in the dream, you just watch it unfold, or when you're watching yourself think through a situation about how you're going to deal with a problem at work or where_ever?
The level of mental activity is just as real a dimension of reality as depth is. Although, this place|space,this cultural dimension if you will, is generated by the
brain and nervous system
. Mind as a biproduct of the base materials that comprise the brain/nervous system. Mind has a higher structural integrity than that of the materials that make it up. Different psychoactive chemicals(LSD anyone?) can elicit different states of mind and fundamentally change the patterns of thought. The effect of these changes on thought can be seen manifesting in the art, communication, and modes of subsistence in the the population that ingests these drugs/psychedelics/entheogens(re: the '60s).
Consciousness/Awareness is distinct from the cognitive/social mode of operation and interaction.
#There's a difference between who and what you are#
When talking about a me-self, psyche, or ego, that's when one is talking about an amalgamation of mind, where it's easy to talk about a person being a confluence of forces consisting of ideas, metaprograms, words-language, and rules for bio_social conduct.
When talking about an observer/subject you're talking about the site-thing that is making sense of all the data coming in through the senses. That ellusive part that is capable of accepting or rejecting a particular idea on an arbitrary basis. Ability to choose is the fundamental characteristic of a conscious thing --which is a problem I have with AI and computers being conscious debate, because AI is based on reiterated recursive logic and can't make decisions as to whether it wants icecream of a salad for dinner.
willow11 said:
If mankind are gods (and I believe that we possess divinity- that is our awareness) then what does that mean for us? Why don't we understand how to live and exist peacefully? Why did we forget we are gods? If the mysteries of the univers are buried in our brains, and we are gods, why are these memories so hard to rememeber?
"God/god" is a really mystified concept, reality organizing principle is a much more intuitive term because it implies the principle has some some of structuring effect on its environment(ie. it has power). It's known that perception, and the physical make-up of the sensory apparatus, interlocks with the environment in a particular way and changes its functioning. So as a reality organizing principle(or god), we get to make the rules, we get to design the world. There are also impersonal powers which structure reality, like gravity.
With all Abrahamic religions too, there's the doctrine of egodeath|castration before the absolute. The individual is unimportant and should give up his life and ego in serving the ultimate.
As a global community, humans do not know how to interact peacefully with each other, partially due to so many convoluted ideologies out there trying to rob us of our divine birthright. We're generally forced to interact a social-egoic context that we don't get to explore the other parts of our experience.
+++
The whole "evolutionary ingression into novelty" or "advent of technology", is a means for consciousness to engineer better interfaces for it to interact with the 3D physical universe.
Things are not a-synchronous, in either a physical or psychophysical context. The system is just so complex that any immanent sequence can not be lcomprehended on basis of the fact that to know would entail an intimate knowledge of the initial conditions of the universe and all the factors involved that set it up.