psood0nym
Bluelighter
I assume you're referring to the way the absolutist is said to believe in the quoted text i.e., that a unique and indivisible eternal soul enters the zygote upon conception, thereby beginning a new human life? From this perspective the zygote has gained supernatural properties that make it the same as an adult in fundamentally important ways. Indivisibility and eternality are astonishing transcendent properties/powers if they are possessed by any experiencing being, regardless of whether or not that being has cultivated memories and personality via experience in the aggregated and ephemeral physical world, wouldn't you agree? If one believes these powers are possessed by human beings by virtue of a soul, even omitting being a gift from God, then wouldn't denying such an entity's flourishing in the external world by destroying its fleshly means constitute an intentional denial of a supernatural will to life that transcends earthly concerns, and should thereby be morally deferred to?Even if life begins at conception, I don't see why it is immoral.
I don't personally subscribe to the absolutist's beliefs, but if I did it couldn't be clearer to me why abortion is immoral. I imagine I couldn't help but feel compelled to go to extreme lengths to prevent them from occurring.
