panic in paradise
Bluelighter
It is stated in the Vedas that those who commit suicide become ghosts. For a certain period of time they have to suffer in their subtle bodies - consisting of the mind, intelligence, and false ego - without any means to alleviate their pains.
You cannot escape your mind. You may escape your physical body, but your psychic body follows you to the other side. Unless you learn to control the mind you will always be haunted by it, a victim of uncontrollable desires, which burns like a fire, and which can never be satiated. Eventually you will get another gross body and again you can engage in the illusory and useless pursuit of trying to become satisfied by sensual pleasure. This whole material world is aimed at teaching you the futility of trying to satisfy your body.
Krishna says in the Bhagavad-gita that the mind can either be our best friend or our worst enemy. An uncontrolled mind becomes our enemy, a controlled mind becomes our friend. In any case everyone is suffering or enjoying in this world according to his own activities.
But in fact you are eternal, and you are full of knowledge and bliss, but due to forgetfulness of your real nature, you are now instead identifying with your body and mind, and therefore identifying with the pains and pleasures of the body and mind. The solution is to purify the mind by the bhakti-yoga process and become reinstated in your original position as the eternal servant of God. In stead of being absorbed in how you can serve your senses you should become absorbed in how you can serve God.
Only this will bring you real lasting happiness. It is very simple to serve God in this age. Simply by chanting the Hare Krishna mantra you will no doubt become yourself again and experience the nectar for which you are always hankering. Try it! What have you got to lose?
You simply repeat the following mantra every day for, say, 20 minutes, and you are guaranteed to become free from anxiety and angst.
Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare
http://www.veda.harekrsna.cz/bhaktiyoga/issues.htm
I didnt use this mantra out of fear of suicide, but at another instantaneous traumatic moment where it seemed played out for me. Krishna, Christ, the Yoga Sutras, BKS Ivenger all grabbed me by the balls and gently eventually let me go.
It took only so many minutes or repetitions before i realized:
"How else, and when?"
and at that moment, im not sure how to describe it, an epiphany, a realization that ushered acceptance and forgiveness of myself and others. The darkness I chose to see rather then what was there, the light shown the same upon, but the colors, textures, and infinite constant driving subtleties that always did and do exist, existed finally, for me it seemed because I was the only one there, and everything I saw was accepted starting an orchestra
to for every sense in a way that never was possible, and it was by allowing my senses to be free, my Ego went and died instead of me.
The Yoga Sutras of Patanjali
The Threads of Union
Translation by BonGiovanni
Before beginning any spiritual text it is customary to clear the mind of all distracting thoughts, to calm the breath and to purify the heart.
1.1 Now, instruction in Union.
1.2. Union is restraining the thought-streams natural to the mind.
1.3. Then the seer dwells in his own nature.
1.4. Otherwise he is of the same form as the thought-streams.
1.5. The thought-streams are five-fold, painful and not painful.
1.6. Right knowledge, wrong knowledge, fancy, sleep and memory.
1.7. Right knowledge is inference, tradition and genuine cognition.
1.8. Wrong knowledge is false, illusory, erroneous beliefs or notions.
1.9. Fancy is following after word-knowledge empty of substance.
1.10. Deep sleep is the modification of the mind which has for its substratum nothingness.
1.11. Memory is not allowing mental impressions to escape.
1.12. These thought-streams are controlled by practice and non-attachment.
1.13. Practice is the effort to secure steadiness.
1.14. This practice becomes well-grounded when continued with reverent devotion and without interruption over a long period of time.
1.15. Desirelessness towards the seen and the unseen gives the consciousness of mastery.
1.16. This is signified by an indifference to the three attributes, due to knowledge of the Indweller.
1.17. Cognitive meditation is accompanied by reasoning, discrimination, bliss and the sense of 'I am.'
1.18. There is another meditation which is attained by the practice of alert mental suspension until only subtle impressions remain.
1.19. For those beings who are formless and for those beings who are merged in unitive consciousness, the world is the cause.
1.20. For others, clarity is preceded by faith, energy, memory and equalminded contemplation.
1.21. Equalminded contemplation is nearest to those whose desire is most ardent.
1.22. There is further distinction on account of the mild, moderate or intense means employed.
1.23. Or by surrender to God.
1.24. God is a particular yet universal indweller, untouched by afflictions, actions, impressions and their results.
1.25. In God, the seed of omniscience is unsurpassed.
1.26. Not being conditioned by time, God is the teacher of even the ancients.
1.27. God's voice is Om.
1.28. The repetition of Om should be made with an understanding of its meaning.
1.29. From that is gained introspection and also the disappearance of obstacles.
1.30. Disease, inertia, doubt, lack of enthusiasm, laziness, sensuality, mind-wandering, missing the point, instability- these distractions of the mind are the obstacles.
1.31. Pain, despair, nervousness, and disordered inspiration and expiration are co-existent with these obstacles.
1.32. For the prevention of the obstacles, one truth should be practiced constantly.
1.33. By cultivating friendliness towards happiness and compassion towards misery, gladness towards virtue and indifference towards vice, the mind becomes pure.
1.34. Optionally, mental equanimity may be gained by the even expulsion and retention of energy.
1.35. Or activity of the higher senses causes mental steadiness.
1.36. Or the state of sorrowless Light.
1.37. Or the mind taking as an object of concentration those who are freed of compulsion.
1.38. Or depending on the knowledge of dreams and sleep.
1.39. Or by meditation as desired.
1.40. The mastery of one in Union extends from the finest atomic particle to the greatest infinity.
1.41. When the agitations of the mind are under control, the mind becomes like a transparent crystal and has the power of becoming whatever form is presented. knower, act of knowing, or what is known.
1.42. The argumentative condition is the confused mixing of the word, its right meaning, and knowledge.
1.43. When the memory is purified and the mind shines forth as the object alone, it is called non-argumentative.
1.44. In this way the meditative and the ultra-meditative having the subtle for their objects are also described.
1.45. The province of the subtle terminates with pure matter that has no pattern or distinguishing mark.
1.46. These constitute seeded contemplations.
1.47. On attaining the purity of the ultra-meditative state there is the pure flow of spiritual consciousness.
1.48. Therein is the faculty of supreme wisdom.
1.49. The wisdom obtained in the higher states of consciousness is different from that obtained by inference and testimony as it refers to particulars.
1.50. The habitual pattern of thought stands in the way of other impressions.
1.51. With the suppression of even that through the suspension of all modifications of the mind, contemplation without seed is attained.
End Part One.
what i did was began to define what each line meant to me, and, it was good to say the most pathetic least.
You cannot escape your mind. You may escape your physical body, but your psychic body follows you to the other side. Unless you learn to control the mind you will always be haunted by it, a victim of uncontrollable desires, which burns like a fire, and which can never be satiated. Eventually you will get another gross body and again you can engage in the illusory and useless pursuit of trying to become satisfied by sensual pleasure. This whole material world is aimed at teaching you the futility of trying to satisfy your body.
Krishna says in the Bhagavad-gita that the mind can either be our best friend or our worst enemy. An uncontrolled mind becomes our enemy, a controlled mind becomes our friend. In any case everyone is suffering or enjoying in this world according to his own activities.
But in fact you are eternal, and you are full of knowledge and bliss, but due to forgetfulness of your real nature, you are now instead identifying with your body and mind, and therefore identifying with the pains and pleasures of the body and mind. The solution is to purify the mind by the bhakti-yoga process and become reinstated in your original position as the eternal servant of God. In stead of being absorbed in how you can serve your senses you should become absorbed in how you can serve God.
Only this will bring you real lasting happiness. It is very simple to serve God in this age. Simply by chanting the Hare Krishna mantra you will no doubt become yourself again and experience the nectar for which you are always hankering. Try it! What have you got to lose?
You simply repeat the following mantra every day for, say, 20 minutes, and you are guaranteed to become free from anxiety and angst.
Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare
http://www.veda.harekrsna.cz/bhaktiyoga/issues.htm
I didnt use this mantra out of fear of suicide, but at another instantaneous traumatic moment where it seemed played out for me. Krishna, Christ, the Yoga Sutras, BKS Ivenger all grabbed me by the balls and gently eventually let me go.
It took only so many minutes or repetitions before i realized:
"How else, and when?"
and at that moment, im not sure how to describe it, an epiphany, a realization that ushered acceptance and forgiveness of myself and others. The darkness I chose to see rather then what was there, the light shown the same upon, but the colors, textures, and infinite constant driving subtleties that always did and do exist, existed finally, for me it seemed because I was the only one there, and everything I saw was accepted starting an orchestra

The Yoga Sutras of Patanjali
The Threads of Union
Translation by BonGiovanni
Before beginning any spiritual text it is customary to clear the mind of all distracting thoughts, to calm the breath and to purify the heart.
1.1 Now, instruction in Union.
1.2. Union is restraining the thought-streams natural to the mind.
1.3. Then the seer dwells in his own nature.
1.4. Otherwise he is of the same form as the thought-streams.
1.5. The thought-streams are five-fold, painful and not painful.
NSFW:
1.6. Right knowledge, wrong knowledge, fancy, sleep and memory.
1.7. Right knowledge is inference, tradition and genuine cognition.
1.8. Wrong knowledge is false, illusory, erroneous beliefs or notions.
1.9. Fancy is following after word-knowledge empty of substance.
1.10. Deep sleep is the modification of the mind which has for its substratum nothingness.
1.11. Memory is not allowing mental impressions to escape.
1.12. These thought-streams are controlled by practice and non-attachment.
1.13. Practice is the effort to secure steadiness.
1.14. This practice becomes well-grounded when continued with reverent devotion and without interruption over a long period of time.
1.15. Desirelessness towards the seen and the unseen gives the consciousness of mastery.
1.16. This is signified by an indifference to the three attributes, due to knowledge of the Indweller.
1.17. Cognitive meditation is accompanied by reasoning, discrimination, bliss and the sense of 'I am.'
1.18. There is another meditation which is attained by the practice of alert mental suspension until only subtle impressions remain.
1.19. For those beings who are formless and for those beings who are merged in unitive consciousness, the world is the cause.
1.20. For others, clarity is preceded by faith, energy, memory and equalminded contemplation.
1.21. Equalminded contemplation is nearest to those whose desire is most ardent.
1.22. There is further distinction on account of the mild, moderate or intense means employed.
1.23. Or by surrender to God.
1.24. God is a particular yet universal indweller, untouched by afflictions, actions, impressions and their results.
1.25. In God, the seed of omniscience is unsurpassed.
1.26. Not being conditioned by time, God is the teacher of even the ancients.
1.27. God's voice is Om.
1.28. The repetition of Om should be made with an understanding of its meaning.
1.29. From that is gained introspection and also the disappearance of obstacles.
1.30. Disease, inertia, doubt, lack of enthusiasm, laziness, sensuality, mind-wandering, missing the point, instability- these distractions of the mind are the obstacles.
1.31. Pain, despair, nervousness, and disordered inspiration and expiration are co-existent with these obstacles.
1.32. For the prevention of the obstacles, one truth should be practiced constantly.
1.33. By cultivating friendliness towards happiness and compassion towards misery, gladness towards virtue and indifference towards vice, the mind becomes pure.
1.34. Optionally, mental equanimity may be gained by the even expulsion and retention of energy.
1.35. Or activity of the higher senses causes mental steadiness.
1.36. Or the state of sorrowless Light.
1.37. Or the mind taking as an object of concentration those who are freed of compulsion.
1.38. Or depending on the knowledge of dreams and sleep.
1.39. Or by meditation as desired.
1.40. The mastery of one in Union extends from the finest atomic particle to the greatest infinity.
1.41. When the agitations of the mind are under control, the mind becomes like a transparent crystal and has the power of becoming whatever form is presented. knower, act of knowing, or what is known.
1.42. The argumentative condition is the confused mixing of the word, its right meaning, and knowledge.
1.43. When the memory is purified and the mind shines forth as the object alone, it is called non-argumentative.
1.44. In this way the meditative and the ultra-meditative having the subtle for their objects are also described.
1.45. The province of the subtle terminates with pure matter that has no pattern or distinguishing mark.
1.46. These constitute seeded contemplations.
1.47. On attaining the purity of the ultra-meditative state there is the pure flow of spiritual consciousness.
1.48. Therein is the faculty of supreme wisdom.
1.49. The wisdom obtained in the higher states of consciousness is different from that obtained by inference and testimony as it refers to particulars.
1.50. The habitual pattern of thought stands in the way of other impressions.
1.51. With the suppression of even that through the suspension of all modifications of the mind, contemplation without seed is attained.
End Part One.
what i did was began to define what each line meant to me, and, it was good to say the most pathetic least.
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