yagecero
Bluelighter
- Joined
- Jan 5, 2011
- Messages
- 312
Thanks for an awesome post SS!
It made me realise that we were saying quite similar things in many respects. Perhaps we've chosen to perceive the same question, albeit from different angles.
I would argue here that Art (if you're talking particularly of visual art) is its own language. It presents us with a system of signs to interpret. The cool thing about Art, or a walk in a beautiful park, for example is that it can cross sociolinguistic boundaries and illicit the same effect in persons from different parts of the world whose language is unintelligible to each other. The world is a language that surrounds all of us and it speaks to everyone from the second we're born to the second we die - perceiving the world is a form of interpretation of this language, that's why different people witnessing a certain event can recount the occurrence in completely distinct ways. It's also the reason that while there are many different languages in the world, they all function in the same manner, which is the interpretation of signs.
This is why linguistic philosophy interests me - I want to see what's behind the language(s) without the approximation of meaning, which is the best language can do.
There is a lot of Nietzsche's Zarathustra here, and what you write is quite beautiful. But I'm confused by what you mean by "truth". Is this a subjective truth? Or are you proposing that the "truth" is the same for everyone?
I entirely agree that language is not a sufficient vehicle to transpose any information, and for this reason it is even more important to understand how it functions and be able to deconstruct it. For me, it's not about an intellectual wank at all - its also a deconstruction of the thought processes that tie us to the world in a way that allows us to go our own ways.
If you look at semiotics it will allow you to see an entirely logical explanation for exactly what you're writing here. The mind interprets the world, the world is made up of a system of signs. Language is an approximation of the meaning of those signs, and in essence, is deceptive as you say. What interests me is not the process of deconstruction for its own sake, but deconstruction that offers one the possibility to enter the mysterious world without the layers of confusion that language creates.
The very (non)philosophy that you're criticising could actually assist you in the points that you're making here.


But language is just one method.. art is another for example. There are many ways to communicate understanding but most are indirect and can be misleading or misconstrued (like with language). The only direct ways are either doing it yourself by becoming or having someone reach into your mind directly through transmission.
I would argue here that Art (if you're talking particularly of visual art) is its own language. It presents us with a system of signs to interpret. The cool thing about Art, or a walk in a beautiful park, for example is that it can cross sociolinguistic boundaries and illicit the same effect in persons from different parts of the world whose language is unintelligible to each other. The world is a language that surrounds all of us and it speaks to everyone from the second we're born to the second we die - perceiving the world is a form of interpretation of this language, that's why different people witnessing a certain event can recount the occurrence in completely distinct ways. It's also the reason that while there are many different languages in the world, they all function in the same manner, which is the interpretation of signs.
This is why linguistic philosophy interests me - I want to see what's behind the language(s) without the approximation of meaning, which is the best language can do.
I do have a strong belief in my viewpoint, yes indeed, but deconstructing language threatening... no, just an inefficient use of ones time if one is searching for the truth that's all. Language is secondary.. you could spend your entire life playing with it and not get close to the truth. Like the Rabbi playing with Kabbalah or the astrologist, you get lost in symbols and end up chasing your own tail.
There is a lot of Nietzsche's Zarathustra here, and what you write is quite beautiful. But I'm confused by what you mean by "truth". Is this a subjective truth? Or are you proposing that the "truth" is the same for everyone?
But there is something to get, something to become (the truth). The meaning of life? What ever you assign to it. In and of itself it is pointless/it doesn't matter.. it just is, a hall of mirrors, an unresolvable mathematical equation. There is no point trying to explain it with language because people will always get the wrong idea.. history shows this to be the case, with Jesus, Buddha, and many others. The only way is to go there yourself.
I entirely agree that language is not a sufficient vehicle to transpose any information, and for this reason it is even more important to understand how it functions and be able to deconstruct it. For me, it's not about an intellectual wank at all - its also a deconstruction of the thought processes that tie us to the world in a way that allows us to go our own ways.
Much better to just examine the Mind instead of the language that arises out of the Mind.. why bother to investigate something that is secondary when you can be more direct? Language is inherently deceptive. Just look at the way people function and use it to their own end.. hell, look at the way our society is constructed! The Establishment uses it to manipulate billions of people, convincing them into willful slavery for dreams and hopes that lead no-where. The whole idea of "law" is just a clever way of manipulating people with language for the selfish desires of a small group right at the top.
If you look at semiotics it will allow you to see an entirely logical explanation for exactly what you're writing here. The mind interprets the world, the world is made up of a system of signs. Language is an approximation of the meaning of those signs, and in essence, is deceptive as you say. What interests me is not the process of deconstruction for its own sake, but deconstruction that offers one the possibility to enter the mysterious world without the layers of confusion that language creates.
The very (non)philosophy that you're criticising could actually assist you in the points that you're making here.

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