Philosophy comes from experience. Language is just one method of communicating understanding, or provoking it.
Are you perhaps talking about a form spirituality here? I still don't buy your idea of language being
one method of communicating understanding. Philosophy comes from thought, and although thought can be represented in numerous ways, it will inevitably be interpreted and communicated through language.
But playing word games for the sake of it, or doing so in the false belief that some understanding will arise, is just totally idiotic.. it is the kind of philosophy they teach academically these days in Universities.. it is not real philosophy.
I think that you're missing the point here. There has been no belief that some understanding will arise since the "beginning" of the postmodernist "period" - it's a matter of developing a method to
explain it, more so than derive a sense of "knowing". Your statements suggest that you have a strong belief in your viewpoint and find the notion of a deconstruction of language threatening.
You could spend your entire life taking apart all the philosophers and examine all their words.. but at the end of it you would have only gained some intellectual illumination at best, if anything at all. You don't get "it" by doing that.. you have to become the process of philosophy.
Once again, you're suggesting that there is something to understand. Once we take into consideration the fact that all cultures and sub-cultures have their own belief structure, in some cases, beliefs that are entirely contradictory, it becomes illogical to believe that there is "something" to get - tell us, SS, what is the meaning of life? Which is the way that we should all be doing it to ensure that we "get it"? It's much more useful to develop a means of explaining it, rather than suggesting that "we" or "you" (as opposed to "them") have the answers. In this way, a myriad of belief systems are on an equal playing field.
No.. the human mind IS relative. It thinks in terms of opposites. It is very limited. It can never perceive the infinite, but it can become infinite (again, the difference between philosophy from experience vs language/intellectual masturbation).
I'm not going to go into a another explanation of semiotics, structuralism and postructuralism because that's not the point of the OP. And although semiotics is definitely the foundation of what I'm suggesting, I wouldn't class myself as a structuralist or a postructuralist. If anything, I'm Cortázarian, and if you want me to get into what he suggests of
la gran costumbre,
el otro lado and
más allá, this thread will become a thesis.
In short, the mind
does not interpret the world through a system of binaries, it does so through a process of differentiation.
As for the second part I quoted.. using fancy words to rationalize your use of psychedelics doesn't impress me.. i'd be much more impressed if you just admit you use them because you enjoy doing so. Saying you like to visit other "psycho-spacial-realities".. prove it.
How would you explain the entering of a completely separate reality that contains no referents from the data-set of regular perception?
Prove to me you are doing what you claim and you mind is not just projecting for you what you desire to see, or worse, something else is projecting something there for you to see in exchange for energy.
Well considering it's a different psycho-spacial-reality we're talking about

, psycholinguistics comes into play. There are no referents from the regular field of perception that can be used for the process of signification, therefore clear and concise explanation is not possible - a metaphorical approximation would be the best we could ask for.
Once again, I'm not looking for a way to suggest that I "get it" - if anything, I'm trying to see what's behind language and the thought apparatus.
Sorry for being blunt, but I tire of all the sophistry, rationalizations, delusions etc that come with the psychedelic crowd thanks to people like McKenna. They're useful tools.. but repeated use is not proper use of them.
On this we agree 100%. People like McKenna, while having some interesting ideas, were essentially egotist crack-pots. And I'm definitely not a crack-pot hippy that "trips" repeatedly.
And my viewpoint (I have to stress that I'm not suggesting that I "know" - there really are potentially billions of ways to "get it" as you say, so what makes you certain that your way of seeing things is the way to "get it"?) concerns the shamanic teachings of the Cofán (with whom I have spent a long time as close friends), Cortázarian philosophy and yes; to a lesser extent, semiotics, structuralism, postructuralism, sociolinguistics and psycholinguistics.
Oh, and these ones might surprise you: Zen and Pranayama yoga.
The interpretation of reality really is the only thing that every single person on the planet shares, so it is entirely logical to interrogate language, the way that it functions in its relationship with reality, and the role that it has played (and continues to play) in the creation of thought and belief across varying cultures/subcultures throughout history.