ebola?
Bluelight Crew
Ack...computer crash in the midst of a giant reply...I'll try to reconstruct.
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I am very glad that you replied, Jamshyd. . .
I think that both necessarily coexist. Any analysis, even valid, will necessarily involve reification. If we take the seat of reality to be processural, then any sort of conceptual interrogation of this process will distortedly transform it into a set of static, conceptual, 'things'. These things can be interrogated in terms of processes, but insofar as such processes fall subject to analysis, they become reified anew...perhaps with infinite regress.
However, I find myself satisfied, usually, when even the first layer of reification is subject to analysis...which occurs woefully rarely.
In this case, I simply mean "intrinsically" to mean "from within", in static conceptual opposition with "extrinsic", meaning "from without". Often times, I will otherwise invoke "intrinsic" in greater dynamic opposition to "transcendent", the latter meaning, "moving beyond".
So basically, the question is, must valid critique be leveled from within? If so, what does it mean to be within a particular culture?
I'll have to think a bit more deeply and rigorously about the place of alienated positionality in imminent critique. . .
If this indeed is the case (which appears likely), how may we mitigate or reauthor this most deplorable aspect of our 'nature'?
Indeed, hence my call for a neologism.
Perhaps...'analytic/synthetic cultural criticism'? But that is at once too imprecise and too cumbersome. . .
This is both a funny and apt. illustration.
Maybe this example only gets muddy when people start arguing (most often fruitlessly) over whether Jews are 'White'?
"Race and Genetics: Controversies in Biomedical, Behavioral, and Forensic Science", American Psychologist (oh noes!!!
), January 2005.
It's a pretty up-to-date and easily comprehensible summary of what degree race is indeed genetic, along with some commentary on the racialized biopolitics of penal genetics in the US. Because race resolves to little other than those genes associated with the phenotypes we see and non-protein coding genes that correlate with them, race cannot genetically mark predisposition to become 'civilized'.
ebola
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I am very glad that you replied, Jamshyd. . .
Jamshyd said:Chicken or egg: Are the stereotypes reified, or is it reality that precipitates said stereotypes? In my case, I am able to present a coherent structural analysis for my extreme criticisms of Thai society, and even quote sources to back me up*, hehe.
I think that both necessarily coexist. Any analysis, even valid, will necessarily involve reification. If we take the seat of reality to be processural, then any sort of conceptual interrogation of this process will distortedly transform it into a set of static, conceptual, 'things'. These things can be interrogated in terms of processes, but insofar as such processes fall subject to analysis, they become reified anew...perhaps with infinite regress.
However, I find myself satisfied, usually, when even the first layer of reification is subject to analysis...which occurs woefully rarely.
I have a chronic issue with the word "imminent". I think I just plain don't know what it means. It seems to occur in the most unlikely of places: The Iŝa Upanishad (Mascaro translation), Foucault...etc. Can you explain to me what you mean by it?
In this case, I simply mean "intrinsically" to mean "from within", in static conceptual opposition with "extrinsic", meaning "from without". Often times, I will otherwise invoke "intrinsic" in greater dynamic opposition to "transcendent", the latter meaning, "moving beyond".
So basically, the question is, must valid critique be leveled from within? If so, what does it mean to be within a particular culture?
I'll have to think a bit more deeply and rigorously about the place of alienated positionality in imminent critique. . .
I think the sad truth is that no matter how much Academic sterilization is dealt forth, it is simply human to tackle other-human by group.
If this indeed is the case (which appears likely), how may we mitigate or reauthor this most deplorable aspect of our 'nature'?
Absolutely. But "Ethnic Chauvinism" isn't always sufficient. Take the alienated critic (*cough*).
Indeed, hence my call for a neologism.

I do support very much the idea that race is involuntary while culture is, and definitely agree that it really does usually end up being a political instrument of dominance and submission. Race is not something that one can escape. Look what happened to Michael Jackson. Nor is sexuality. Look what happened to Michael Jackson. Culture, on the other hand, can be actively rejected and even subverted. Look what happened to Michael Jackson.
This is both a funny and apt. illustration.
It isn't too muddy, really - just politic that can easily be circumvented by intelligence. I really don't wish to talk about Nazis because that's what we do all the time .
Maybe this example only gets muddy when people start arguing (most often fruitlessly) over whether Jews are 'White'?
ebola: The evidence suggests so (Ossorio and Duster 2005).
jamshyd: I'm interested. I can haz biblio ref?
"Race and Genetics: Controversies in Biomedical, Behavioral, and Forensic Science", American Psychologist (oh noes!!!

It's a pretty up-to-date and easily comprehensible summary of what degree race is indeed genetic, along with some commentary on the racialized biopolitics of penal genetics in the US. Because race resolves to little other than those genes associated with the phenotypes we see and non-protein coding genes that correlate with them, race cannot genetically mark predisposition to become 'civilized'.
ebola