Sammy G
Ex-Bluelighter
Who knows what specific meaning all those differing early sects had about christianity - lots seemingly had secret rituals and practices that we can only guess at. I still think a core bunch of principles remains even after centuries of editing (and even if they're totally different to what many/all actual early christians thought/did) - i suspect the compassion stuff was there in some form from the start, because it was there before jesus with pharisee rabbi hillel (not to forget buddhist/hindu ideas which must have trickled into alexandria by then).
I like the gnostic gospel of phillip: there's loads in there which is about 'sacred marriage', but in context seems to be about sex magic of some sort (maybe more homophobia, but as crowley would tell you bumming works just as well). Plus the famous quote about mary magdalene with the missing word: 'jesus used to kiss her often on her ___' (ooer) (doorstep? balcony? holidays?).
The gnostic stuff generally seems to have its own secret interpretation of christianity (demiurge, matter=evil/spirit=good jehova=baddie/serpent=good etc) - reading between the lines, it seems to be a mish mash of neoplatonism and hindu/buddhist ideas
I'm quite aware of the Christian Mystery Tradition, and find it a fascinating subject.
Surely, though, the fact that both of the Epistles from which I quoted pre-date the earliest extant fragment of the Gospel of Philip by well over a century gives pause for thought?
Did Paul (and those writing in his name) really pervert some hypothetical Gnostic cult to his own ends, or did the Gnostics hitch their ideas to the Christian wagon, for survival's sake if nothing else?