Shrooms00087
Bluelighter
- Joined
- Aug 4, 2008
- Messages
- 3,282
God didn't command anyone to circumcise. A bunch of people came together and said "that looks ugly, clearly God made a mistake".
Genital mutilation, absent any medical necessity, is genital mutilation, irrespective of the kind of genitals being mutilated. Or are you saying that the integrity of a boy's genitals is worth less than the integrity of a girl's genitals?
There isn't necessarily a physical difference between an act of consensual sex and an act of rape or between someones's body being cut open by a murderer or a surgeon. Does that mean we shouldn't make a difference between those? Consent and/or medical necessity is exactly what makes the crucial difference between two acts that otherwise look the same.There's no physical difference between a man who voluntarily had circumcision and a man who had it done involuntarily. You can't call one mutilation and not the other. They're either all mutilation or none are, whether the person was a willing participant or not is irrelevant to the physical result.
Care to elaborate? How can consent be irrelevant in one case but not the other?
There's no physical difference between a man who voluntarily had circumcision and a man who had it done involuntarily. You can't call one mutilation and not the other. They're either all mutilation or none are, whether the person was a willing participant or not is irrelevant to the physical result. Calling it amputation is also wrong. Amputation applies to limbs only, it has specific medical terminology.
If the discussion is about involuntarily circumcision, then let's talk about that. Your choice of words is polemical, inaccurate, and overshadows the more important aspects of the conversation. I'm circumcised and I also take personal offense to being called mutilated, when I have never seen my body in that light. It's body shaming and you need to stop right now.
Your comparison has more to do with consent, and as I've already stated, I'm against involuntary circumcision. However, we should not call it mutilation just because it's involuntary, anymore than we would call tonsil removal, ear piercings or tattoos mutilation. The penis functions just fine with or without a foreskin.
I was circumcised as an infant against my will, and I'm not upset about it. I resent people projecting their weird politics onto my body. My body is not mutilated. It's normal, functional, and I've had more than enough partners enjoy my cock. My body is not to be used for your agenda and I refuse to subscribe to your labeling system. (By "your" I mean anyone using that ridiculous mutilation rhetoric, not you specifically tokezu.)
As I said above, I do feel that people who were circumcised as children (without medical necessity) are victims of an unjustified infringement on their right to bodily autonomy. On one hand I don't want to make anybody feel uncomfortable with their body, there is more than enough of that going around already. But on the other hand I have the impression that denying your (the generalized you) own victimhood very easily leads to denying that there is an ethical problem at all with the practice and devaluing the experiences of people who do feel like they are victims of mutilation. Like even in this thread some people seem to be saying "I don't feel like a victim, so I can't take anyone serious who claims that he does feel like a victim".Are you trying to make circumcized men feel like victims of abuse and malevolent mutilation? Because that's unnecessary and I can't see how it in any way does anything but cause harm.
Yes my point is soley about the issue of consent and when I used "mutilation" earlier in the thread that was meant in the sense that it is the lack of justification that makes it "mutiliation" rather than a judgement of how damaged one's body is as a result, so in that sense inflicting a very serious injury on someone's body with reasonable justification would not be "mutilation", but even the slightest injury to one's body could qualify as "mutilation" if it was not justified and could have been avoided. As I have asked before, when we look at the spectrum of female genital mutilation from very severe to less severe forms to a (maybe hypothetical, I don't know) equivalent of male circumcision, can we really say "at this precise point it stops being mutilation and becomes circumcision"? That doesn't really make sense to me, the point where it might become acceptable is not a matter of how severe the injury is, but a matter of the injury being justified or not. Maybe I'm using the word "mutilation" a bit wrong, English is a second language for me. I definitely didn't want to make a value judgement about your or anyone's body, I am sorry if it has come across that way.
Mutilation of boys' genitals might well have offered a survival advantage to Bronze Age tribes of desert-dwelling goat-herds with barely-adequate supplies of clean water; otherwise, they would hardly have developed an elaborate code of superstition to reinforce the practice.
However, it is hardly surprising to see the post-hoc rationalisation pouring forth from male genital mutilation survivors. These men have had a horrific act of abuse perpetrated against them.
^Initiation rites like that, just like modern hazing, are nothing but simple brainwashing techniques. The more you have suffered to become a member of a certain group the less likely you are to leave that group, because in order to do that you'd have to admit to yourself that you suffered through all the pain just for nothing. There is nothing to glorify about that.
Foreigner, was it a deliberate choice to use "female circumcision" rather than "female genital mutilation" or just out of habit?
Well that's the nice thing about theology, right? It always 'stands'. But that's just because it is hard to fall when you're using training wheels, i.e. having decided on the answer before you ever started to study the problem.The theology still stands. A hardcore Jewish Theologian would call you an antinatalist.
Well that's the nice thing about theology, right? It always 'stands'. But that's just because it is hard to fall when you're using training wheels, i.e. having decided on the answer before you ever started to study the problem.![]()