MyFinalRest said:
I think Mao and Lenin were good Marxists. The dictatorship of the Proletariat was the essential part of Marx's plan.
But this is simply not what Marx meant by "The Dictatorship of the Proletariat". Lenin went explicitly on record, in his writings, arguing that Marx's plan for a democratic republic involving wide participation of the proletariat at large would need be revised for the historical conditions specifically present in early 20th C. Russia. Lenin's move here illuminates both Marx's original intent but also Lenin's deviation therefrom.
And I have no idea how one could justify Mao's use of the peasantry as his revolutionary social base as true to Marx's original analysis of capitalism or Marx's (proletarian-centric) prediction of and plan for revolution.
Marx was a very shortsighted person when it came to trying to provide a solution to his analysis of the problems with the industrial age economy.
Here I actually agree with you: Marx failed both in providing a concrete picture of what communism might actually look like (instead presenting idyllic images nostalgic for the Middle Ages (
The German Ideology)), and his theory of political practice was naive at best, positing that resistance would lead to increasingly greater and more organized resistance, culminating in revolutionary upheaval directed by the communist party (
The Communist Manifesto). I believe, however, that the point of Marx's writing is to learn from and revise his theoretical analysis, rather than assess him as correct or mistaken, much less hold him up as a holy figure, as some contemporary Leninists do.
Marxism is outdated and proven to be a failure in the sense that it's method (as put forth in Capital) would never lead to anything other than a recapitulation of the bourgeois revolution i.e. Life, Liberty, and Happiness a la 1776 and 1789 type stuff that we saw the university students in Tianamen wanting.
Please elaborate on what this specific method put forth in
Capital is. While I agree that Marx's conception of human freedom can be cast as realization of the principles of classical liberalism of the 18th C., I don't think that this is particularly damning, as a key part of Marx's criticism of capitalism rested on the failed realization of these principles in the 19th C.
It failed a notion of History as a linear concept and repeated the revolutions that took place before Marxism, except that they were rebelling against marxists party leaders this time, not a landed aristocracy.
I actually take on a heterodox interpretation of Marx in this respect, thinking of multiple possible paths of development from one mode of production to another, rather than a single, linear course of possible development. Whether this is true to what Marx intended or not doesn't matter much to me, as I find this interpretation a great deal more fruitful than the mainstream 'party line', if you will.
Intellectuals and University students may not be nobility, but they are elites in society, or at least they were.
Those fortunate enough to hold full-time faculty jobs at a university must be considered elites in society becuase they can bring in over $100,000 salaries.
1. This figure is actually typical of a tenured faculty member in a city with a high cost of living.
2. Earning a high salary does not necessarily put one in an exploitative relationship vis-a-vis other classes in society, a key hallmark of the concept of class-elitism, as I would like the concept classed; there are numerous strata laying in between elites-proper and the 'ruled masses'.
Although Pierre Bourdieu was hailed as a professor that walked out of the ivory tower and into the political arena, he didn't really make any changes. Perhaps he really into a class struggle between Academics vs. CEO's and politicians. That seems to be the struggle most academics in america focus on too without bringng results for the workers on the low ends of the economy
1. Pierre Bourdieu is a bizarre example of a 'Marxist', as he built his theory on dismissive criticism of Marx's analytical framework.
2. While Bourdieu was likely inspired by his immediate situation, I think that his theory has a lot more to offer than a mere conceptualization of the struggle between academics and other classes.
but of course, they are great demogogues about the whole thing trying to make it seem like they are in it to improve life for everyone.
Have they? I think that most academics have largely insular publishing records and hold little influence outside of the 'ivory tower'.
ebola