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Are we able to intuitively know when dopamine etc. is released?

If I'm being pig headed, why don't you prove to me your absolute control over your body and give me those serum transaminease levels I asked for? Send me a vial of blood, I'll drop it off with s med lab, and we can compare. If you're right, you'll be famous. If not, I plan on roasting you by publishing a journal article debunking the claim.
 
Wow. READ. Like, really...
Personally, my post comes from the fact that I can feel when I'm feeling. That is, I can control my emotions. If I'm unhappy, more often than not, I notice and simply make myself be happy instead. If that isn't regulating your neurochemistry, I don't know what is.
Maybe it's not as precise as technology, but who cares when the results are the same.

You're on a fucking philosophy board. Take your shit to Science and Technology if you demand rigorous scientific experimentation. Honestly, we've got a thread about gemstone healing for christ's sake. -.- So I don't give a fuck about my transaminease levels fool.
 
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Dopamine release is controlled by the parasympathetic nervous system,
which along with the sympathetic nervous system makes up the Autonomic nervous system, in other words automatic/unconscious functions.

You can't feel it, but maybe you can feel the effects of raised dopamine, i.e. when you're high. But you can't feel that your high is "ohh i feel a raised dopamine level", you could be feeling a high of sorts due to raised serotonin or any combination of a bunch of complicated shiznat. What you can feel is altered mood, not specific parasympathetic nervous system functions.
 
Wow. READ. Like, really...


You're on a fucking philosophy board. Take your shit to Science and Technology if you demand rigorous scientific experimentation. Honestly, we've got a thread about gemstone healing for christ's sake. -.- So I don't give a fuck about my transaminease levels fool.

What you are discussing is not philosophic. It's science. The idea of measuring a chemical called dopamine being released from vesicles into synaptic cleatsis an idea that is intrinsically under the heading science, not philosophy. As.such, it is you who the fool for making such a claim. Read Libbys post, she summed up perfectly what you are actually doing.

After doing that, go hang yourself and remove one more moron from the genepool.... I mean you don't believe anything happens when you die anyways, what have you to lose?
 
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rangrz, I think you're right on this one, but you need to cool it with the friendly recommendations re. Lain's relative Darwinian viability - I really hate to be this douche, but I must kindly remind you that Bluelight is, chiefly, dedicated to harm reduction.
 
Read Libbys post, she summed up perfectly what you actually doing.
*bask*
:) <3 :) <3

Also, Libby loves you, and provided helpful link on what you're actually interested in, without insulting you for error in technical understanding. STARS for Libby! Model student of BL.
 
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Still, intuition. Not actual measurement, intuitive feeling. Juss sayin. I mean, I've said it before, I'm not a chemist or a neuroscientist. But the question was if you could intuitively feel chemicals like dopamine. I stand by what I said, but I get what you're saying. I just don't think this topic is about that. And if it is ONLY about objectively measuring chemical levels with our bodies, I think it should either be closed or moved to S&T.
 
No, I posted relevant link, for you to expand upon, here in philosophy.
Stop referring to specific neurotransmitters, it doesn't apply here.
look
Mood awareness refers to individual differences in attention directed toward one's mood states. It is measured by the Mood Awareness Scale (MAS; Swinkels & Giuliano, 1995), a reliable 10-item measure composed of two related but distinct dimensions: mood labeling and mood monitoring. Mood labeling refers to the ability to identify and categorize one's mood states, whereas mood monitoring refers to the tendency to focus on, evaluate, or scrutinize one's mood.

The processes of mood labeling and mood monitoring may be better understood by an analogy. There is a marked difference in the approaches used by a physician and by a hypochondriac when trying to assess states of health. The physician, because of training, experience, or insight, is usually successful in making an accurate diagnosis of an illness and recommending some course of treatment. In other words, the medical condition is diagnosed or categorized fairly readily, and steps are then taken to remedy the complaint (e.g., "take two aspirin and call me in the morning") or maintain the state of health (e.g., "keep jogging to work every day"). In contrast, hypochondriacs are quite concerned about the state of their physical health, and in fact may become preoccupied with keeping track of their health status. A process of monitoring physical symptoms and checking for the onset of illness may become an ongoing ritual. The problem, of course, is that although hypochondriacs may be vigilant in checking their health, they are apt to be misled many times about their condition. In other words, they check on their physical states often, but may not reach a satisfactory or final judgment about their health, concluding instead that they are suffering from some vague bodily complaint.

Several studies have demonstrated that labeling and monitoring exert different influences on other mood-relevant variables. For example, in comparison with low mood labelers, high mood labelers tend to seek and be satisfied with social support, experience positive affect, have higher levels of self-esteem, be extraverted, be less socially anxious or neurotic, and express greater global life satisfaction. High (as compared with low) mood monitors, by contrast, tend to experience more intense affective states, experience greater negative affect, have lower self-esteem, and report neurotic tendencies. Various other studies have investigated the role of mood awareness in: depression; self-views; reactions to life stress; self-reported physical symptoms; intelligence and cognitive abilities; and numerous other personality dimensions.

More importantly, mood monitoring and mood labeling play a role in the process of mood regulation. Most people are motivated to sustain a positive mood (mood maintenance) or change a negative one (mood repair), although monitors and labelers might be more or less successful at this task. One study (Swinkels & Giuliano, 1995, Study 4), for example, found that although high mood monitors agreed that their moods influenced their behavior and were important to them, they reported less success at regulating their negative mood states. Another study (Giuliano, 1995) found that the ability of mood labelers and mood monitors to repair their negative moods over time differed. High labelers were able to take relatively quick action to alter their mood states, whereas high monitors tended to wallow in their negative moods for a longer period of time.

Go.. develop your idea...
We can discuss <3
 
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I like those links. But there's not a whole lot to expound upon lol.

Your edit to post #28 is true though. (;
 
Ok well, it's not intuition, it's feeling/experience. The feeling of pleasure. Technically: the neurobiology of pleasure systems in the brain http://www.addictionscience.net/ASNreport01.htm
http://www.nel.edu/25_4/NEL250404R01_Esch-Stefano_v4_2p.pdf

And the attempt to consciously regulate/ control feelings of pleasure/ mood through means like self awareness and meditation, is not so technical and pertains to areas of psychology and philosophy.

The interactions between the two are a bit complex and go beyond my understanding, but briefly: Just as a pleasurable state of mind (received happy and exciting news for example) will prompt a change in brain chemistry (perhaps a spike in 'feel good' neurotransmitters such as dopamine) so too can say taking a drug to directly alter brain chemistry (perhaps a spike in 'feel good' neurotransmitters such as dopamine) which in turn leads to a high/pleasurable state of mind.
Your brain will try to maintain an over-all equilibrium called homoeostasis, and certain disturbances in brain chemistry can be self perpetuating as in the case of depression.

It is within reasonable expectations to believe one can exert a degree of control over this, example. I smile because I'm happy vs. I'm happy because I smile.
 
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And if it is ONLY about objectively measuring chemical levels with our bodies, I think it should either be closed or moved to S&T.

I don't. The OP asked "Are we able..." which is a conditional query (an 'if' question). Someone (you?) replied in the affirmative, embellishing further and offering support for their stance. rangrz replied in the negative, and followed suit. This is called a discussion. And the particular topic under discussion appears to me to be essentially philosophic in its bent.
 
I believe you can. We are Infinite energy and potential. We can do anything we put our mind, body and soul to.

"Swami Rama, a yoga guru raised in the Himalayas, sat in the lotus position on an armchair just wide enough to accomodate his knees, wires running from his chest to an electrocardiogram (EEK) machine. With him in the biofeedback laboratory at the Menninger Clinic in Topeka, Kansas, was Dr. Elmer Green, the lab's director. The year was 1970. In the control room, Green's wife, Alyce, and a group of researchers and lab technicians monitored the EKG output. Near the end of three days of testing, it was time for the yogi to "stop his heart."

Rama had already displayed body control far beyond anything the scientists had ever seen. His first day in the clinic, he'd demonstrated a remarkable ability to change the temperature of his hands. By selectively widening and narrowing the two major arteries in the wrist--a normally involuntary process he could control using his mind alone--the guru was able to create a temperature difference of about ten degrees Farenheit between areas of his palms just inches apart. According to Dr. Green, "The left side of his palm, after this performance, which was totally motionless, looked as if it had been slapped with a ruler a few times--it was rosy red. The right side of this hand had turned ashen grey."

Later, the swami demonstrated his ability to change his electroencephalograph (EEG) readings to any of the four major brain-wave types then recognized in Western science: alpha, beta, theta and delta. Recently scientists have described a fifth type, gamma waves, present in some long-term meditators.) After keeping himself in a pattern of delta waves (usually associated with deep sleep and no awareness), Rama was able to accurately recall things that the technicians had whispered to one another when they thought he couldn't hear them. They themselves had forgotten some of hat they'd said until he reminded them. He had told the Greens beforehand that they would think he was asleep but that he'd be fully conscious the whole time."

Read the rest in Yoga As Medicine, Chapter 2, Page 27, by Timothy McCall.
 
"we are infinite energy" no.

The universe is finite. Learn what infinite means noob.

You could be at most some amount of energy found by putting your invariant mass as M in E=mc2. And solving it. But you would no longer be you, you'd be a flash of light.

Unhuh, have any peer review journal articles showing that story not to be fabricated and have decent methodological rigor?
 
Socrates was accused of trolling! -- some things never change.
This is dangerous philosophy!!
 
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