"You need only look at the way in which she is formed, to see that woman is not meant to undergo great labor,whether of the mind or of the body ... Women are directly fitted for acting as the nurses and teachers of our early childhood by the fact that they arethemselves childish, frivolous and short−sighted; in a word, they are big children all their life long—a kind ofintermediate stage between the child and the full−grown man ... Accordingly, Nature has equipped woman, as she does all her creatures, with theweapons and implements requisite for the safeguarding of her existence, and for just as long as it is necessaryfor her to have them ... The only business that really claims their earnestattention is love, making conquests, and everything connected with this—dress, dancing, and so on ... She may,in fact, be described as intellectually short−sighted, because, while she has an intuitive understanding of whatlies quite close to her, her field of vision is narrow and does not reach to what is remote; so that things whichare absent, or past, or to come, have much less effect upon women than upon men ... It is by no means a bad plan to consult women in matters of difficulty, as the Germans used to do in ancienttimes; for their way of looking at things is quite different from ours, chiefly in the fact that they like to takethe shortest way to their goal, and, in general, manage to fix their eyes upon what lies before them ... Accordingly, they possessthe first and main elements that go to make a virtuous character, but they are deficient in those secondaryqualities which are often a necessary instrument in the formation of it ... Hence, it will be found that the fundamental fault of the female character is that it has no sense of justice. This is mainly due to the fact, already mentioned, that women are defective in the powers of reasoning anddeliberation; but it is also traceable to the position which Nature has assigned to them as the weaker sex ... Hence, dissimulation is innate in woman, and almost as much a quality of the stupid as of the clever ... Therefore a woman who is perfectly truthful and not given to dissimulation is perhaps an impossibility ... But this fundamental defect which I have stated, with all that it entails, gives rise tofalsity, faithlessness, treachery, ingratitude, and so on ... The natural feeling between men is mere indifference, but between women it is actual enmity. The reason ofthis is that trade−jealousy— odium figulinum—which, in the case of men does not go beyond the confines oftheir own particular pursuit; but, with women, embraces the whole sex ... whilst a man will, as a general rule, always preserve a certain amount of consideration and humanity inspeaking to others, even to those who are in a very inferior position, it is intolerable to see how proudly anddisdainfully a fine lady will generally behave towards one who is in a lower social rank (I do not mean awoman who is in her service), whenever she speaks to her ... Instead of calling them beautiful, there would be more warrant for describingwomen as the un−aesthetic sex ... Hence, as a result of this, they are incapable of taking a purely objective interest in anything; andthe reason of it seems to me to be as follows ... Hence, even Rousseau declared: Women have, in general, no love for any art; they have no proper knowledge of any; and they have no genius ... This is just the view which the ancients took of woman, and the view which people in the East take now; andtheir judgment as to her proper position is much more correct than ours, with our old French notions ofgallantry and our preposterous system of reverence—that highest product of Teutonico−Christian stupidity ... A man may often think that hissocial or financial position will suffer if he marries, unless he makes some brilliant alliance. His desire willthen be to win a woman of his own choice under conditions other than those of marriage, such as will secureher position and that of the children. However fair, reasonable, fit and proper these conditions may be, and thewoman consents by foregoing that undue amount of privilege which marriage alone can bestow, she to someextent loses her honor, because marriage is the basis of civic society; and she will lead an unhappy life, sincehuman nature is so constituted that we pay an attention to the opinion of other people which is out of allproportion to its value ... In India, no woman is ever independent, but in accordance with the law of Mamu,[1] she stands under thecontrol of her father, her husband, her brother or her son. It is, to be sure, a revolting thing that a widowshould immolate herself upon her husband's funeral pyre; but it is also revolting that she should spend herhusband's money with her paramours—the money for which he toiled his whole life long, in the consolingbelief that he was providing for his children. Happy are those who have kept the middle course—mediumtenuere beati ... In the Politics Aristotle explains the great disadvantage which accrued to the Spartans from the fact that they conceded too much to their women, by giving them the right of inheritance and dower, and a great amount of independence; and he shows how much this contributed to Sparta's fall ... That woman is by nature meant to obey may be seen by the fact that every woman who is placed in theunnatural position of complete independence, immediately attaches herself to some man, by whom she allowsherself to be guided and ruled. It is because she needs a lord and master. If she is young, it will be a lover; if she is old, a priest." -- On Women, Arthur Schopenhauer.