psychoblast
Bluelighter
^^^^
Wow.
~psychoblast~
Wow.
~psychoblast~
andIf something is observable – belief is unnecessary. Belief is required if that thing cannot be observed. Sufficient evidence would render belief unnecessary
So what happens if something is observable -- or better, you can taste it, touch it, smell it, hear it, AND observe it -- but due to it's specific nature, you cannot provide evidence for it?If something is observed, the computer in front of you, and you deny its existence, then that is irrational.
Thank you for your condescending and sanctimonious remarks – are you sure you’re not religious? Because it certainly sounds like you are.All i can say to you is that one day, maybe in this lifetime or another, you will have a direct experience of god and you will then understand why words can never explain something which is beyond language.
This is interesting…However, I do experience bizarre things that some may term spiritual, and which many may throw into the same category as the god-concept.
Then you should ask whether this thing can be shared. Once you can answer this, you should then ask whether you want to share it. This choice will determine whether you are going to indulge in solipsism or not. From my experience solipsism rapidly becomes boring and very lonely, but that is my opinion.So what happens if something is observable -- or better, you can taste it, touch it, smell it, hear it, AND observe it -- but due to it's specific nature, you cannot provide evidence for it?
I certainly will not mock you. And while I may not agree with the common, like Ananda, interpretation of the experience ‘of god’, I do not deny the experience itself.For instance -- and I say this in the hopes that I will not be mocked -- I have had experiences where I have out-of-body sensations and end up in an environment that obviously isn't ordinary reality. You can call this a dream and dismiss it as such and be done with it, but these are very real experiences. I can honestly say that `over there' is much more real to me than `over here.'
Why do you keep going back to this place? What is your primary motivation for returning to this space? Where is it going?Since this has been happening since May of 1995 and my fears of the experiences have lessened, I've learned things about the environment and my abilities there through trying out new things. I found that I cannot alter the reality around me by will alone. To the contrary, it's taken me a few years to gain good control of my `body' over there. I've learned that I can taste things. I can obviously see things. Things feel undoubtedly physically real. I can hear things. I have the sense of movement, balance, etc. I don't remember smell, really, at all. I don't know why.
I return to my previous question, can the experience be shared? Can you share this space with another person? Can another person exist in this space with you? How important is it to you that you are able to share this experience with someone (and not just through the telling of it)?Now the reason I bring this up is because it SEEMS to meet your criteria for not requiring belief: I experience it directly. Hell, I experience it directly on repeated occasions.
What do YOU call it?However, I cannot provide any evidence for it. By experiencing it directly, belief is not necessary, and if I were to deny what I sense, that would be what you call irrational -- but since I am obviously unable to provide sufficient physical evidence for it, what exactly would you call this? What would science call this? `Delusional'? `Knowing'? `Belief'? `Somewhere in-between'? `Inapplicable'?
Well a concept of god is irrelevant.Or is this just irrelevant in your eyes -- as irrelevant as I (and it seems to be, you) feel the god concept is?
&Then you should ask whether this thing can be shared. Once you can answer this, you should then ask whether you want to share it. This choice will determine whether you are going to indulge in solipsism or not. From my experience solipsism rapidly becomes boring and very lonely, but that is my opinion.
This aspect is something my discussion with Tr6ai0ls4 did not touch on, but if you are unable to share the experience, then it does change the nature of your interaction with the space. Or it should IMO.I return to my previous question, can the experience be shared? Can you share this space with another person? Can another person exist in this space with you? How important is it to you that you are able to share this experience with someone (and not just through the telling of it)?
The other place is as distinct from and `more real' than ordinary reality as ordinary reality is from our dreams. I am also at a higher and clearer state of consciousness when I'm over there then when I'm over here; again, it's as distinct as the quality of the state of consciousness we experience in the everyday compared to those which we experience in dreams. I admit I probably did a piss poor job of explaining this...The only point I want to raise from the above is your comment that it appears more real than ‘here’. Well, what is real? And how can something be ‘more’ real?
It just happens. It's nothing I've learned to control; the experience come on spontaneously. The first four years of it's occurrence, the experiences involved me getting attacked by something. Now I'm usually alone, but my last experience involved a `presence' that seemed neutral, if not positive. I have the sense that these experiences are going somewhere, but I don't know where, and I fully realize that could just be a delusional feeling.Why do you keep going back to this place? What is your primary motivation for returning to this space? Where is it going?
I once came upon a Ziggy cartoon. Ziggy was standing before a bookshelf split into three sections. One was Fiction, one was Non-Fiction, and there was a space between labeled Not-Sure. Due to what I've grown up being taught/programmed, a part of me shoved it in the Not-Sure or `Undetermined' category.What do YOU call it?
Any discussion on the matter or anything that surrounds it helps. This certainly has been a help. Thanks for the response.Hope this has helped…
The point for my explanation of god is to seek anwsers to unanswered questions. All my explanation of god is observations that i have made of how reality works and functions. God being reality. I do not like to call 'reality' god. But because of what i see reality to be (and seemingly what other religions see god to be), i think it is rather appropriate to call it god. If i say reality, people who believe in god do not have a full understanding of what I am talking about. When i say god, at least their views are closer to what i'm talking about.No problem. But I must ask, what point does your explanation of god serve, if it does not answer any questions?
My comment stands if someone is talking of a ‘god’ that exists ‘out there’ – and by ‘out there’ I do not include people who are simply playing with metaphor i.e. ‘god’ is this table, therefore I believe in ‘god’.
Saying god is a table, and saying god is reality is not the same thing. You cannot compare reality to a table. Every question that we have about a table has been anwsered allready and it doesn't really do anything, or perform any function other then just vibrating (as far as i know). There are many things which we do not know about reality and how it functions. So your statement saying that i might as well be saying god is table, is completely invalid. You obviously do not understand what I am talking about.If I were to state that this table is god, and therefore I believe in god’s existence, does my statement seem rational to you? If it does not I rest my case.
I have given grounds, just not in a reply to your post. It is in this thread, and it is in my replies to psychoblasts posts, which he is blatantly ignoring....you have still not given any grounds for substituting ‘all of existence’ with ‘god’. Calling this table ‘god’ does not make it so. Calling ‘all of existence’ ‘god’ also does not make it so.
Yes, i am ... the theorem states that there can never be a universal procedure by which people can determine all mathematical truths.Nothing is true – Are you familiar with Godel’s Incompleteness Theorem
If it is, how so?Everything is permitted – possibility has no limits.
Is it possible that I never started this thread, and that you never replied?
WOW!!!!! when will you guys stop just straight up saying, I AM RIGHT... this is what you're attempting to postulate, it is this. There is no way you were trying to say something different and i misunderstood. That is what this statement sounds like to me, so i must be right.Not everything is probable – very relevant to the topic, as you are attempting to postulate a ‘god’ based on the fact that there may be the remotest of chances that one does exist. In a previous post you stated, “In order to see anything, not just god, you have to be open to the fact that it might exist.” Do you now understand why I said you are confusing possibility with probability?
what conclusion? lol .. when did i ever say anything about a conclusion?Give me at least 3 scientific experiments that I can use to falsify your conclusion.
Give me at least 3 scientific experiments that I can use to falsify gods existence.
you are wrong.... there is nothing in science that states that belief cannot be part of a scientifical experiment. Many scientifical experiments that pertain to belief have been performed, I have allready given you an example of one of them.It is irrational by the fact that the experiment requires belief in something. Belief, faith and trust have no place in science.
First of all,If something is proposed, for example the idea of a god, then the onus rests upon the proponent of such an idea to demonstrate the evidence leading them to propose such an hypothesis (your is lacking), the manner in which their theory is falsifiable (yours is lacking), and the useful predictive capability their theory provides (your is lacking). In the absence of this, their theory is unsupportable and their belief is, by definition, "irrational". Once a person bases their thinking upon an "irrationality", they cannot claim to be rational and thus their arguments are not useful.
Yea, you're absolutely right. You know why? The experiments were devised to determine the over-all..... not just in one sex, or in one nationality, but in all people. Those aren't variables in those experiments. They do not need to be.1) Lack of control of intervening variables. Many of these studies failed to control for such intervening variables as age, sex, education, ethnicity, socio-economic status, marital status, and degree of religiosity or religious devotion.
for the sake of brevity.... i will stop at 2...lol....2) Failure to control for multiple comparisons.
That is an assumption....
Ok, I've asked people i've talked to whether they mind being asked a few questions. There were 3 differents kinds of people a. people who believe in god without blind faith b. dont' believe in god c. neither...I would like to hear a description of your experiment, and also could you cite those experiments where you claim they support your theory?
Well, thats you.Having looked at many studies along these lines, I conclude “no.”
Read my posts... i share them all the time... A few are..Care to give me a few others... ?
once again, great job at not understanding what i'm saying.. and twisting it around to mean something else ...Except for 3. a notion or idea accepted as true, esp. a religious doctrine
Are you for real man? Do i really need to explain why you're wrong? Haven't you ever hallucinated something? Did you immediately assume that it was real after having seen it? If you did, it is you who is irrational, not me.You have contradicted yourself – which is irrational.
If something is observable – belief is unnecessary. Belief is required if that thing cannot be observed. Sufficient evidence would render belief unnecessary – see my point now?
Show me your way out of this …
It is not in any way other then you quoting one statement while leaving out important details such as that I do not claim to know anything for a fact, and you trying to make it look like it is.Careful, your dogma is showing.
As far as i know, anthropomorphisizing would mean to ascribe specifically human characteristics to something. Living is not specifically a human characteristic. There are many other forms of life like plant life for example.– telling them that the universe is god does not explain why it can be considered ‘living’, unless you anthropomorphise.
1. MetabolismWhat are the attributes that you consider make a thing ‘living’?
Wow, so according to this statement not only science just simply take the best rules that it has found without proof that they're the best rules, then they make em axiomatic...and then actually uses these axioms as a foundation for further thinking, without knowing whether or not they're valid... LOL... do you see what you wrote?The scientific method simply takes the best "rules" that we have found, makes them axiomatic and uses them as a foundation for further thinking, without "knowing" whether the axioms are valid or not.
theres plenty allready listed in this post, i do not feel like repeating myself... just pick em out, they're in hereBelief in ‘god’ is not an axiom. If you think your axiom is not ‘belief in god’, I would appreciate it if you would attempt to make your axioms explicit. If you have no axioms, I would like you to explain how you managed to erect a rational system. I say you haven’t erected a rational system. Without a rational system, your conclusion can be nothing other than a metaphysical assumption.
I dont understand, if a fact is undistinguishable from a strong theory, why are they 2 different words?A fact is indistinguishable from a ‘strong theory’ - in other words, it is provable to any degree of certainty that a particular situation demands. In this sense evolution can be considered a fact, while the mechanisms of evolution are considered ‘theory’.
You can see why ‘god exists’ cannot be considered a fact, and I have already demonstrated why it can’t even be considered a theory.
I do have one... it is not 'god exists'. That is just what you make it out to be. By now, you should know what it is... if you had read this therad and my other threads at all.... I am saying that you firstly do not have a theory (see above), and that proving the existence of god is not falsifiable – it is not a testable assertion.
And here is a quote from Einstein you may find interesting.
“It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.”
- Albert Einstein
This implies that those of us who do not see god as existing are in denial because we are not "open" to the fact that god might exist. Can't you see how this precludes all reasoned debate? I mean, by the same token, I could say that believers are not open to the possibilty that god might NOT exist. Where does that get us?My statement, ("In order to see anything, not just god, you have to be open to the fact that it might exist.") sais exactly what it sais. Whats so hard to understand?
No it does not imply anything like that. Are you really that blind that you cannot understand something so simple? If you 100% deny something exists you will never see it exists. Do you deny the existance of god 100%? If yes, then yes that statement applies to you. If no, it does not imply anything of the sort. Read it again.This implies that those of us who do not see god as existing are in denial because we are not "open" to the fact that god might exist. Can't you see how this precludes all reasoned debate? I mean, by the same token, I could say that believers are not open to the possibilty that god might NOT exist. Where does that get us?
Where did i say anything that suggests anything like that? Once again, you are just drawing your own conclusions from my statements...yes in previous posts I have said things such as, it SEEMS like you just dont want to believe, because of the tone and attitude that you expressed. But it was made clear that i could not possibly say anything like that for a fact, and that always is made clear. Also notice there are no comments in this thread which imply anything of the sort, other then the ones which just YOU THINK imply it.And are you seriously contending, after all the posts on god I have been active in, that I am not really considering the evidence and arguments in support of god?
Ok, someone who denies the existance of god 100% is not a skeptic. Once again, this is irrelevant and just you drawing your own conclusions about what i said.A skeptic about god is NOT some one who assumes god does not exist. Just the opposite, by the very act of the skeptic in critically examining claims regarding god's existence, the skeptic necessarily IS open to the fact that god might exist.
Anyway, your multiple quotes above and below, are so obviously a lengthier and dirtier and invalid method of seeking to discredit anyone that disagrees with you, and I can't believe you dont see that.Anyway, your quote, above, is so obviously a short and dirty and invalid method of seeking to discredit anyone that disagrees with you, and I can't believe you don't see that.
he said as he continued to put words in my mouth..."I don't believe in god."
"If you opened yourself up to the possibility that god exists, you would see the evidence."
"What evidence?"
"You can't see it because you are not open to the possibility that god exists." ....
No, i'm not suggesting that. What I am suggesting is that existance as a whole = Divine. A table as a whole does not. Do you not see the ridiculously great difference between a table which is nothing more then what it appears to be, (according to logical reasoning and rationality), and reality which is a lot more then what it just appears to be, (according to science, religion, and logical reasoning and rationality).Another point. You say that claiming God is a table is inherently different than claiming god is all tables, all planets, all people etc. (though I would contend it is just a matter of scale). It appears you are basing this on the fact that we (supposedly) fully understand a table, but not the universe. Are you suggesting that ignorance of characteristics leads to the conclusion those characteristics include godliness? That unknown = divine?
The fact that reality, (not the universe because saying the universe is too general) (It is possible for something to be beyond the universe, and it is not possible for something to be beyond reality or all of existance.)) is godlike is not based upon the fact that it is impressively big and not completely understood. It is based upon other facts and observations that suggest that all of existance is god.Because this would still seem to be a claim that the universe is godlike just because it is impressively big and not completely understood.
What you feel is not based upon what you see.I see your idea of happiness has no place for truth – interesting.
And what unanswered question(s) has ‘god’ thus far answered?The point for my explanation of god is to seek anwsers to unanswered questions.
What I now understand is that for you reality can only be called ‘god’ if we are unable to explain the cause and effect nature of that ‘reality’. Rather convenient for your ‘theory’... but we end up at square one – replacing one mystery with another and in the process we end up chasing our tails... YAWN!Saying god is a table, and saying god is reality is not the same thing. You cannot compare reality to a table. Every question that we have about a table has been anwsered allready and it doesn't really do anything, or perform any function other then just vibrating (as far as i know). There are many things which we do not know about reality and how it functions. So your statement saying that i might as well be saying god is table, is completely invalid. You obviously do not understand what I am talking about.
When I call something a table, I am actually saying that it is like the idea of table in my head. I am projecting! My labelling of it may prevent me from seeing the same object as a weapon, a shelter, a status symbol, firewood, an altar, an imaginary spaceship... . You know, metaphor... ?
Which is why I asked you to give me the attributes that make something ‘god’.Yes, it is completely irrational unless you have some sort of logical reason to believe that the definition of god (not just your own personal definition of him) corresponds to the definition of a table. Which it does not.
Nice of you to construct the context in such a way as to be all-inclusive! So no matter what I say you can always pull point b. out... but let’s not forget that metaphor can swing both ways... and is better at reflecting itself... We tend to think that information about reality looks a lot like the symbolic system - language - we use to represent it. But our systems of symbolic representation say more about themselves, and our own limited perceptions than they say about reality.These grounds being, what most religions make god out to be, is a being which is all of existance. Go ahead, do some research. Take into consideration that whatever any religions description of god is, it is either a. a being which is all of existance or b. a metaphor which could mean a being that is all of existance c. something that can be compared to a being which is all of existance or other religious views of god which mean a being that is all of existance.
Gödel's Incompleteness Theorem On Formally Undecidable Propositions, tells us that in any system (other than a trivial definitionally complete system (e.g. A=A – and including your examples above (I thought you said you were familiar with this theorem and yet you break the rule!!!)), there will always exist propositions that cannot be proven either true or false using the rules and axioms of that system. You might be able to prove every conceivable statement about something within a particular system by going outside the system in order to come up with new rules and axioms, but by doing so you'll only create a larger system with its own unprovable statements. The implication is that all logical system of any complexity are, by definition, incomplete; each of them contains, at any given time, more true statements than it can possibly prove according to its own defining set of rules.Yes, i am ... the theorem states that there can never be a universal procedure by which people can determine all mathematical truths.
-- It does not in any way suggest that nothing is true.
-- It does not state, there is no way at all that you can determine the truth of any statements.
-- It does not say, if you use different methods to determine whether or not different things are true, you will never find the truth.
All it sais, is that there is no ONE universal way to determine the truth of EVERY statement.
There are things which are definitely 100% true.
For example:
--2+2=4
--2*5=10
--You, bricoleur, at this current point in time, can't breathe in space or underwater without use of technology.
--You, bricoleur, at this current point in time, do not have green hair, one eye, three arms, and purple skin.
Go ahead, take your best shot and show me how any of those could possibly not be 100% true. I'm really curious as to what you have to say....
It looks like I am going to have to extrapolate... and the following will also address your reply to my statements that you are confusing possibility with probability.Is it possible that I never started this thread, and that you never replied?
If it is, how so?
As far as I know, i was speaking of a theory, not any conclusion.. i dont have the slightest idea where you got that from.what conclusion? lol .. when did i ever say anything about a conclusion?
Precisely my point... Again I rest my case.Also, if there was any experiments that i could possibly perform to determine whether or not my theory is true or false, and reach this conclusion that you're speaking of. Don't you think I would have allready done so ?
None of these experiments has anything to do with falsifying ‘gods existence’ – please refer back to my comments on metaphor.1. A scientific experiment used to determine whether or not reality is a living entity.
2. A scientific experiment used to determine whether or not reality works and/or functions in one certain speculated way.
3. A scientific experiment devised to determine whether or not reality works and/or functions in another certain speculated way.
Your statement is based on assumption and your belief, not fact.you are wrong.... there is nothing in science that states that belief cannot be part of a scientifical experiment. Many scientifical experiments that pertain to belief have been performed, I have allready given you an example of one of them.
I agree that this needs to be cleared up, but you have not done that. A theory used in science... in other words one that is used within the context of the scientific method.Also, to clear this up once and for all...
scientific theory
n : a theory derived from or used in science
My theory is partially derived from science, and nowhere in that definition does it say it has to be falsiable, even though I agree that it does.
the·o·ry ( P ) Pronunciation Key (th-r, thîr)
n. pl. the·o·ries
A set of statements or principles devised to explain a group of facts or phenomena, especially one that has been repeatedly tested or is widely accepted and can be used to make predictions about natural phenomena.
notice how it sais especially one that... and not must be one that ....
lol You really do not have a clue on how to perform research do you lolYea, you're absolutely right. You know why? The experiments were devised to determine the over-all..... not just in one sex, or in one nationality, but in all people. Those aren't variables in those experiments. They do not need to be.
Is that the best you could do? How would you know whether it was an assumption or not when I made no reference to a specific study?That is an assumption....
The term “non-blind faith” is an oxymoron. Faith by definition is blind or it would not be faith.Ok, I've asked people i've talked to whether they mind being asked a few questions. There were 3 differents kinds of people a. people who believe in god without blind faith b. dont' believe in god c. neither...
How did you measure their ‘happiness’ and how did you measure their ‘health’?I observed them and questioned them and came to the conclusion that the ones that believe in god without blind faith, are happier and in better health... heh ...
Obviously they believe because they were taught to – god is a human concept passed to us via culture!! Ask a feral child about god and you’ll see my point.The questions consisted of what they would do in certain situations, about their experiences in the past with the belief in god to determine whether they just believe cause they were taught to, and other stuff like that...
…The experiments that support my theory could be found online.
“spawned spontaneously in different locations..”? You need to do some research! Lets see, Hinduism, Buddhism, Christianity and Islam ALL began at DIFFERENT times.1. Most religious beliefs spawned spontaneously in different locations that have the same idea as to what god is, once you remove all the extra shit added on (afterlife, no pre-marital sex, ritual, prayer) etc..
Already addressed.2. That experiment that I mentioned.
Me too – what is your point?3. I can feel and sense every persons vibration.
What makes you believe that they are other planes of existence and not a brain aberration?4. I have seen what I believe to be other planes of existance, and many people share this belief although i didn't know of them until after having experienced these things.
Are you suggesting that you formulated a belief system before being exposed to other belief systems?5. Many people share my other beliefs, almost exactly, from all over, most of these people either had no knowledge that other people have these beliefs, or still have no knowledge of them. They were just based on observations they have made as were mine.
extrapolate.6. My thoughts often manifest themselves.
Me too – but I have an explanation for this phenomena that does not require a ‘god’ in order to illustrate its applicability. So what is your point?7. It is quite frequent that I know almost exactly what another person is thinking when I am looking at them, or that i think of something right before somebody sais it. Much more often the other people. Yes, it is a coincidence. But the amount of times that it happens, leads me to belive that it is unlikely for it to happen as it does without there being some sort of reason or explanation for it other then, its just a coincidence. (I do not claim its definitely 100% not coincidence. All im doing is just considering the possibility that it might not be, and that something might be responsible for it.)
So your life is completely determined. Sounds like hell...8. I've had dreams about future events that happened after I had dreamed them.
Sadly you were not brain dead though... so your merely making assumptions to bolster your beliefs...9. I died at age 4, was proclaimed dead for 30 minutes, nobody knew how long i had no heartbeat before that. Then somehow I just came back to life. During this time, i had a dream. For years I couldn't explain what it was or where it came from. It doesn't even feel like a dream. Just a memory that I have that couldn't be possible in this world.
Me too – see my previous post about temporal lobe epilepsy.10. I've had many of what i believe to be out of body experiences, so have many other people.
Invalid. Read my reply to rewiired ...If are not one of those people, who has experienced this kind of phenomena, keep in mind that you might be responding differently if you did experience them.
I have experienced those things, as illustrated above... so your point is totally invalid and illustrates that you only believe what you want to believe. And this brings me back round to something I said to you earlier, and that is that as soon as you base your thinking on belief you loose the ability to examine that belief... I see images of you flying a plane into a building for your belief...If you had experienced all these things (+ more then i'm not comfortable mentioning because people claim i have some kind of brain ailment, or some other bs.
Sufficient evidence is an observation that is repeatable. The observations are repeatable by anyone... not just by you.Are you for real man? Do i really need to explain why you're wrong? Haven't you ever hallucinated something? Did you immediately assume that it was real after having seen it? If you did, it is you who is irrational, not me.
Observation is repeatable.Also, you're right sufficient evidence would render belief unnecessary. No i do not see your point in saying that. In what way, does observation qualify as sufficient evidence? How can you call me irrational after having made a statement like that?
Yes but who decides what ‘alive’ is...? Humans. Besides in your earlier post you call god ‘him’...As far as i know, anthropomorphisizing would mean to ascribe specifically human characteristics to something. Living is not specifically a human characteristic. There are many other forms of life like plant life for example.
All you have done is illustrate your complete ignorance of the scientific method. The very scientific method you claimed you knew... more lies. Please refer to the link to ‘Faith in Science’ I supplied above as it will make it very clear to you...Wow, so according to this statement not only science just simply take the best rules that it has found without proof that they're the best rules, then they make em axiomatic...and then actually uses these axioms as a foundation for further thinking, without knowing whether or not they're valid... LOL... do you see what you wrote?
Well see my link for clarity of your misunderstanding.So science makes things axiomatic yet there is no room in science for belief? heh... i dont get it.. kinda funny actually .. unless i'm seriously misunderstanding your statement.. or the definitions...
Your ignorance of Godels Incompleteness Theorem is showing - you know the theorem you claimed to be familiar with? Again more lies.A fact is distinguishable from a strong theory. Otherwise, it would just be called a strong theory. The reason its called a fact, is because its 100% true. For example...(once again) 2+2=4... that is a fact... as opposed to hmmm.. i think 2+2 can be 4 because of this and this and that, which is theory.
No. But again if you were familiar with Godels Incompleteness Theorem (which you said you were, more lies) and Popperian Falsifiability, you would realise that its implications are that while nothing can be considered absolutely true, something CAN be falsified absolutely.As far as I see your argument that fact is neither true or false is just a word game that you're playing in order to prove me wrong in someway cause you just want to be right. But then again, according to you I can't be dead wrong..because virtually everything is probable..heh... go figure...
I know that all you are doing is playing a metaphor game... Addressed above.I do have one... it is not 'god exists'. That is just what you make it out to be. By now, you should know what it is... if you had read this therad and my other threads at all...