psood0nym
Bluelighter
I’m very confused as to how you’ve arrived at these questions in response to my post.Ismene said:Why would giving money to the poor imply you thought psychedelics were as good as Buddhism? Why would writing a book on "happiness" mean you thought psychedelics were as valid as Buddhism?
Perhaps it might be better actually finding one member of your study who says "psychedelics are as good as Buddhism" before you run away with yourself on this.
I insinuated it was unlikely that the meditators in the study would be of the kind to say “ Oh dude, psychedelics are only temporary, buddhism is like permanent brah."
The reason I thought it unlikely is because by using phrases like “Oh dude” and “brah” in your description of the sort of phrases these Buddhists use in this way, I take it you are meaning to describe a person who makes sweeping proclamations of superiority for one perspective or another after having only very limited experience with some knowledge tradition (in this case, Buddhism) – or something in this general vein. You use “dude” and “brah” as indicators of callowness. And, so, seeing this, I thought you might agree that someone like Matthieu Ricard, an actual participant in the study, does not fit such a description, which is why I would be “very surprised, indeed.” By stating all the things that Matthieu Ricard has done with his life, I mean to separate him from the type of unexperienced person you describe.
I thought this was pretty simple. Is everybody else so confused by my intentions? If so, I’m sorry.