thoughtsUnThought
Bluelighter
- Joined
- Apr 5, 2006
- Messages
- 925
people seem more apt to recieve visions on peyote, possibly due to the alkaloid cocktail.
however, in traditional use, san pedro is known for just as profound and engaging visions.
i've never pataken of peyote, but have meditated with my small garden plenty
i'm sure that when the time is right my brothers will procure visions for me.
but i've eaten san pedro and peruvian torch quite a bit. more than most others on this site i've encountered (def not to boast). i've been a student to the cactus for a few years now, and have learned much. i don't know that i got full 'visions' in my earlier use, but now with some experience with the teacher, and more experience in preparing myself to approach the teacher, I without a doubt recieve visions every time i partake.
having visions is a fairly shamanic practice in general, with or without psychedelics or cacti. if you're interested in the concept and application of reciving visions, or visioning, look into shamanic practices. my experience with these practices could easily coincide with my experience with having visions and lessons from the plants. through proper preparation and personal intent, one can initiate the recieving of visions as a means of reciving guidance or 'transcendence' (if you will
). this is not to say that avg joe non-shaman won't recieve visions, its just that in terms of probability of experiencing and integrating the concepts and lessons within visions it takes some level of aptitude as the observer of the visions to 'reel in teh fish' perse, and bring the visions ideas into the mind of the 'self' or 'identity'.
these ideas conincide with taoist practices as well, in terms of there being a seperation of the 'conscious knowledge' which floats atop the water of self and the 'real knowledge' or true knowledge which sits at the bottom of the pool. through understanding the concept of and placement of this real knowledge, one can integrate it's capactity into one's conscious understanding. in daoist practice one inverts the two, as a means of gettting them to combine into one (like the yin yang, two parts, but can be held as one), when they are combined there is no more conscious or real knowledge, but only innate knowledge and innate capacity.
'wizard of the four winds' is an awesome read about traditional peruvian san pedro shamanism, and could definitely help you to understand the 'placement' and the 'experience' of having visions. the book goes in depth not only into the ceremonial aspects of the shamanic practice, but also into the experience of the san pedro. it helped me a lot to identify and describe the more 'unique' aspects of the san pedro experience in comparisson to the other psychedelics.
sorry didn't mean to ramble, what i was geting at is, it takes a 'visionator' or a 'visualizer' to have visions. peyote might turn everyone into a 'visualizer' upon partaking, i couldnt say. but san pedro will evolve one into the same if that is meant to happen.
however, in traditional use, san pedro is known for just as profound and engaging visions.
i've never pataken of peyote, but have meditated with my small garden plenty

but i've eaten san pedro and peruvian torch quite a bit. more than most others on this site i've encountered (def not to boast). i've been a student to the cactus for a few years now, and have learned much. i don't know that i got full 'visions' in my earlier use, but now with some experience with the teacher, and more experience in preparing myself to approach the teacher, I without a doubt recieve visions every time i partake.
having visions is a fairly shamanic practice in general, with or without psychedelics or cacti. if you're interested in the concept and application of reciving visions, or visioning, look into shamanic practices. my experience with these practices could easily coincide with my experience with having visions and lessons from the plants. through proper preparation and personal intent, one can initiate the recieving of visions as a means of reciving guidance or 'transcendence' (if you will

these ideas conincide with taoist practices as well, in terms of there being a seperation of the 'conscious knowledge' which floats atop the water of self and the 'real knowledge' or true knowledge which sits at the bottom of the pool. through understanding the concept of and placement of this real knowledge, one can integrate it's capactity into one's conscious understanding. in daoist practice one inverts the two, as a means of gettting them to combine into one (like the yin yang, two parts, but can be held as one), when they are combined there is no more conscious or real knowledge, but only innate knowledge and innate capacity.
'wizard of the four winds' is an awesome read about traditional peruvian san pedro shamanism, and could definitely help you to understand the 'placement' and the 'experience' of having visions. the book goes in depth not only into the ceremonial aspects of the shamanic practice, but also into the experience of the san pedro. it helped me a lot to identify and describe the more 'unique' aspects of the san pedro experience in comparisson to the other psychedelics.
sorry didn't mean to ramble, what i was geting at is, it takes a 'visionator' or a 'visualizer' to have visions. peyote might turn everyone into a 'visualizer' upon partaking, i couldnt say. but san pedro will evolve one into the same if that is meant to happen.
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