yougene
Bluelighter
- Joined
- May 19, 2003
- Messages
- 3,336
I also think we need to integrate tribal structures into our society. What I'm not sure of is if that would be enough to do away with the top levels of the pyramid. It would only be a matter of time before the vacuum got filled.ebola? said:I am bringing this thread back...
>>I understand as student of the humanities you may have an aversion towards hierarchical structures. I would like to point out that EVERYTHING in the observable universe is a hierarchical structure( not the same as hierarchy of domination ). It's like a fractal structure that permeates everything we observe.
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My background is actually mostly in the social sciences. I guess I was too sloppy in my speech. I don't oppose hierarchy as such, but rather hierarchical authority. Any conceivable anarchist organization would involve groups organized into sub-groups, and so-on, but this organization would need be voluntary. Accordingly, there will always be "natural leaders", but we needn't arm leaders with weapons of coercion.
I think fuller embrace of tribal structures would produce a more balanced system even with a leader on top. While the "leader" does hold great power, power is also distributed through every level of the hierarchy. There are positions of power in every corner of the system( no matter how small or large ). More complete tribal structures could serve as a necessary framework for further integration of these power structures.
I think you can see these structures already re-emerging from our depths. Just think Burning Man. How long before the infrastructure/technology is there to scale Burning Man? How long before Burning Man is a sustainable reality?
Maybe multi-faceted would have been a better word. Reductionism is a good example of what I'm talking about. Science narrows it's perspective to 3rd person exteriors, in order to manageably study a specific aspect of reality. But then scientists go on to say that this narrow perspective is the only true perspective! To be fair this type of monism is present in all fields. Their are many liberal arts people who would say that 2nd person cultutral contexts are the one true perspective. There are many mystics who would say that 1st person realizations are the one true perspective.>>Linear is good on a small detailed scaled but it's usefulness is limited when dealing with the bigger picture. The world is a system, you often need multiple precise inputs to get the desired output. This requires alignment of individual, cultural, and societal conditions and structures, which doesn't always include concrete linear actions, but a dynamic interplay.>>
I still think that I'm not quite getting this "linearity" concept. To what extent does linear thinking overlap with reductionist thinking?
The true complete functioning of the world is not seen by looking at any one of these perspectives(and their methodologies) exclusively. It is seen by looking at the sum total of these perspectives. In essence, looking at a system of perspectives.
I agree, there is alot of exploitation going on. There has always been some sort of exploitation in our history. But look at history and you see a pattern emerge. Generally speaking our capacity to go beyond these structures keeps on increasing. Even these mythological world-views that we see so widely exploited were a giant step forward for mankind. It expanded our awarenss and identity beyond our tribe. It solved alot of problems associated with tribal life. Same goes for the rational world-view with respect to mythological. When a new stage unfolds limitations of the previous stage are transcended. But at the same time new limitations and problems emerge. It's a universal pattern of hierarchical structure.>>The conflict has to do with the heavy correlations between the world views of the two societies. Industrial = Rationalism, Agrarian = Syncretic Mythic. The civil war only served to make this dichotomy more concrete within our political system. I think the binding institution IS the industrial structure. It builds on top of the agrarian foundation.>>
But not only is there a clash of worldviews (which I think is somewhat empirically valid), but industrial and agrarian institutions function in a systemic web of exploitation. I think that this problem is the more urgent one.
This exploitation which was at one point neccesary is now largely unsustainable. The system will evolve, it always does given enough time. Question is will it evolve in time?
I always enjoy a good synthesis.But it is somehow gratifying that our ideas appear to be converging.![]()