MyDoorsAreOpen
Bluelight Crew
- Joined
- Aug 20, 2003
- Messages
- 8,549
Can you defend the proposition that it behooves some people to be haughty? Does some people's arrogance help others or help the world in some way? If so, who merits the license to be arrogant, and why?
Or is there really no excuse for arrogance ever, and it's merely a sinful liberty taken by those who aren't often in positions to be criticized for it? Confucius taught that it behooved an authority figure to treat those under his authority with respect, so long as they were loyal and didn't undermine him, and that an authority figure who didn't follow this deserved to be betrayed and undermined, and generally would be. This is easy to see in situations where the power relationship was not freely chosen by either party, or within any worldview that never brings anything like free will to the table. In the olden days, for example, a serf didn't choose to be born a serf any more than a king chose to be born royalty. But what about situations where the power relationship has been freely chosen? What if you do believe in free choice? It's harder to argue on purely utilitarian grounds that it behooves a professor to refrain from arrogance toward his students, since they choose to take his course, they want what he's got to give, and they're free to terminate the relationship at any time (accepting all consequences, of course). Similarly, in democracies founded on Enlightenment principles, what grounds do we have to complain about arrogant loudmouths speaking for us and refusing to listen to us, if technically we put them there, and we could just as easily vote them out?
An old wise saying has it that pride cometh before a fall. Is this really true, in your estimation?
Or is there really no excuse for arrogance ever, and it's merely a sinful liberty taken by those who aren't often in positions to be criticized for it? Confucius taught that it behooved an authority figure to treat those under his authority with respect, so long as they were loyal and didn't undermine him, and that an authority figure who didn't follow this deserved to be betrayed and undermined, and generally would be. This is easy to see in situations where the power relationship was not freely chosen by either party, or within any worldview that never brings anything like free will to the table. In the olden days, for example, a serf didn't choose to be born a serf any more than a king chose to be born royalty. But what about situations where the power relationship has been freely chosen? What if you do believe in free choice? It's harder to argue on purely utilitarian grounds that it behooves a professor to refrain from arrogance toward his students, since they choose to take his course, they want what he's got to give, and they're free to terminate the relationship at any time (accepting all consequences, of course). Similarly, in democracies founded on Enlightenment principles, what grounds do we have to complain about arrogant loudmouths speaking for us and refusing to listen to us, if technically we put them there, and we could just as easily vote them out?
An old wise saying has it that pride cometh before a fall. Is this really true, in your estimation?