rangrz
Bluelighter
Then, you agree with the existence of objective reality and that facts about it can be determined empirically.
rangrz said:No, but it's the same distance for me as it is for Ms.G when she's on top riding me.
It would be the same for anyone in the location (reference frame) as myself, and an instrument with no consciousness could measure it. It's not open to one's subjective interpretation, and instead is a brute fact.
Rangrz cannot help you. He's an empiricist and realist (re: non-idealist). He doesn't even understand your question or confusion because he presupposes there exists an objective reality, whatever that may mean. Your perspective exactly wants to think further about this presupposition. How is the subject-object duality/identity in the first place possible? How must one conveive of this when acquiring knowledge about nature? And for that matter: what is knowledge anyway? What is objectivity? What does it mean that nature is "intelligible" and conforms to the laws of our cognition? And how does one get out of the dichotomies of idealism/realism; foundationalism/skepticism, etc.?This is where I think that the matter isn't quite so clear cut.
1. If we take the process of experimental research seriously, every experimental complex involves an active researcher to read measurements from the instrument at some point and some sort of action applied to the object of observation. The question then is, how can we infer the character and dynamics of physical systems divorced from the role of the observer?
It would be the same for anyone in the location (reference frame) as myself, and an instrument with no consciousness could measure it. It's not open to one's subjective interpretation, and instead is a brute fact.
The distance to the Moon at any given time is not subjective.
A Wittgensteinian "language game" can only be played by human beings (e.g. a community of scientists who start to use this standard at a certain moment in history). The notion of "one meter" cannot exist outside such a language game. Ergo, the notion of "one meter" cannot exist independently of people complying to the rules of the language game. Ergo, the notion of "one meter" is not objective (if one takes "objectivity" to mean: independent of any perceiver or consciousness).There is one thing of which one can say neither that it is one metre long, nor that it is not one metre long, and that is the standard metre in Paris. – But this is, of course, not to ascribe any extraordinary property to it, but only to mark its peculiar role in the language-game of measuring with a metre-rule.
In one of Satres works he defines facticity (better to use factuality than truth, as truth gets messy) based on "being and nothingness". From this conceptual view you may be disregarding a significant part of reality, that is the viewpoints of physical scientists and engineers (generally, and perhaps most mathematicians) to use this metaphor.
Firstly, using the Heisenberg Uncertainty Principle in a way that you originally posted is incorrect. It is actually not even a principle, it is more a theory related to quantum mechanics... It is interesting that we cannot predict what is always going to happen and I find this makes science more fun. In science we are interested in what we can observe. So to say there is uncertainty, is only to say that we are uncertain of what we can prove/observe with an experiment. From my point of view, this "universal correctness" garbage has nothing to do with the "HUP".Interesting that you say that, because I am (albeit only in college) a 4th year mechanical engineering student. But you are right in what I think you are saying. The tool of "ultimately relying on what you choose to perceive" circumvents the value of scientists and engineers. BUT, if it was in the nature of people to accept a lack of progress and not have to ride the "hedonic/progressive treadmill", then we could be perfectly content living as tribes-people. That would be satisfactory iff people truly accepted being content as a goal in life.
Firstly, using the Heisenberg Uncertainty Principle in a way that you originally posted is incorrect. It is actually not even a principle, it is more a theory related to quantum mechanics... It is interesting that we cannot predict what is always going to happen and I find this makes science more fun. In science we are interested in what we can observe. So to say there is uncertainty, is only to say that we are uncertain of what we can prove/observe with an experiment. From my point of view, this "universal correctness" garbage has nothing to do with the "HUP".
You can quote buddhism all you want, that does not change a thing.
It doesn't matter what year in college you are in. You sound like an intelligent person and you are more than capable of researching or looking up things at the library. I tend to play games a lot in my life with language that i use, mostly due to people not understanding what I am saying if i speak intelligently...one might refer to this as "playing dumb". If i am curious about something i go to the library and read about it. I am what one may refer to as an autodidact. We all make mistakes though, this is part of "the human condition".
You are correct in your interpretation of what i was implying - "ultimately relying on what you choose to perceive"; using logic and reasoning to turn around what humans believe as FACT, to make them think in another way entirely is possible due to this. Religious people are a classic example, but i won't go into that too much as I do not want to offend any body.
One of my favourite philosophers and essayists is Michel De Montaigne, who more or less instigated invention of humanism. A large amount of future philosophical literary views came from this family of thought. He is known as "the father of modern skepticism". His writings humour me massively. You should look them up.
I was trying to say that what is correct and incorrect is subjective
heisenberg gets pulled over by a cop. the cop says "do you have any idea how fast you were going?" heisenberg replies "no. but i know exactly where i am!"
later, his wife asks him why he was so late coming home. he replied "it was weird - i glanced down at my speedometer and suddenly had no idea where i was"
alasdair
|Ψ(binary question)⟩ = a |True⟩ + b |False⟩ where |a|^2 + |b|^2 = 1
To intoxicate your common-sense notion of "objective distance" with some philosophical ambiguity... In Philosophical Investigations §50 Wittgenstein says something puzzling about the standard metre stick
A Wittgensteinian "language game" can only be played by human beings (e.g. a community of scientists who start to use this standard at a certain moment in history). The notion of "one meter" cannot exist outside such a language game. Ergo, the notion of "one meter" cannot exist independently of people complying to the rules of the language game. Ergo, the notion of "one meter" is not objective (if one takes "objectivity" to mean: independent of any perceiver or consciousness).
Of course, you may easily reject this argument by saying "well, maybe only the word or concept of 'one meter' doesn't exist when there are no human beings." But then you are again trapped in the circle of consciousness. Because when you say that "one meter" does exist outside language or conceptual thought, your very own consciousness is producing (by using the concept of one meter) the thought that there exists "one objective meter" (independently of conceptual thought). Your consciousness cannot make a consciousness-independent claim. In other words, welcome to philosophy: it doesn't work bitches!
Dude you made me laugh. Good oneheisenberg's uncertainty principle has nothing to do with correctness or happiness, correct? op, you are just mapping the idea onto two different concepts? in that case, your thread title should be 'tmdoca's correctness uncertainty principle', or such.
i'll be honest, i dont' get what you're trying to say with your op but i do have a great joke about the 'real' uncertainty principle.
heisenberg gets pulled over by a cop. the cop says "do you have any idea how fast you were going?" heisenberg replies "no. but i know exactly where i am!"
later, his wife asks him why he was so late coming home. he replied "it was weird - i glanced down at my speedometer and suddenly had no idea where i was"
alasdair