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Government...

>>Government is the natural and inevitable outcome of humans' inherent tendencies toward social ranking and a desire for structure.>>

I disagree, as governance has not accompanied paleolithic society (at least with necessity), and the majority of our history is paleolithic.

>>governments that have been created by man are generally made with the intent to benefit society as a whole.>>

The question of intent is a sticky one. We can ask whether intent matters when governments have systemic tendencies that undermine the positive aims of their founders. The most flagrant example of what I'm getting at would be Lenin's revolution of 1917.

>>are you as enthused as i am about Chavez' Bolivarian revolution?>>

I just woke up, so I won't be too elaborate, but I'm a bit ambivalent about it. I will also note that Chavez's programs rest upon petrodollars, which
1. will run out, perhaps soon.
2. entail continued integration into international capitalism.

Still, there's some cool shit going down. And, yes, this would warrant its own thread.

>>Political theory discussions are being sent to T&A for the time being because too much far-fetched hypothetical discussion was going on. Many were getting too far into the "thought" category to fit legitimately into the forum, and a lot of them were turning into flame wars. It was a better option than simply closing down every hypothetical thread which would have left legitimate posters out in the cold. I apologize on behalf of the CEP community for foisting our refuse on you>>

Given the state of CEP, it makes sense, but I wonder about the legitimacy of a-theoretical political discussion. :)

ebola
 
I disagree, as governance has not accompanied paleolithic society (at least with necessity), and the majority of our history is paleolithic.

Government is the result of the mindset of the people. Our current democratic and capitalistic government is simply a reaction toward the fundamental human nature. People are fundamentally greedy and will not work unless there is motivation or an incentive.

Take for instance the USSR during the pre WWII epoch. Factorary workers started filling cargos with steel and other junk parts to simply meet certain quotas that were inflicted upon them. Everyone was paid the same anyways, so why bother working? Does it make sense for a doctor and a worker to make the same wage if the doctor went to school for 10 more years?
 
ebola? said:
I disagree, as governance has not accompanied paleolithic society (at least with necessity), and the majority of our history is paleolithic.

You don't consider social structuring around an alpha-male to be even protogovernment? My claim was that government is an eventuality, not necessarily a facet of incipient society.
 
I truly believe that without a government, our race would exterminate itself. Government is necessary... just not the governments that are being applied currently. They seem to have the wrong idea. They seem to believe that THEY are the priority rather than the people they govern. It's quite the contrary. The government works for us. I feel that the most liberal democracy should be set in place.

Here 2 help us, here 2 control us, what kind of things do they hide from us, do they care?

To answer your questions, they are SUPPOSED to help us however I feel they've lost sight of their purpose. I don't believe they're here to control us and despise all the radicalists who feel that way. The only things they hide from us are usually either matters of national security that they feel could either be leaked to the wrong people or cause panic as well as corruption. That's another thing, there's too much corruption in government... but perhaps that's inevitable?

I'm tweaking so excuse the rant.
 
remember (via reading :D) in the olden days when the roman or greek empire would change religion as a better way to control their people. Nowadays, we think that the government is in control, but we are wrong. Someone sits above the government, and is very cleverly using the government as the new religion. It changes from republican to whatever, in Australia we change from labor to liberal. Ultimately, it's the lobby groups that push for legal change, and we all know that the more money you lobby with, the better your chances of getting what you want, and it don't matter whose in charge, only how well you lobby.

Someone really rich is running the day to day interactions of the government. Perhaps not directly, such as the secret five in a smokey room interviewing bush to decide if he can be the next lackey, perhaps simply by pushing oil prices and funding terrorist, or perhaps even more simply through properganda.
/ent rant
 
kittyinthedark said:
You don't consider social structuring around an alpha-male to be even protogovernment? My claim was that government is an eventuality, not necessarily a facet of incipient society.

does this subtley imply that social darwinism is the natural order of things?

natural selection is surely inevitable, but as rational beings i think we can transcend hierarchy, or at least make it more of a gentle hierarchy like that among friends. you know; the kind of pecking order that isn't really there because people are sensitive to each other's feelings and needs.

so maybe social harmony can be achieved without significant power struggles and domination...?

....if not, then we suck :(


[i could be way off base here huh] =D
 
>>People are fundamentally greedy and will not work unless there is motivation or an incentive. >>

Why do we posit human nature in the face of other mechanisms?

>>Take for instance the USSR during the pre WWII epoch. Factorary workers started filling cargos with steel and other junk parts to simply meet certain quotas that were inflicted upon them.>>

You could alternately argue that workers in the USSR saw their lack of power in state bureaucracies and consequently became disenfranchized. Not to mention that people often resent this degree of routinization being inflicted upon them from above, regardless of whether it is "efficient". Hell, even Marx saw this in his writings on alienation.

>>Everyone was paid the same anyways, so why bother working? Does it make sense for a doctor and a worker to make the same wage if the doctor went to school for 10 more years?>>

This only makes sense in a context where medical school is expensive. Otherwise, being a doctor is much more fulfilling than working in a factory...at least for most people.

>>You don't consider social structuring around an alpha-male to be even protogovernment?>>

Although we are primates, we aren't apes. There is a variety of organizations possible in paleolithic societies. Often, cheifs will rise to power because of charasma and wisdom, and their counsel will be non-binding and non-forcible. I think this is fundementally different government and law. Additionally, we have observed paleolithic groups without such leaders at all.

>>My claim was that government is an eventuality, not necessarily a facet of incipient society.>>

Ah. We can't really get at this claim empirically, can we? Regardless, you have the upper hand here, because there is indeed a government right now. :)

>>
Someone really rich is running the day to day interactions of the government. >>

No, I think it is many, many rich people...along with internal bureaucrats.

ebola
 
Why do we posit human nature in the face of other mechanisms?

Because human nature has to be considered in regards to government, in addition to a number of other complications.

You could alternately argue that workers in the USSR saw their lack of power in state bureaucracies and consequently became disenfranchized. Not to mention that people often resent this degree of routinization being inflicted upon them from above, regardless of whether it is "efficient". Hell, even Marx saw this in his writings on alienation.

Okay, i see where your coming from.

This only makes sense in a context where medical school is expensive. Otherwise, being a doctor is much more fulfilling than working in a factory...at least for most people.

Doesn't it take more concentration to go to school for 8 addition years? And that's only considering that workers also attend high school. If not then that's 12 more years. I myself find that working at my job is a lot easier than going to school.
 
TruthSpeaker1 said:
Because human nature has to be considered in regards to government, in addition to a number of other complications.

That doesn't answer ebola's question, which makes a good point. Why, when explaining negative human behaviors, is "human nature" (an arbitrary term) assumed to be the primary driving force, when there are numerous other factors to consider? What about benevolant acts? Is showing compassion going against human nature? In these arguments, it seems that people are overwhelmingly pessimistic about what motivates individuals. They seem to forget that we are inherently social creatures, and that we generally do things to gain acceptance in society. That's why people ultimately want more money: if you're wealthy, more people are going to want to associate with you.
 
Why, when explaining negative human behaviors, is "human nature" (an arbitrary term) assumed to be the primary driving force, when there are numerous other factors to consider?

Not necessary negative, but selfish in essence. Hell, psychology has taught us that even unselfish acts are at the very root motivated only by selfish intentions.

Is ambition a negative or a positive? Could be both couldn't it? Too much and you have Greed, too little and your a bum ;).

What about benevolant acts? Is showing compassion going against human nature? In these arguments, it seems that people are overwhelmingly pessimistic about what motivates individuals.

I agree with you totally but unfortunely we are forced to become pessimistic because there will always be "bad" people out there.

There have always been stealers, murders, cheaters throughout the course of history, just like there have always been people who have showed compassion to these horrible people.

They seem to forget that we are inherently social creatures, and that we generally do things to gain acceptance in society. That's why people ultimately want more money: if you're wealthy, more people are going to want to associate with you.

Although a major factor, that isn't the only reason why people want more money. Like the government, this type of thing is a lot more complicated than people make it out to be.

More money would mean a higher level of living, it would mean more capital for that person's family, or maybe people want more money simply because it brings them temporary happiness, similar to an addiction.

Again, going about to Ebola's question. I stated that human nature must be taken in account because it simply exists out there. Socialism, at least in my opinion, is too fundamentally simple. It states that people should "share the wealth" and that there will be no class system. This way of thinking is flawed because it seeks to get rid of an intangible thing. Class structures have always existed dating back to human existance. Chiefs and tribe members. Monarchs and peasants. Upper classes and lower classes. Leaders and followers Even if socialism states that no one will hold power in a government there will always be a need for people to be in leadership positions.
 
mega-post.....

All governments exist for the sole purpose of securing wealth to those who have the most of it.
That's a hasty generalization. The truth is that governments are made up mostly of average people doing various jobs that are necessary to sustain a large group of economically active citizens.

If the sole purpose of government is "securing wealth to hose who have the most of it," then where did those people get their wealth in the first place, before it could be protected by the government?

Kitty:
Government is the natural and inevitable outcome of humans' inherent tendencies toward social ranking and a desire for structure. In that sense, I believe government in and of itself is inherently neutral as it confers no benefit nor detriment to anyone, but governments that have been created by man are generally made with the intent to benefit society as a whole.
I guess Kitty and I are the only people arguing the neutral theory in this thread! I agree with you Kitty, with the caveat that there are exceptions, of course.

ebola:
I disagree [that government is a natural property of human social interaction on a macrolevel], as governance has not accompanied paleolithic society (at least with necessity)
Populations are often tiny, so no "government" is necessary. Further, we have little data on the forms of social hierarchy in premodern man. Current groups free from modern influence are rare. It's a pretty weak inference that paleolithic society was in any way anarchic. It is an inference, however, that anarchists really like to make.

There is a variety of organizations possible in paleolithic societies. Often, cheifs will rise to power because of charasma and wisdom, and their counsel will be non-binding and non-forcible.
This sounds like an overly idealistic view. Also bear in mind that simple lifestyles only require simple rules. "Don't eat more than your share of food." "Do participate in communal work/activity." "Don't freak out and hurt people." I recently saw a documentary on a group of humans living in the brazilian jungle who are known as cannibals. In reality, the cannibalism only occurs when someone has severly breached social norms. Thus murderers and rapists are sometimes killed and eaten. How's THAT for law and order? ;) This idea that paleolithic "societies" are somehow free from the constraints of modern society is misguided. We are all bound to behave in ways which are in harmony with our surroundings and our fellow organisms.

and the majority of our history is paleolithic.
The majority of life on earth throughout history has also been unicellular, but the amount of time spent at a certain level of organization is irrelevant. Organisms evolve dynamically, and change can occur rapidly. Selection for the ability to exist in larger social groups is ongoing, I believe.

We can ask whether intent matters when governments have systemic tendencies that undermine the positive aims of their founders.
Usually things with systemic tendencies are those that are natural, physical processes. Governments will change and evolve too. They are not destined to evolve in an unfavorable or oppressive direction, anymore than a drop of water is destined to follow a certain path down a hill.

Truthspeaker1:
Factorary workers started filling cargos with steel and other junk parts to simply meet certain quotas that were inflicted upon them. Everyone was paid the same anyways, so why bother working?
And that is precisely what the WORKERS THEMSELVES will tell you. People who are cool with central planning prefer to think that this sort of argument against the soviet system is just more capitalist ideology, but strangely enough they never mention that the WORKERS themselves grasped the absurdity of equalized pay.

ebola:
You could alternately argue that workers in the USSR saw their lack of power in state bureaucracies and consequently became disenfranchized.
Well I think that much is obvious, the question is why did they become disenfranchised. Truthspeaker was saying that it was probably due to the fact that there was no incentive to work. They were being disenfranchised, not from the "political process", but from their own economic instincts.

Not to mention that people often resent this degree of routinization being inflicted upon them from above, regardless of whether it is "efficient"
A lot of things in life are routine, especially if you are a non-human organism! The point was that the soviet system didn't end up being very efficient.

Truthspeaker1:
Does it make sense for a doctor and a worker to make the same wage if the doctor went to school for 10 more years?
No. This theme has appeared many times on this board :)

ebola:
This only makes sense in a context where medical school is expensive. Otherwise, being a doctor is much more fulfilling than working in a factory...at least for most people.
You are misinterpreting the original question. He noted that medical school takes 10 years, but what that really means is that medical school will ALWAYS be expensive, whether you measure it in dollars or physical matter, or intellectual expertise. Training a doctor requires millions of dollars worth of equipment, millions of dollars worth of staff, buidings, books, a research industry, etc. Not to mention thousands of hours of personal attention. And then consider the effort required to master the subject of medicine. It is an intellectual challenge of great magnitude. In that sense, it is also extremely expensive to the individual. The degree to which medicine is fulfilling is nearly irrelevant, because the resources required to train a doctor are massive, both from the perspective of the student and the institution.

Free Radical:
does this subtley imply that social darwinism is the natural order of things?
Yes.

natural selection is surely inevitable, but as rational beings i think we can transcend hierarchy, or at least make it more of a gentle hierarchy like that among friends.
I think so too, but transcend is the wrong word. We are still very much a competetive species, we just no longer need to compete for basic resources. I know that tommorow morning, a cool stream of purified microbe-free water will be waiting for me in the pipes. No need to fight for best position at the watering hole. However, we do compete for things, like access to mates and access to money.

ebola:
Why do we posit human nature in the face of other mechanisms[when trying to explain human greed]?
LiveIllegal:
Why, when explaining negative human behaviors, is "human nature" (an arbitrary term) assumed to be the primary driving force, when there are numerous other factors to consider?
A substantial part of our behavior is determined by what kind of organism we are, how our brains are constructed, etc...It is quite reasonable to argue that human greed is hard-wired. It seems pointless to compose an alternative explanation, just because you don't like the more plausible one.

in these arguments, it seems that people are overwhelmingly pessimistic about what motivates individuals. They seem to forget that we are inherently social creatures, and that we generally do things to gain acceptance in society.
I agree completely. I typically approach things from that sort of optimistic stance. But never forget that our inherent "social" nature is always balanced by our inherent "greed." There are no examples of altruism in nature - somebody always benefits. In most cases, both organisms in the relationship benefit. It is a mistake to interpret this as evidence of altruism...it is merely two species interacting for a mutual benefit.
 
protovak said:
Free Radical:Yes.

I think so too, but transcend is the wrong word. We are still very much a competetive species, we just no longer need to compete for basic resources. I know that tommorow morning, a cool stream of purified microbe-free water will be waiting for me in the pipes. No need to fight for best position at the watering hole. However, we do compete for things, like access to mates and access to money.

yeah, that's actually what i meant to say, but you said it much more eloquently :)
 
^^^
I don't see anything I wrote as being contrary to the principles of anarchism. I believe in freedom from coercion, therefore technically I am very much an anarchist. However, I strongly *disagree* that we can ever divest ourselves from our instinctual obligations - to eat, to reproduce, to compete.

By all means show me how anything I support might not be consistent with anarchist principles.

I do believe in the value of currency, which in my view does not entail coercion of any kind (although it does open up avenues for coercion at a certain level of abstraction, but then again so does umm...everything).

I do believe people need incentives to transcend their natural inclination to expend the least amount of energy necessary. Without incentives, I think we would indeed be stuck in a paleolithic age.
 
hah...I was doubtless being snarky in my last post.
I'll engage some of this (don't have time for the whole thing).

>>
If the sole purpose of government is "securing wealth to hose who have the most of it," then where did those people get their wealth in the first place, before it could be protected by the government?>>

1. Bureaucrats of modest backgrounds are under the influence of both capitalist interests and the internal momentum of the bureaucracy.
2. Before wealth was under the protection of the state, it was acquired via imperialist conquest and enclosure of common lands in medieval europe (well, the concurrent development of the state made this process more rapid).

>>[the idea that many paleolithic societies were egalitarian] is an inference, however, that anarchists really like to make.>>

Empirically, we have to work with what we've got. we don't have much. We have SOME (not all) paleolithic societies, Catalonia circa 1936, and maybe Paris Commune and rebellion in Soviet Hungary.

>>Usually things with systemic tendencies are those that are natural, physical processes.>>

Even though they are partially under our control, social systems are nonetheless systems. We can see trends, but insofar as we can see these trends, we can work to change them.

>>Truthspeaker was saying that [Soviet workers' disenfranchisement] was probably due to the fact that there was no incentive to work.>>

And I'm saying that this disenfranchisement was not born of the demise of a ladder of salary and management strata but rather loss of autonomy, making work capricious. Yes, rewards and tangible results were part of this process. I still think rewards can play out on a social rather than an individual scale.

>>It is an intellectual challenge of great magnitude. In that sense, it is also extremely expensive to the individual. The degree to which medicine is fulfilling is nearly irrelevant, because the resources required to train a doctor are massive, both from the perspective of the student and the institution.
>>

Yes, but we can socialize the costs of training doctors (as we can with other educational endeavors).

>>A substantial part of our behavior is determined by what kind of organism we are, how our brains are constructed, etc...It is quite reasonable to argue that human greed is hard-wired. It seems pointless to compose an alternative explanation, just because you don't like the more plausible one.>>

We can be greedy sometimes. We can be cooperative sometimes. I see such mutability of human behavior among cultures that I find the very idea of a core "human nature" a bit naive.

ebola
 
Government's like currency. Originally it worked well and made perfect sense. Somewhere down the line it got all fucked up and twisted by a bunch of assholes.
 
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