Mentalhead said:
Well, here's the contradiction that I see. Since God is the creator, and is omnipotent, He would have control over all of the factors that lead to my choice. So, if one were to choose to denoucne Christianity, wouldn't it be God who made the choice for them? And if that's the case, how can He possibly justify sending anyone to Hell? Surely He wouldn't punish someone for something that He (God) caused.
Luther and his followers believed strongly in the absolute "sovereignty" of God over the doings of Kings and Nations, and over redemption, and even hinted at sovereignty over all the affairs of men. But this stance was later questioned by "religious" types who wanted to return to their Catholic ways. And so began the enumerable branches of Protestantism that waver over the free will question . . . basically saying you have to do something to earn salvation . . . get baptized, or feel real bad over your bad behavior, or be good from now on, or say 3 Hail Maries, or do good works, or at least walk down for the altar call at a Billy Graham Crusade.
For a modern interpretation of "Bondage of the Will", by a living author, see . . .
Willing to Believe: The Controversy over Free Will, Baker, 1997 (ISBN 0-8010-6412-0)
by
http://en.wikipedia.org/wiki/R._C._Sproul
...
http://www.amazon.com/Willing-Belie...pd_bbs_11/103-5960697-7179052?ie=UTF8&s=books
Theologians differentiate between 2 kinds of sovereignty: sovereignty over redemptiion, and sovereignty over everything down to the flavor of ice cream we select. Many will concede God's sovereignty (our lack of free will) over their salvation; few will go so far as to say every single event is preordained. Of course the other side claims God isn't even sovereign over salvation, i.e., that we must do something to be saved and if we don't, God loses. Or they redefine sovereignty to include the free will of man with some mushy play on words.
Questions:
1) denouncing God: yes, examples are Judas, Pharaoh, Peter,.... And God claims it is He who "hardens their hearts" to achieve His Purpose.
2) hell: a fiction invented by the Catholic Church. This is the best argument for unversalism (we all go to heaven in the end). How can a God Who's very definition is Love, send anyone to eternal suffering when even sinful man wouldn't be so hateful and cruel?
But here we have to start whispering or we will be run out of town with sticks and knives as was Martin Luther. Very few people are willing to even consider that they don't have ANY free will; it is just too much of a blow to their ego. But the conclusion you've come to -- that you have no free will -- is the only workable conclusion when we honestly look at what drives our choices. And Biblical theology supports it. And when all the pieces snap together we can come to no other conclusion than that God was telling the truth when He said He was not willing that any should perish. The alternative is that God is either a liar or He is too impotent to keep His Word. Though most preachers, teachers, theologians refuse to carry the logic to its natural end, the implication is that all nations, tribes, and tongues will be blessed as spoken by God to Abraham in Gen 12. So we all go to heaven.
For a 20th century theologian who comes within a cat's whisker of declaring universalism, see the works of Barth:
http://www.theology.ie/theologians/barth.htm