Actually, we've been conducting animal research for longer than this century and the last.
Check out Descartes' Discourse on Method for a really good description of a horse's cardiovascular system via vivisection
true, my bad
but that's still nothing compared to the millions of years that man spent without experimenting on animals. and it was also very limited until one century ago because of the taboo of dissection (was more limited to "what's this body like" than to "let's try to find a cure to this disease").
i suppose i could choose to shoot my cat if it is close to dying to save it from more pain
and just why are you talking about this (euthanasia) to justify animal experimentation then? there's not much connexion.
if i did agree with a friend killing a pet to avoid its suffering, how would that make animal experimentation more acceptable in any way?
i have been into the labs and seen the procedures
and so have you seen that there are no cages, no syringes, no knives, no animals put to death after the experiences are over?
I'm saying suffering can also be had on a cellular level
and i think that damage/chemical reaction-suffering has nothing to do with my argument which is about pain/consciousness-suffering.
it's pain-suffering that i've been talking about to justify why we should at least spare animals.
(and if you prove that plants feel pain-suffering by another way, i promise i'll talk against experimentation on plants too)
Now, in most cases, suffering is associated with pain
we know it is for humans because we feel this pain-suffering through our central nervous system.
we're not sure about plant because they don't have such a NCS
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you're trying to level the consciousness of a plant to that of a human
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Once again, wherever did you get that idea from?
you said "The plant's growing behaviour is proof enough of its interest in survival." (post 1307498 )
to me, if there's no consciousness at some point, there's no interest. reactions just happen, they are not wished. the rock that resists the hit of the hammer doesn't do it on purpose, it does it by nature. it doesn't have an interest in not breaking.
that's why i interpreted "plants have interests" as "plants have some consciousness".
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please don't play with words. we're talking about pain-suffering
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Partly yes, yet the part where we're talking about non-pain-dependent suffering seems to be falling on deaf ears
because it's not the one i'm talking about.
i've used the pain-suffering argument to differentiate plants and animals
and you went on by saying "no, suffering is not such a good argument to differentiate them". but you're talking about the damage/no pain kind of suffering, you're twisting my argument.
if you want to answer to this argument, answer to the one i used, not another one.
Who's looking at a molecular level? I said a cellular level
i enlarged to include minerals in the debate.
Either that, or you're saying having a consciousness is special in some way which gives those with consciousness extra merit. To which I stated pages ago, is unjustified in that it turns a blind eye to other life forms much like racism and sexism does.
it takes talent to try to twist my own argument against me.
especially from someone who considers that not having fur or feathers gives us extra merit justifying the exploitation of those who have.
should i remind you that i am the one asking for the respect of other species?
here again i think you're trying to refute an argument that you would have used in another case : if i had said "we shouldn't hurt rocks". wouldn't you have laughed at me and said "but we are conscious whereas rocks are not! so it matters that we don't hurt humans, but not rocks"?
what i was saying is not that consciousness has anything to do with merit (there's no merit in being born this or that way), but that it changes our interest in not suffering.
Right, I'm making an acronym out of it now - WDYGTIF
i can't read thoughts
You missed a vital word in my question - MORE
so let's repeat : "if you care about plants… because you think they suffer or have an interest in living"… although it's not obvious that they do. since it's more obvious that animals suffer, then you should be more preoccupied about the ones who are more obviously suffering.
i didn't mean "you should care more about animals than plants" but that your attention should be more easily drawn to those who more obviously suffer.
you are discriminating against plants
this is ridiculous, you are discriminating against both plants and animals.
the criteria set out (consciousness) automatically exclude plants from any equality with animals
so? if the criteria is good when it comes to the problem (the "right" to experiment)?
If its ok to kill plants, then its ok to humanely kill animals
and you pretend i "miss the meaning of everything 'you' say".
what i've been saying this the beginning :
from what we know, animals have an interest in not being killed because of their consciousness
it's less than obvious than plants do.
i don't exploit animals and i barely exploit plants. what about you?
no doubt
in selfishness, cruelty and arrogance we are way above everyone else
how does that give us the right to kill and torture others?