cduggles
Bluelight Crew
I find it to be gratuitous, but to each their own.Does anybody have any thoughts about the American photographer Joel Peter Witkin chopping up dead bodies in Mexico?
I find it to be gratuitous, but to each their own.Does anybody have any thoughts about the American photographer Joel Peter Witkin chopping up dead bodies in Mexico?
Dude, Pompeii is magical. Absolutely divine to see, for anyone who's even remotely interested in our past.@December Flower
I think most people would agree with you. Personally, I always thought it was creepy that people didn't find Pompeii creepy. Visiting the frozen figures as a tourist is worse in my mind than being able to see the beauty in the events of 9/11. I should've chosen something else. I didn't mean to start a thread about this. 9/11 is too close for a lot of people.
I’ve seen the Nagasaki museum and I will never forget it. I found it to be very solemn experience.Hiroshima shadows are something you might find “beautiful” @birdup.snaildown?
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I dunno, that type of morbid fascination is interesting to some people. Those types of images always tend to disturb me at a basic level (at an atomic level so to speak).
Yeah, I hate to say it but death and tragedy are more modernist pursuits. You have the filter of the photograph and craft relating to the image. Artists went into concentration camps and painted scenes as part of the WW2.I think part of people’s responses to this question of the grotesque in art will depend on how formally they respond to aesthetics. Or to put it another way how the respond aesthetically to form. For pure formalists the content of the image or object is immaterial as art, so long as it’s formal features (line,shape, balance, proportion, etc are pleasing). There is an argument that people have an essential neurological response to such things that allows a shared experience of what we commonly call beauty. So a nicely lit and arranged photograph of a violently murdered corpse might be argued to be beautiful if it possessed those formal characteristics.
It’s a very old fashioned idea in art (early 20th century UK/mid 20th Century US). Now contemporary artists seem to the think the content (usually emotional) of the artwork transcends all formal concerns and that Formalism is kind of elitist art snobbery.
I think death and tragedy can still be subjects of contemporary art. However, whereas modernist art still recognised say the nobility of sacrifice or at least explored it carefully, contemporary art throws such concepts into the garbage while replacing with the nobility of victimhood. So the death or tragedy of certain groups is still a valid subject from art so long as it is treated post-structurally via the lived experience of the artist-victim.Yeah, I hate to say it but death and tragedy are more modernist pursuits. You have the filter of the photograph and craft relating to the image. Artists went into concentration camps and painted scenes as part of the WW2.
No single person can convert the everyday (or the exceptional) into art. It takes a system of gallerists, institutions, publications, artists, critics, academics etc to formulate and produce a consensus first whether some thing is art and then whether it is good art. This group has the collective power to turn anything into art - even 9/11 - as was well proven by Marcel Duchamp with his Pissoir.But context is always important, art is a group activity so if someone considers say 9/11 art, then they are alone in their opinions and so 9/11 is not art.
As well you have to gallery-ize art and stick it in a museum or context it by art degrees or done in a university or have art students watch you cut yourself etc.
See my comment on victimhood above. Death still has a place on art and contemporary art (as a stage/development beyond postmodern art, has lost all sense of irony or parody. It is deadly seriousness about the lived experience of the supposedly marginal.You have to consider post-modernism in that death and tragedy are deeply ironic, so there is part satire and comedy in bad taste and corpses. Death references itself as banal and unfashionable. Its been done to death, etc. No one wants to see it, so why show it, etc.? I mean just look at South Park and "they killed Kenny.." etc.
dalpat077 said:Pompeii was a natural disaster.
I think this post references the exhibit you mentioned. It’s Chinese in origin and is exhibited around the world.plastination
Oops. My bad. Interesting though. Didn't realize it had become such a thing. I saw that video (above) years ago. Thought it was some or the other fad at the time i.e. had to look all of this stuff up again this morning (only to then realize/remember it was "plastination" and therefore the same thing as what you posted).I think this post references the exhibit you mentioned. It’s Chinese in origin and is exhibited around the world.
US Events - Death and tragedy as art
I wouldn't want to be in Minneapolis if he's found innocent. I would be interested to hear opinions from Americans about whether or not you guys think the riots might influence juror's decision making. It seems to me to be one of those cases that is impossible to be unbiased. There is enough...www.bluelight.org
dalpat077 said:And they were some type of post modern paintings of storks. Not of somebody's entrails!
I like to keep a copy of https://www.amazon.com/Natural-Harvest-collection-semen-based-recipes/dp/1481227041 on my coffee table for dinner guests.Just imagine the dinner party conversations if you had a painting of a dead baby on the wall.
You daring postmodernist, you!I like to keep a copy of https://www.amazon.com/Natural-Harvest-collection-semen-based-recipes/dp/1481227041 on my coffee table for dinner guests.