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David Myatt

nuttynutskin

Bluelighter
Joined
May 15, 2011
Messages
10,725
Anyone here familiar with him? He seems like an uh, interesting man for lack of better words. I came across him when researching Wyrd.

David Myatt
From Wikipedia, the free encyclopedia

David Myatt (born 1950) – also known as David Wulstan Myatt[1] and formerly known as Abdul-Aziz ibn Myatt[2] – is the founder of The Numinous Way,[3][4] a former British Muslim, and a former neo-nazi.

"A British iconoclast who has lived a somewhat itinerant life and has undertaken an equally desultory intellectual quest, Myatt is emblematic of the modern syncretism of radical ideologies",[5] and regarded as an "example of the axis between right-wing extremists and Islamists".[4][6] He has been described as one of the more interesting figures on the British neo-Nazi scene since the 1970s.[7][8][9][10]

Before his conversion to Islam in 1998,[11][12][13] Myatt was the first leader of the British National Socialist Movement (NSM),[3][14] and was identified by the British newspaper, The Observer, as the "ideological heavyweight" behind Combat 18.[15]

At a 2003 UNESCO conference in Paris, which concerned the growth of anti-Semitism, it was stated that "David Myatt, the leading hardline Nazi intellectual in Britain since the 1960s [...] has converted to Islam, praises bin Laden and al Qaeda, calls the 9/11 attacks 'acts of heroism,' and urges the killing of Jews. Myatt, under the name Abdul Aziz Ibn Myatt supports suicide missions and urges young Muslims to take up Jihad. Observers warn that Myatt is a dangerous man..."[16] This view of Myatt as a radical Muslim, or Jihadi,[17] is supported by Professor Robert S. Wistrich, who writes that Myatt, when a Muslim, was a staunch advocate of "Jihad, suicide missions and killing Jews..." and also "an ardent defender of bin Laden".[18] One of Myatt's writings justifying suicide attacks was, for several years, on the Izz ad-Din al-Qassam Brigades (the military wing) section of the Hamas website.[19]

Political scientist Professor George Michael writes that Myatt has "arguably done more than any other theorist to develop a synthesis of the extreme right and Islam".[20]

Myatt came to public attention in 1999, a year after his Islamic conversion, when a pamphlet he wrote many years earlier, A Practical Guide to Aryan Revolution, described as a "detailed step-by-step guide for terrorist insurrection",[21] was said to have inspired David Copeland, who left nailbombs in areas frequented by London's black, South Asian, and gay communities.[22] Three people died and 129 were injured in the explosions, several of them losing limbs.

Since 2010 Myatt has written extensively about his rejection of both Islam[23] and his extremist past,[24][25] writing that: "What I [...] came to understand, via pathei-mathos, was the importance - the human necessity, the virtue - of love, and how love expresses or can express the numinous in the most sublime, the most human, way. Of how extremism (of whatever political or religious or ideological kind) places some abstraction, some ideation, some notion of duty to some ideation, before a personal love, before a knowing and an appreciation of the numinous."[26]

In addition to writing about Islam and National Socialism, Myatt has translated works by Sophocles,[27] Sappho,[28] Aeschylus,[29] Homer,[30] translated and written a commentary on the Greek text of the Poimandres section of the Corpus Hermeticum,[31] and written several collections of poems.[32][33] He has also developed a mystical philosophy which he calls both The Numinous Way[34][35] and the Way of Pathei-Mathos,[36] and invented a three-dimensional board-game, the Star Game.[37]

Personal life


Myatt grew up in Tanzania, where his father worked as a civil servant for the British government, and later in the Far East, where he studied the martial arts.[20] He moved to England in 1967 to complete his schooling, and has said that he began a degree in physics but did not complete it, leaving his studies to focus on his political activism.[38] He is reported to live in the Midlands and to have been married three times.

In 2000, British anti-fascist magazine Searchlight wrote that: "He does not have the appearance of a Nazi ideologue ... porting a long ginger beard, Barbour jacket, cords and a tweed flat cap, he resembles an eccentric country gentleman out for a Sunday ramble. But Myatt is anything but the country squire, for beneath this seemingly innocuous exterior is a man of extreme and calculated hatred. Over the past ten years, Myatt has emerged as the most ideologically driven nazi in Britain, preaching race war and terrorism [...] Myatt is believed to have been behind a 15-page document which called for race war, under the imprint White Wolves."[39]

According to Professor Jeffrey Kaplan, Myatt has undertaken "a global odyssey which took him on extended stays in the Middle East and East Asia, accompanied by studies of religions ranging from Christianity to Islam in the Western tradition and Taoism and Buddhism in the Eastern path. In the course of this Siddhartha-like search for truth, Myatt sampled the life of the monastery in both its Christian and Buddhist forms."[40]

Political scientist Professor George Michael has written that Myatt is an "intriguing theorist"[20] whose "Faustian quests"[20] not only involved studying Taoism and spending time in a Buddhist and later a Christian monastery,[41] but also allegedly involved exploring the occult, and Paganism and what Michael calls "quasi-Satanic" secret societies, while remaining a committed National Socialist.[41] Myatt is also alleged to have been the founder of the occult group the Order of Nine Angles (ONA/O9A) or to have taken it over[42] and written the publicly available teachings of the ONA under the pseudonym Anton Long.[43] According to Senholt, "ONA-inspired activities, led by protagonist David Myatt, managed to enter the scene of grand politics and the global 'War On Terror', because of several foiled terror plots in Europe that can be linked to Myatt's writings".[44] David Myatt has always denied such allegations about involvement with the ONA,[23][45][46] and using the pseudonym Anton Long.[47][48]

Political activism

Myatt joined Colin Jordan's British Movement, a neo-Nazi group, in 1968, where he sometimes acted as Jordan's bodyguard at meetings and rallies.[49] From the 1970s until the 1990s, he remained involved with paramilitary and neo-Nazi organisations such as Column 88 and Combat 18,[50][51] and was imprisoned twice for violent offences in connection with his political activism.[20]

Myatt was the founder and first leader of the National Socialist Movement[52][53] of which David Copeland was a member. He also co-founded, with Eddy Morrison, the neo-Nazi organization the NDFM (National Democratic Freedom Movement) which was active in Leeds, England, in the early 1970s,[54] and the neo-Nazi Reichsfolk group,[55][56] and which Reichsfolk organization "aimed to create a new Aryan elite, The Legion of Adolf Hitler,￾ and so prepare the way for a golden age in place of 'the disgusting, decadent present with its dishonourable values and dis-honourable weak individuals'".[57]

Of the NDFM, John Tyndall wrote (in a polemic against NDFM co-founder Eddy Morrison): "The National Democratic Freedom Movement made little attempt to engage in serious politics but concentrated its activities mainly upon acts of violence against its opponents. [...] Before very long the NDFM had degenerated into nothing more than a criminal gang."[58][59] Myatt, writing in his autobiography Myngath, admits that during this time he did organize a small gang "whose aim was to liberate goods, fence them, and make some money with the initial intent of aiding our political struggle." Myatt was subsequently arrested in a raid by the Yorkshire Regional Crime Squad, and imprisoned for leading this gang.[23]

It is also alleged that in the early 1980s Myatt tried to establish a Nazi-occultist commune in Shropshire,[10][60] although Myatt denies this allegation, claiming that his aim was to establish an agrarian community solely based on the Nazi principles of Blood and Soil[23] and which project was advertised in Colin Jordan's Gothic Ripples newsletter,[61] with Goodrick-Clark writing that "after marrying and settling in Church Stretton in Shropshire, [Myatt] attempted in 1983 to set up a rural commune within the framework of Colin Jordan's Vanguard Project for neo-nazi utopias publicized in Gothic Ripples".[62]

Michael writes that Myatt took over the leadership of Combat 18 in 1998, when Charlie Sargent, the previous leader, was jailed for murder.[20]

Alleged influence on David Copeland

In November 1997, Myatt posted an allegedly racist and anti-Semitic pamphlet he had written called Practical Guide to Aryan Revolution on a website run out of British Columbia, Canada by Bernard Klatt. The pamphlet included chapter titles such as "Assassination", "Terror Bombing", and "Racial War".[63] According to Michael Whine of the Board of Deputies of British Jews, "[t]he contents provided a detailed step-by-step guide for terrorist insurrection with advice on assassination targets, rationale for bombing and sabotage campaigns, and rules of engagement."[21]

In February 1998, detectives from S012 Scotland Yard raided Myatt's home in Worcestershire and removed his computers and files. He was arrested on suspicion of incitement to murder and incitement to racial hatred,[23][64] but the case was dropped because the evidence supplied by the Canadian authorities was not enough to secure a conviction.[63]

It was this pamphlet that, in 1999, allegedly influenced[65] David Copeland, the London nailbomber - who was also a member of Myatt's National Socialist Movement - and who planted homemade bombs targeting immigrants in Brixton, Brick Lane, and inside the Admiral Duncan pub on Old Compton Street in London, frequented by the black, Asian, and gay communities respectively. Friends John Light, Nick Moore, and Andrea Dykes and her unborn child died in the Admiral Duncan pub. Copeland told police he had been trying to spark a "racial war."[14]

Following the conviction of Copeland for murder on June 30, 2000, after a trial at the Old Bailey, one newspaper wrote of Myatt: "This is the man who shaped mind of a bomber; Cycling the lanes around Malvern, the mentor who drove David Copeland to kill [...] Riding a bicycle around his Worcestershire home town sporting a wizard-like beard and quirky dress-sense, the former monk could easily pass as a country eccentric or off-beat intellectual. But behind David Myatt's studious exterior lies a more sinister character that has been at the forefront of extreme right-wing ideology in Britain since the mid-1960s."[66]

According to the BBC's Panorama, in 1998 when Myatt was leader of the NSM, he called for "the creation of racial terror with bombs."[67] Myatt is also quoted by Searchlight as having stated that "[t]he primary duty of all National Socialists is to change the world. National Socialism means revolution: the overthrow of the existing System and its replacement with a National-Socialist society. Revolution means struggle: it means war. It means certain tactics have to be employed, and a great revolutionary movement organised which is primarily composed of those prepared to fight, prepared to get their hands dirty and perhaps spill some blood" (Searchlight, July 2000).

Conversion to Islam

Myatt converted to Islam in 1998. He told Professor George Michael that his decision to convert began when he took a job on a farm in England. He was working long hours in the fields and felt an affinity with nature, concluding that the sense of harmony he felt had not come about by chance. He told Michael that he was also impressed by the militancy of Islamist groups, and believed that he shared common enemies with Islam, namely "the capitalist-consumer West and international finance."[68][69]

While, initially, some critics - specifically the anti-fascist Searchlight organization - suggested that Myatt's conversion "may be just a political ploy to advance his own failing anti-establishment agenda",[70] it is now generally accepted that his conversion was genuine.[71][72][73][74][75][76][77]

Following his conversion to Islam, Myatt dissociated himself from nationalism and racialism, and both as a Muslim and subsequently openly stated that racism is wrong.[78][79][80][81]

As a Muslim, he travelled and spoke in several Arab countries,[82] and wrote one of the most detailed defences in the English language of Islamic suicide attacks[83] - having become an advocate of such attacks[84][85][86][87] and defended the killing of civilians in such attacks.[88][89] He also expressed support for Osama bin Laden,[90] and the Taliban,[4] and referred to the Holocaust as a "hoax".[13] An April 2005 NATO workshop heard that Myatt had called on "all enemies of the Zionists to embrace the Jihad" against Jews and the United States.[91]

According to an article in The Times published on April 24, 2006, Myatt then believed that: "The pure authentic Islam of the revival, which recognises practical jihad as a duty, is the only force that is capable of fighting and destroying the dishonour, the arrogance, the materialism of the West ... For the West, nothing is sacred, except perhaps Zionists, Zionism, the hoax of the so-called Holocaust, and the idols which the West and its lackeys worship, or pretend to worship, such as democracy... Jihad is our duty. If nationalists, or some of them, desire to aid us, to help us, they can do the right thing, the honourable thing, and convert, revert, to Islam — accepting the superiority of Islam over and above each and every way of the West."[13]

Departure from Islam

In 2010, Myatt publicly announced that he had rejected Islam,[92] having developed his own weltanschauung,[35][36][93] writing that "the Way of Pathei-Mathos is an ethical, an interior, a personal, a non-political, a non-interfering, a non-religious but spiritual, way of individual reflexion, individual change, and empathic living, where there is an awareness of the importance of virtues such as compassion, humility, tolerance, gentleness, and love",[94] and that "living according to the way of pathei-mathos [...] means being compassionate or inclining toward compassion by trying to avoid causing, or contributing, to suffering".[94]

"The Numinous Way" and Pathei-Mathos

Myatt describes the Numinous Way as "the result of a four-decade long pathei-mathos and [...] the often difficult process of acknowledging my many personal mistakes",[95] and writes that it is an apolitical, and individual, way of life,[96] based on empathy and πάθει μάθος, pathei-mathos,[96] where race and the concept of the folk not only have no place[97] but are regarded as unethical abstractions.[35][96]

He defines pathei-mathos by saying: "The Greek term πάθει μάθος derives from The Agamemnon of Aeschylus (written c. 458 BCE), and can be interpreted, or translated, as meaning learning from adversary, or wisdom arises from (personal) suffering; or personal experience is the genesis of true learning."[98] Pathei-Mathos is thus an aspect of or element in the Numinous Way, although the former term comes to predominate over the latter in Myatt's writings beginning 2012.

Myatt writes that "the numinous sympathy – συμπάθεια (sympatheia, benignity) – with another living being that empathy provides naturally inclines us to treat other living beings as we ourselves would wish to be treated: with fairness, compassion, honour, and dignity. It also inclines us not to judge those whom we do not know; those beyond the purveu – beyond the range of – our faculty of empathy".[99]

Myatt links his Numinous Way to Hellenistic philosophy and places it in the Western philosophical tradition.[35][36]

http://en.wikipedia.org/wiki/David_Myatt
 
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Due to my attaching to the word 'acausal' (my website is acausal.net) from Jung's book Synchronicity: An Acausal Connecting Principle, with synchronicity, I've read a bit about him. David Myatt's writings show up whenever I search Google for "acausal".

http://www.davidmyatt.ws/acausal-physics-partone.html

I just had a thought of him some night(s) ago, actually. Can't remember if yesterday or before.
 
Interesting, I'll have to read that when I have a better attention span than right now. Anyways I find it pretty crazy that he went from being a neo-nazi, to a Muslim, to what he calls "The Numinous Way". I guess in some ways I can identify with him in that when I was younger I would adopt different views in order to find my own way, although not in quite as an extreme way. And while I have some definite beliefs that I don't see changing, I suppose I still do this to a degree even now.
 
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Yea he seems all over the place. Learned through mistakes. Very interesting. I also identify.

I was just checking out this WordPress...

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http://davidmyatt.wordpress.com/about/just-my-fallible-views-again/

"”What I painfully, slowly, came to understand, via pathei-mathos, was the importance – the human necessity, the virtue – of love, and how love expresses or can express the numinous in the most sublime, the most human, way. Of how extremism (of whatever political or religious or ideological kind) places some abstraction, some ideation, some notion of duty to some ideation, before a personal love, before a knowing and an appreciation of the numinous. Thus does extremism – usurping such humanizing personal love – replace human love with an extreme, an unbalanced, an intemperate, passion for something abstract: some ideation, some ideal, some dogma, some ‘victory’, some-thing always supra-personal and always destructive of personal happiness, personal dreams, personal hopes; and always manifesting an impersonal harshness: the harshness of hatred, intolerance, certitude-of-knowing, unfairness, violence, prejudice.

Thus, instead of a natural and a human concern with what is local, personal and personally known, extremism breeds a desire to harshly interfere in the lives of others – personally unknown and personally distant – on the basis of such a hubriatic certitude-of-knowing that strife and suffering are inevitable. For there is in all extremists that stark lack of personal humility, that unbalance, that occurs when – as in all extremisms – what is masculous is emphasized and idealized and glorified to the detriment (internal, and external) of what is muliebral, and thus when some ideology or some dogma or some faith or some cause is given precedence over love and when loyalty to some manufactured abstraction is given precedence over loyalty to family, loved ones, friends.

For I have sensed that there are only changeable individual ways and individual fallible answers, born again and again via pathei-mathos and whose subtle scent – the wisdom – words can neither capture nor describe, even though we try and perhaps need to try, and try perhaps (as for me) as one hopeful needful act of a non-religious redemption.”


Therefore I have no political views now; I do not and cannot support any political organization, as I do not adhere to nor believe in nor support any particular religion or even any conventional Way of Life. All I have are some personal and fallible answers to certain philosophical, personal, ethical, and theological, questions. No certainty about anything except about my own uncertainty of knowing and about the mistakes, the errors, of my past.

Having written so much – far too much – for so many decades and having made so many suffering-causing mistakes, I also have no desire now to write anymore about anything, except perchance for a few missives such as this, as part perhaps of my needed expiation, and in explanatory reply when asked of certain things. Such as in exposition of my mistakes, my remorse, and particularly in explanation of the personal love, the gentleness, the compassion, the humility, the peace, that I feel – feel, not know – might possibly enable us to find, to feel, our paradise on Earth, and so not cause suffering, not add to the suffering that so blights this world and has so blighted it for so long, mostly because of people such as me. The ideologues, the extremists, the fanatics, the terrorists, the bigots, the egoists. The unhumble ones unappreciative of the numinous: those whose certainty of knowing – and those whose sense of a personal ‘destiny’ – makes them uncompassionate, unempathic, hateful, prejudiced, intolerant, and devoted to either ‘their cause’ or to themselves. Those whose happiness comes with – and is – the pursuit, and/or the gratification of their so selfish desires.

Just how many more seasons – years, decades, centuries, millennia – will we humans as a species need to find and to live our mortal lives in compassionate, empathic, paradisal peace?"

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I guess that link is just to a page of it.

http://davidmyatt.wordpress.com
 
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