Obyron
Bluelight Crew
Tytan: The theory you mention about the mark of the beast referring to the title of a person, viz. "Vicarious Filii Dei," viz. Revelation, smacks of The Prophecy of St. Malachy, which states that the pontificate of the final pope-- whom he calls "Peter the Roman"-- will end in the "Destruction of Rome," which some people take as a metaphor for the end-times. People who are so inclined have done the math, and shakily decided that "Peter the Roman" should be whatever pope comes after Benedict XVI. I say this is shaky for several reasons, not the least of which is the series of Anti-Popes, any number of whom could actually have been regarded as legitimate. Also, it's prophecy, which I'm inclined to write off as fucking lunacy.
Still, if the Catholic Church crowns a new pope Peter in December of 2012 or something, I might make plans to stay away from Italy for the indefinite future.
A very quick search turns up that the "Vicarius Filii Dei" thing is totally unconfirmed, that there is no photo of such a "tiara" in the entire history of photography, and that all of the papal crowns are on public display, which should make such a thing trivial. The Catholic Church itself dismisses such talk as an anti-Catholic urban legend. I'd recommend you not propagate it until you have some proof! They could always be lying, which is the typical response you'll get from conspiracy theorists on pretty much anything when given a denial, but the burden of proof is always going to be on the people calling someone the Antichrist. You can't prove a negative (ie: "There is no God." or "Drugs are not dangerous."). The best you can do is always prove that the positive is astronomically unlikely. The Catholic Church hasn't always proven to be a reliable source, but I'm forced to side with them on this one until I see a picture of the damn thing, and more specifically a picture of a pope wearing it.
If you're going to resort to gematria, realize that it can be kind of tricky. I studied it briefly and very quickly gave up, because I found it to be enormously complicated and nebulous. The numbers themselves have symbolic meanings. 1, 2, 3, 4, 7, 13, 23, etc. etc. all have a particular meaning to each system beyond their simple numerical values. Gematrial values also have separate (but linked!) meanings within their relations to other words, like other words with the same gematrial value, or for example: Word A has a gematria value of "781." Word B also has a gematria value of "781." These words or concepts could be related. BUT ALSO: The prime (and only) factors of 781 are 11 and 71, so any words that evaluate to 11 or 71, or include 11 or 71 as factors (especially prime factors) could be related. Sacred Mathematics and Gematria are things that people study their entire lives and still only humbly offer any kind of authoritative opinion.
But is that in English, in Hebrew, or in Latin? And whose version of gematrial "meanings" does one use? Aleister Crowley puts forth his own (available in "777 & Other Qabbalistic Writings Of Aleister Crowley", which includes Liber 777, Gematria, and Sepher Sephiroth-- available here. Good book if you're interested in Crowley/OotGD, but pretty dense). I'd advise anyone to give up on numerology before it drives them crazy.
Many many people with money work hard and sacrifice to get that money. There are people in every organization who "rise to their level of incompetence" and can make a decent salary doing pretty much fuck-all, but it's rare for a person to get "Fuck You Money" without working hard for it; inheritance notwithstanding (in which case you have to recognize that at some point someone worked hard for that money, and the wonders of good investment and studious guardianship have made it possible to pass that money down, sometimes through generations upon generations).
Most of the people you see who go on about how money is evil do not understand money, how to get money, or how to keep and skillfully invest money once they have it.
I do not have much money. My personal savings right now is pretty much what I have in my pocket, thanks to closing my business and the process of moving (which is ongoing. Hopefully I'll be done this Sunday-- UGH!), but I also really don't care. I have very few personal possessions which are important to me, and they consist almost entirely of musical instruments (which are only important because they allow my self-expression) and books. I also have my dog, who is a possession insofar as, legally speaking, he is considered chattel.
This doesn't particularly stress me out. I know how to get more money. It's not hard, nor does it require any particular cunning. I feel good about how I took care of my money when I had it, and I know that given time to save money I'll have no problem parlaying it into an investment strategy that'll leave me a millionaire when I retire in 40 years. This isn't important to me, but it's kind of neat, requires very little effort to pursue, and makes a fun academic exercise. It's like doing a little extra homework that you didn't have to do, because the subject is interesting. I'm not stressed about money, but I probably wouldn't know what to spend it on if I had it. I could buy lots of books, but I can really only read them so fast. I could buy more expensive guitars, but I can wail as easily on my 200 dollar hot pink Squier Strat (with the Hello Kitty pickguard) as I can on my 2500 dollar ESP KH-2 Signature Edition. In that sense, I figure my fingers are worth approximately 2300 dollars. How's that for savings?
I frankly don't see how people get so worked up about money. Sure, the LOVE of money is the root of most (but not all) evil, but the essence of evil is its self-defeating nature. The people who get terribly caught up in money and must constantly make more of it, and who define themselves by how much they can make and spend, tend to be very miserable people. I envy them neither their plight nor their millions. I know a few wealthy people of the Ebeneezer Scrooge/Midas variety, and most of them are incredibly intelligent, but it seems misguided to me. It's like having a friend who is a mathematical prodigy, but cannot see past how they could use the math to build a better bomb.
There is a fine tradition of slackerly (I made up a word) people who are fine with money, but just don't give a fuck about it beyond making sure they have heat in the winter, and that they don't have to eat ramen noodles to survive. The actual making of money takes up very little of their lives, and many of them have succeeded in the sublimely cool task of figuring out how to make that money without ever having to leave their home or put on clothes or put down their bong. I pretty much hold with that mentality.
Money is an evil, but it is an evil like Britney Spears' albums. It's pretty harmless as evils go, and there's not much you can do about it. In money's case at least, it is a necessary evil. It will not go away (unlike Britney Spears, at the rate she's going). You learn how to cope with it, and have it occupy the minimum part of your life possible. All the big overblown conspiracy theories seem like an enormous waste of time and mental effort when you actually consider how simple a concept money is.
To me the whole discussion of money is much ado about nothing. It seems more like your point is about the rights of workers (given your quoting of Marx, Engels, etc., since that was certainly their reference point, especially since they were writing at the time of the Liberal Revolutions in Europe, during the nastier times of the Industrial period) and the evils of materialism and wanting stuff for stuff's sake. You can make those points quite nicely, and they're both valid without all the "666 is money" tripe.
Still, if the Catholic Church crowns a new pope Peter in December of 2012 or something, I might make plans to stay away from Italy for the indefinite future.
A very quick search turns up that the "Vicarius Filii Dei" thing is totally unconfirmed, that there is no photo of such a "tiara" in the entire history of photography, and that all of the papal crowns are on public display, which should make such a thing trivial. The Catholic Church itself dismisses such talk as an anti-Catholic urban legend. I'd recommend you not propagate it until you have some proof! They could always be lying, which is the typical response you'll get from conspiracy theorists on pretty much anything when given a denial, but the burden of proof is always going to be on the people calling someone the Antichrist. You can't prove a negative (ie: "There is no God." or "Drugs are not dangerous."). The best you can do is always prove that the positive is astronomically unlikely. The Catholic Church hasn't always proven to be a reliable source, but I'm forced to side with them on this one until I see a picture of the damn thing, and more specifically a picture of a pope wearing it.
If you're going to resort to gematria, realize that it can be kind of tricky. I studied it briefly and very quickly gave up, because I found it to be enormously complicated and nebulous. The numbers themselves have symbolic meanings. 1, 2, 3, 4, 7, 13, 23, etc. etc. all have a particular meaning to each system beyond their simple numerical values. Gematrial values also have separate (but linked!) meanings within their relations to other words, like other words with the same gematrial value, or for example: Word A has a gematria value of "781." Word B also has a gematria value of "781." These words or concepts could be related. BUT ALSO: The prime (and only) factors of 781 are 11 and 71, so any words that evaluate to 11 or 71, or include 11 or 71 as factors (especially prime factors) could be related. Sacred Mathematics and Gematria are things that people study their entire lives and still only humbly offer any kind of authoritative opinion.
But is that in English, in Hebrew, or in Latin? And whose version of gematrial "meanings" does one use? Aleister Crowley puts forth his own (available in "777 & Other Qabbalistic Writings Of Aleister Crowley", which includes Liber 777, Gematria, and Sepher Sephiroth-- available here. Good book if you're interested in Crowley/OotGD, but pretty dense). I'd advise anyone to give up on numerology before it drives them crazy.
Many many people with money work hard and sacrifice to get that money. There are people in every organization who "rise to their level of incompetence" and can make a decent salary doing pretty much fuck-all, but it's rare for a person to get "Fuck You Money" without working hard for it; inheritance notwithstanding (in which case you have to recognize that at some point someone worked hard for that money, and the wonders of good investment and studious guardianship have made it possible to pass that money down, sometimes through generations upon generations).
Most of the people you see who go on about how money is evil do not understand money, how to get money, or how to keep and skillfully invest money once they have it.
I do not have much money. My personal savings right now is pretty much what I have in my pocket, thanks to closing my business and the process of moving (which is ongoing. Hopefully I'll be done this Sunday-- UGH!), but I also really don't care. I have very few personal possessions which are important to me, and they consist almost entirely of musical instruments (which are only important because they allow my self-expression) and books. I also have my dog, who is a possession insofar as, legally speaking, he is considered chattel.
This doesn't particularly stress me out. I know how to get more money. It's not hard, nor does it require any particular cunning. I feel good about how I took care of my money when I had it, and I know that given time to save money I'll have no problem parlaying it into an investment strategy that'll leave me a millionaire when I retire in 40 years. This isn't important to me, but it's kind of neat, requires very little effort to pursue, and makes a fun academic exercise. It's like doing a little extra homework that you didn't have to do, because the subject is interesting. I'm not stressed about money, but I probably wouldn't know what to spend it on if I had it. I could buy lots of books, but I can really only read them so fast. I could buy more expensive guitars, but I can wail as easily on my 200 dollar hot pink Squier Strat (with the Hello Kitty pickguard) as I can on my 2500 dollar ESP KH-2 Signature Edition. In that sense, I figure my fingers are worth approximately 2300 dollars. How's that for savings?
I frankly don't see how people get so worked up about money. Sure, the LOVE of money is the root of most (but not all) evil, but the essence of evil is its self-defeating nature. The people who get terribly caught up in money and must constantly make more of it, and who define themselves by how much they can make and spend, tend to be very miserable people. I envy them neither their plight nor their millions. I know a few wealthy people of the Ebeneezer Scrooge/Midas variety, and most of them are incredibly intelligent, but it seems misguided to me. It's like having a friend who is a mathematical prodigy, but cannot see past how they could use the math to build a better bomb.
There is a fine tradition of slackerly (I made up a word) people who are fine with money, but just don't give a fuck about it beyond making sure they have heat in the winter, and that they don't have to eat ramen noodles to survive. The actual making of money takes up very little of their lives, and many of them have succeeded in the sublimely cool task of figuring out how to make that money without ever having to leave their home or put on clothes or put down their bong. I pretty much hold with that mentality.
Money is an evil, but it is an evil like Britney Spears' albums. It's pretty harmless as evils go, and there's not much you can do about it. In money's case at least, it is a necessary evil. It will not go away (unlike Britney Spears, at the rate she's going). You learn how to cope with it, and have it occupy the minimum part of your life possible. All the big overblown conspiracy theories seem like an enormous waste of time and mental effort when you actually consider how simple a concept money is.
To me the whole discussion of money is much ado about nothing. It seems more like your point is about the rights of workers (given your quoting of Marx, Engels, etc., since that was certainly their reference point, especially since they were writing at the time of the Liberal Revolutions in Europe, during the nastier times of the Industrial period) and the evils of materialism and wanting stuff for stuff's sake. You can make those points quite nicely, and they're both valid without all the "666 is money" tripe.