Beatlebot:
I think I was clear in my first post when I stated that I do NOT equate abortion and the holocaust.
My point was to illustrate that the way you worded this sentence
Abortion, to these women, wasn't a crime against their unborn baby but a necessary part of their lives that ensured their own future and the future of their already existing children.
. . . seems to support the viewpoint that if a group of people, Group A, decide that it is in their best interest to engage in Activity X, the fact that engaging in Activity X is beneficial/necessary/extremely necessary/etc. to THEM makes it so that they don't consider Activity X to be a crime/wrong/immoral/unethical EVEN THOUGH by engaging in Activity X, they are DIRECTLY harming the members of Group B.
With abortion, Group A consists of women deciding to have abortions and Group B consists of their unborn babies.
With the holocaust, group A conisted of certain Nazis in power and Group B consisted of the Jews.
With slavery, group A consisted of slave owners and Group B consisted of the blacks they enslaved.
Again, I'm NOT suggesting that these situations are the same in all respects.
I'm simply pointing out that the same logic in this argument:
"Abortion, to these women wasn't a crime; rather, to them it was something they did to protect their interests (without respect for how it directly hurt another party - after all, the other party is just a bunch of fetuses - they're not even human beings)"
is eerily similar to the logic in this argument:
"The holocaust, to the Nazis wasn't a crime; rather to them it was something they did to further their interests (without respect for how it directly hurt another party - after all, the other party is just of bunch of Jews - they're not even human beings)"
and in this argument:
"Slavery, to the slaveowners, wasn't a crime; rather to them it was something they did to further their interests (without respect for how it directly hurt another party - after all, the other party is just a bunch of blacks - they're not even human beings)."
People who were anti-holocaust and anti-slavery at the time saw the unfairness because TO THEM, the parties being harmed WERE human beings and needed to be protected.
Similarly, people who are anti-abortion view abortion as unfair because TO THEM, the parties being harmed are (at least tantamount to) human beings and need to be protected.
Please be clear: I'm not sitting here on a high horse preaching.
I've done selfish things that I justified at the time.
It is easy to justify selfish behavior on the grounds that the other party's interests aren't as important as ours.
But that doesn't make it the right thing to do.