Dondante
Bluelighter
- Joined
- Dec 6, 2005
- Messages
- 1,638
the demonic in christian discourse is essentially a metaphor for a loss of self to something external in exchange for an illusion of autonomy/power (to sell ones soul to the devil). this external thing then begins occupying a central position within the self as a necessairy 'relay' between the self and the means for which end it is used (the promise). the problem is that the contact established would always have to be mediated through this external third. by this very fact itself, the original goal for which the external third element is used can no longer be truly reached/internalized; because the mediator already occupies the central position, instead of the sought after itself. the promise can no longer be fulfilled ([full] [fill] [you]) because the mediator remains at all times present as obstruction to this fullness.
for case in point, LSD as mediating religious experience; one has the following defences: the psychedelic acts as a catalyst. while it does function as a technic mean to an end; it does make room for the desired end [if used correctly!]. ie. while the original experience is mediated by a technè, this experience can serve as motivation, or a guide(line) for which one strives in sober life. one recognizes the need to make it 'real' for oneself outside the realm of the mediation. thus the catalyst dissolves/retreats from the reaction instead of perpetually claiming its position as necessairy 'communication relay' hampering true unity of the dialoguees. note that the church can just as easy express itself demonic or catalytic.
at the root of the demonic lies this ambivalence. you could refer your pastor to the ancient greek root 'daimon'. originally this was a benevolent spirit inbetween men and gods.
in conclusion: the means or technè in itself does not have a moral quality. the demonic comes in existence through an abuse of the technè that does not respect the fundamental otherness/being-in-itself of its end anymore. instead it usurps both its user and the good he desires through its use. the boon should be recieved in grace because it is Will, and will is by definition free. but this responsability towards the Other lies with the intentional moral agent himself.
many times the problem of the church lies in the complete rejection of the technè (the naturalistic fallacy); as to say we should completely surrender ourselves to the grace of God; thwarting our own desire for him. this is illusionary as well. the technè as means is the expression of our free will towards God. if we were to purely surrender ourselves to his grace, we would not express a conscious, intentional will for him, which is what the technè is. consequently, we would worship him as robots without a desire for him. they don't see the technè as an expression of a desire for the Other, yet it leaves room for the Others' grace, for him to reveal himself to that desire of the self. the balance is the key. as is the acceptance that technè is an invitation instead of control.
I always enjoy reading your posts. Thanks again for sharing your thoughts, they are often enlightening.