swilow
Bluelight Crew
Turk, I see god/deity as implicit in the idea of 'fate'. Perhaps I'm mistaken.
If you line up a bunch of dominoes, the final domino in the line (assuming it runs in a direction) is fated to fall last. But, assuming that you don't believe in God or intelligent design, let's say the dominoes are just there (randomly arranged into a line). If so: the last domino is still fated to fall; whether or not it was intended to do so is irrelevant.
The question of whether or not there is a God doesn't affect the nature of causality.
We can observe causality short-term and we are beginning to understand the complexity and scope of long-term casual relationships, thanks to the development of new ways of thinking (like quantum mechanics). There is a lot of evidence to suggest that we are (extremely complex, non-linear) dominoes (read: reactionary bodies).
Traditional theistic fate is not fate; fate observably exists.
Prior to the evolution of conscious species that (supposedly) have free will, what determined the specific formation of this universe?
Was it all created randomly? If so, is every possible outcome accounted for? And, if not, who or what determines which outcome occurs?
Chance itself has to be governed by something... and if all outcomes exist, then that (infinity) is fate as much as this (finite) universe is.
I am very in live with causality, karma, conditioned realities, ect. I used to be obsessed by that fact that if I am not, you are notI think fate (as it exists, broadly) is being confused with traditional / theistic fate.
Fate is just as much a component of physics as it is a component of any theistic belief structure.
Destiny doesn't imply intelligent design; predestination does: fate is synonymous with inevitability.
If you subscribe to the idea of free will, then you're going to have trouble accepting this.
But, fate doesn't imply predetermination by God or anyone else.
If you line up a bunch of dominoes, the final domino in the line (assuming it runs in a direction) is fated to fall last. But, assuming that you don't believe in God or intelligent design, let's say the dominoes are just there (randomly arranged into a line). If so: the last domino is still fated to fall; whether or not it was intended to do so is irrelevant.
The question of whether or not there is a God doesn't affect the nature of causality.
We can observe causality short-term and we are beginning to understand the complexity and scope of long-term casual relationships, thanks to the development of new ways of thinking (like quantum mechanics). There is a lot of evidence to suggest that we are (extremely complex, non-linear) dominoes (read: reactionary bodies).
Traditional theistic fate is not fate; fate observably exists.
Prior to the evolution of conscious species that (supposedly) have free will, what determined the specific formation of this universe?
Was it all created randomly? If so, is every possible outcome accounted for? And, if not, who or what determines which outcome occurs?
Chance itself has to be governed by something... and if all outcomes exist, then that (infinity) is fate as much as this (finite) universe is.
I think people need to believe that they have free will, which is why it (the illusion of free will) exists in the first place.
It is an oversimplification to assume that fate and/or destiny have anything to do with God or religion.
If you subscribe to causality (which I hope you do) then I don't see how you can (rightly) discount fate.
Isn't the very nature of chance something random and uncontrolled?
For a human to live a fated life, every event around them must be tailored specifically to manifest a certain outcome.
Fate is utterly personal.
Prior to the evolution of conscious species that (supposedly) have free will, what determined the specific formation of this universe?
Was it all created randomly? If so, is every possible outcome accounted for? And, if not, who or what determines which outcome occurs?
I feel like I am (mis)using the mainstream interpretation which differs from your own more complicated one and I don't have the energy to try and understand both.
I understand why you don't want to answer certain questions
Give me the questions. Nothing else. Just 1/2/3/4/5/etc.
I'll answer them. I've been thinking about it.
I am curious if many people who identify as vegetarian or vegan would have a problem with eating the flesh of an animal that was killed humanely, like one that was hunted and killed quickly with a clean shot? If it makes anyone feel better, this could be a deer or a kangaroo that was local to an area where deer/kangaroo populations were above what the environment could sustain, and it would almost certainly have died a more painful death due to starvation, had it not been culled.
Mainly, I want to know whether peoples objection to consumption of animal flesh derives from an objection to factory farming or meat eating in general? Despite my hypocrisy, I can largely sympathise with the former position, but I have trouble understanding the latter.
Willow11, in your OP you link to the 'deep ecology' philosophy and allude to the fact it has influenced your current diet. I did not have time to read extensively about deep ecology tonight, but skimming over the link you provided it suggests that even plants are believed to have interests and, generally, beings with interests are regarded to have rights.
If even plants have interests (and therefore rights), then is it merely a matter of stringency of rights that makes it alright to violate a plants right to life, but not a cows? If not, I can't see where humans are supposed to get their sustenance from, because consuming any being one had to kill would be impermissible. If it is merely a matter of stringency, then couldn't it be argued that the nature of human experience is likely to cause humans to notice and relate to the interests of other mammals, and the idea that mammals have greater interests than plants could very plausibly be derived from our mammalian bias? If that is the case, it could be argued that consuming the flesh of some mammals may not be more unethical than consuming plant matter.
Furthermore, if plants have interests, and by extension some minimum basic rights, but these rights are not stringent enough to prevent their consumption by humans. Is it really unfair to suppose that some animals rights are not stringent enough to warrant humans abstaining from consuming their flesh?
I think fate (as it exists, broadly) is being confused with traditional / theistic fate.
Fate is just as much a component of physics as it is a component of any theistic belief structure.
Destiny doesn't imply intelligent design; predestination does: fate is synonymous with inevitability.
If you subscribe to the idea of free will, then you're going to have trouble accepting this.
But, fate doesn't imply predetermination by God or anyone else.
If you line up a bunch of dominoes, the final domino in the line (assuming it runs in a direction) is fated to fall last. But, assuming that you don't believe in God or intelligent design, let's say the dominoes are just there (randomly arranged into a line). If so: the last domino is still fated to fall; whether or not it was intended to do so is irrelevant.
The question of whether or not there is a God doesn't affect the nature of causality.
We can observe causality short-term and we are beginning to understand the complexity and scope of long-term casual relationships, thanks to the development of new ways of thinking (like quantum mechanics). There is a lot of evidence to suggest that we are (extremely complex, non-linear) dominoes (read: reactionary bodies).
Traditional theistic fate is not fate; fate observably exists.
Prior to the evolution of conscious species that (supposedly) have free will, what determined the specific formation of this universe?
Was it all created randomly? If so, is every possible outcome accounted for? And, if not, who or what determines which outcome occurs?
Chance itself has to be governed by something... and if all outcomes exist, then that (infinity) is fate as much as this (finite) universe is.
I think people need to believe that they have free will, which is why it (the illusion of free will) exists in the first place.
It is an oversimplification to assume that fate and/or destiny have anything to do with God or religion.
If you subscribe to causality (which I hope you do) then I don't see how you can (rightly) discount fate.
I think you are talking about determinism, and not fate? Am I right?
Anyway, I´m sorry, but envoking quantum physics to underscore your point is totally wrong because the most widely accepted interpretation of quantum physics, which is the Copenhagen interpretation, actually states the absolute opposite of what you are saying, and that is that the world is fundamentally statistical and indeterministic.
Throughout much of the twentieth century the Copenhagen interpretation had overwhelming acceptance among physicists. Although astrophysicist and science writer John Gribbin described it as having fallen from primacy after the 1980s,[36] according to a poll conducted at a quantum mechanics conference in 1997,[37] the Copenhagen interpretation remained the most widely accepted specific interpretation of quantum mechanics among physicists. In more recent polls conducted at various quantum mechanics conferences, varying results have been found.[38][39][40] Often, as is the case with the 4 referenced sources, the acceptance of the Copenhagen interpretation as the preferred view of the underlying nature was below 50% amongst the surveyed.
So, I don´t undestand how you can be so sure... I really don´t see how you can be so sure about that.
people delude themselves into thinking fate is a personal thing that can be changed. Just as they do with god. They pray to god hoping it will favor them, but just like fate, the Supreme Being is objectively impersonal. We can personalize it like we do everything else. You know how I know when something was meant to happen? Because it happened. This reality emanates from the inherent properties of existence. If this can all come fro? nothing then it remains a potential to happen for all of eternity. Whether it happens again in a seperate isolated universe, or whether the same one remanifests itself over and over, the outcome remains the same. In an infinite span of time, randomness is meaningless because whatevet can happen eventually will happen and will happen an infinite amount of times. predetermination of quatum theory refers to predictability of outcomes. It has little to do with fate. Our fate exists because it is woven into the fabric of being itself. We are destined to live this life because of the way the world is.
I think we all agree
I think we can change our fate and that the actions we make right now will change your ''fate'', therefore I dont believe in fate.
how can you know for sure what you can change in you and what you cant?
I cannot know, but I can observe people struggling (sometimes their entire lives) to modify certain behaviors. Addiction is a great example. Some people convince themselves that they have to be absolutely sober all the time after having bad experiences with substance abuse. And they struggle to achieve that, which causes them to relapse harder than if they just accept the fact that they like drugs. People need to be aware of their limitations. Sexuality is another example. I don't believe there is a gay gene. If there is, what about bisexuals? Do they both have the gene and not have it at the same time? This is why bisexuals piss off either side. Why people say "chose a side". Because people need to believe that - since they cannot change it - it is genetic. We struggle to convince ourselves - medically and scientifically - that we are "free" by misinterpreting data to suit our agenda... I know a pair of (male) twins who are heterosexual and homosexual respectively. They are genetically identical. Homosexuality isn't a choice, and it isn't genetic either. Because nothing, really, is a choice. (Or, at least, the choice is an illusion.)
You cannot know the future; you cannot know what will change and what won't: but, you don't need to know... do you?
Let me ask you this.
How do you know that homosexuals can't change their sexuality?
Don't we accept it (sexuality) as unchangeable (by will)?
I therefore believe also that in the homosexual and heterosxual camp, there is some kind of a lie: you have to choose: gay or straight.
from what I realize from being in contact with many gay male and female, it seems yet another way for individuals to find a identity, create a self, a ego.
many gay men seem to exaggerate their sexual tendencies and make a image out of it
I tend to think we are all bisexual
you cannot know for sure anything you observe outside of you
the only thing you can know is you and what YOU have to do in this life
all the observing and thinking about something outside of ourselves is useless and more importantly, always completely or at least partially incomplete or false