• Philosophy and Spirituality
    Welcome Guest
    Posting Rules Bluelight Rules
    Threads of Note Socialize
  • P&S Moderators: JackARoe | Cheshire_Kat

Taking a vow of silence.

Gypsy101

Greenlighter
Joined
Sep 21, 2012
Messages
2
I want to take the challenge of dedicating more or less a month of my life to joining a Buddhist Monastery and taking a vow of silence preferably in places such as Tibet, Nepal etc.

How do I go about acquiring information for this?

I want as close to the real deal as possible.
 
To take a vow of silence seems ironic!
One attaches value to the words of the vow, then chooses not to use words -- even though one obviously attaches a higher value to words, than to silence; or-else, why take a vow? :?
"In the beginning was the word, and the word was God, and the word was with God" -- by choosing not to speak, you let others speak for God -- this is the reason why Christian monks suddenly realized that they had it all wrong in the head, I would venture to say!
 
I took a vow of silence of a week - jumped straight in - it took me 3 days to manage 36 hours of no words.

I will do a whole week soon - it's not such a challenge if you go to a monastery to do it - that doesn't involve much willpower. Doing it where you are now, that is the challenge - not to answer people when they approach you from behind, or if you haven't seen them in ages, not to say fuck or something when you get a shock... Otherwise it's too subtle.

It's immensely fulfuillimg, really difficult, and feels so liberating at the beginning. It gets harder and harder.
 
Maybe dont let it be about the "vow" initially, but the observation or mouna of time spent while silent, then it might become a spiritual vow. Silence is more then just gaining discipline as an effort of the will, the subtlety of life becomes most apparent, form and function, cause and effect, the butter-fly-effect that is ever present becomes omnipresent.

The Ego is challenged on all fronts with out speaking and being able to express oneself, communicating for more then what is needed becomes a great challenge, and, what is valued in life begins to change.

It can be profound, to just sit and think to yourself: 'what a wonderful world'.
;)


Seven Sadhanas of Silence:

"Some silence is golden, others are silver and a lot prove out just to be heavy metal--copper, iron, zinc or tin. A few kinds of silence are brazen brass. Silence can be learned. Let's begin at the bottom, by silencing the brass. To do this there is a"sadhana", spiritual discipline, the first of the Seven Sadhanas of Silence."

NSFW:

The brass"sadhana"is to conquer jealousy, which bemoans, "She has more than I do. He gets everything he asks for, while I get nothing or very little. It's unfair." This noise goes on daily in the mind of those are in the jealousy"chakra (sutala)", located in the knees, which has to stop spinning in the astral areas of the inner mind to make way for peace of mind. How do we do this? It is easy. Just begin to stop talking to yourself about what is unfair. Let all mental arguments go. Drop the subject. Be silent about the issue. Such a silence provides a place for harmony of minds, while too much noisy complaining about "me and mine" gives no room for others.

The silence of tin is an even worse din. Have you ever heard a child beat on a tin can? That's how the force of anger sounds, "clank, clank, clank." Not musical, not melodious, not even nice. The noise of anger, which vibrates in the"vitala chakra"located in the thighs, has to be quieted to enjoy even the smallest sliver of silver peace. How do we do this? Well, it is expensive. A monetary sum is paid for each outburst or even unexpressed wave of anger. A jar, labeled "anger penance," is established in the shrine room, into which a monetary sum is placed each time anger is experienced--the greater the expression, the larger the sum. The money collected is sent to the charity of one's choice on the first day of each month.

The silence of zinc comes next. It is quieting the force of fear. Yes, fear can produce a very noisy mind. But it is not beyond being controlled and courted into obeyance. Fear creates. Often we create what we fear and make it happen by fearing that it might. We give it that energy, that possibility in our life. Fear vibrates in the"atala chakra,"located in the hips. To bring fear under control is a powerful accomplishment. How do we do this? One way is through the power of affirmation, reprogramming the subconscious mind. An affirmation is a series of positive words in line with a visual concept repeated time and time again. It can be repeated mentally or, preferably, verbally. Here is an effective affirmation for overcoming fear. "I am the complete master of all my forces. My spiritual energies govern and control the force fields wherever I am for the highest good. Through understanding, being a pure soul, full of spirited life, I am filled and thrilled with unlimited power now and forever." While repeating this affirmation, visualize a bright white protective shell around your outer aura with a round opening at the top. As you persist, the trembling voice of fear will desist.

Now, the silence of iron. Many of us have strong memories, which become stronger as years go by. As strong as iron, they are there, rusting away in the"muladhara chakra"at the base of the spine. How do we silence memory? Write down or type in your computer all that you want to forget. Then burn up the paper. Writing down problems and burning them in any ordinary fire brings them from the subconscious into the external mind, releasing the suppressed emotion as the fire consumes the paper. The memory still exists, but it has lost its emotional power.

With the past thus stilled, we come to the silence of copper. We are climbing up the ladder of the"chakras"when we try to silence our reason, which in most of us is the noise of asking rhetorical and intellectual questions over and over again. Questions that have no answers. "Why did he do that? Does he not know better?" And on and on and on. It is important for seekers to silence the tendency to rationalize, to explain away, to excuse and defend the ego. To silence this"svadhishthana chakra", located at the kidney level, some basic yoga must be done to empower the higher self.

Controlled breathing,"pranayama", helps harness and slow down the"prana", energy, that spins this"chakra", as does"hatha yoga". Sit quietly with the spine in a straight line. Breathe naturally, as a baby breathes, by using the diaphragmatic muscles below the solar plexus. Inhale. The diaphragm pushes the stomach wall out, as the lower lungs inflate. Exhale. Relaxing the diaphragm, the air is expelled. Then pull the diaphragm in to push out the last bit of air. Nine counts in, hold one, nine counts out--this is a basic"sadhana"for the silence of copper.
With the intellect quieted a bit, we can seek the silence of silver, stilling the willpower located at the solar-plexus"manipura chakra", which spins constantly, being the nerve center that interconnects all the forces of the physical and astral bodies.

How to quiet willpower? Competitiveness and aggression must stop, for these direct the pranas, or energies, down to the lower chakras. The force of willfulness in its negative expression makes noises about self preservation--"Take care of me first and forget others." This can be counteracted by the practice of speaking only that which is true, kind, helpful and necessary. The silver"sadhana"is to use willpower positively to control the tongue, to be a helpmate to silence by speaking little, and never boasting of ambitions or attainments.

With the willpower subdued, the silence of gold comes into view--without the L, it is God. So get the L out of it. Here silence is truly the voice of God. To quiet the"anahata chakra", heart center, of understanding, soul knowing, vision and peaceful thoughts is not to be a metaphysical know-it-all. It means not being a prophet or big ego in speaking about how others should live, but rather silently living the example of how one should be.

Then we come to the platinum"vishuddha chakra", in the throat. Here resides the force of divine love. Love is understanding, forgiveness, compassion and benevolent, selfless giving. It is the"chakra"that the"yogis"enter to be truly silent. Here they cannot speak. Here they feel good and fulfilled. True, writing on a chalk board communicates the essentials; other than that, in a room alone such"yogis"are silent. Not blank in consciousness. Silence does not mean emptiness as much as divine fullness. They are all-seeing, for the"vishuddha chakra"energies stimulate the third eye--the"ajna chakra", the all-seeing, never-sleeping sight of the soul. Here we are truly silent. In a room crowded with noise, we hear but a little of it. In meditation we soar beyond into the infinite of infinities.

How to quiet the highest"chakras", which are quietness itself? The titanium metal of the"ajna chakra"of divine sight and the multifaceted gems of the sahasrara chakra at the top of the head? Do they speak, think, reason? Those who know and have experienced say no. These jivanmuktas are content in their silent knowing, not knowing all that they know. Their ever-watching presence on today's apparently hurting planet is an earned"sukarma", good karma, for the human race. They are the beginning and end of all. They see the cosmic panorama of which the"Vedas"speak. "He contains all works, all desires, all perfumes and all tastes. He encompasses the whole universe; he is beyond speech and beyond desires. He is my atman within my heart, he is Brahman" ("Sama Veda, Chandogya Upanishad 3.14.4.4"). "Now, what people call 'the practice of silence' is really the disciplined life of a student of sacred knowledge, for only by leading such a life does one find the"atman"and meditate" ("Chandogya Upanishad 5.5.4.3)."

When to be silent then? Astrologers have an answer: one day each week, on the day ruled by one's current"mahadasha"planet--i.e., Monday for Moon"dasha", Tuesday for Mars, etc. Some astrologers advise fasting and nonspeaking on that karmically critical day. If you don't know such details of your horoscope, an easy and pragmatic alternative is on the same day of the week you were born. Enough said.
 
Last edited:
I want to take the challenge of dedicating more or less a month of my life to joining a Buddhist Monastery and taking a vow of silence preferably in places such as Tibet, Nepal etc.

How do I go about acquiring information for this?

I want as close to the real deal as possible.

wat
 
Maybe dont let it be about the "vow" initially, but the observation or mouna of time spent while silent, then it might become a spiritual vow. Silence is more then just gaining discipline as an effort of the will, the subtlety of life becomes most apparent, form and function, cause and effect, the butter-fly-effect that is ever present becomes omnipresent.

The Ego is challenged on all fronts with out speaking and being able to express oneself, communicating for more then what is needed becomes a great challenge, and, what is valued in life begins to change.

It can be profound, to just sit and think to yourself: 'what a wonderful world'.
;)



Seven Sadhanas of Silence:

"Some silence is golden, others are silver and a lot prove out just to be heavy metal--copper, iron, zinc or tin. A few kinds of silence are brazen brass. Silence can be learned. Let's begin at the bottom, by silencing the brass. To do this there is a"sadhana", spiritual discipline, the first of the Seven Sadhanas of Silence."

NSFW:

The brass"sadhana"is to conquer jealousy, which bemoans, "She has more than I do. He gets everything he asks for, while I get nothing or very little. It's unfair." This noise goes on daily in the mind of those are in the jealousy"chakra (sutala)", located in the knees, which has to stop spinning in the astral areas of the inner mind to make way for peace of mind. How do we do this? It is easy. Just begin to stop talking to yourself about what is unfair. Let all mental arguments go. Drop the subject. Be silent about the issue. Such a silence provides a place for harmony of minds, while too much noisy complaining about "me and mine" gives no room for others.

The silence of tin is an even worse din. Have you ever heard a child beat on a tin can? That's how the force of anger sounds, "clank, clank, clank." Not musical, not melodious, not even nice. The noise of anger, which vibrates in the"vitala chakra"located in the thighs, has to be quieted to enjoy even the smallest sliver of silver peace. How do we do this? Well, it is expensive. A monetary sum is paid for each outburst or even unexpressed wave of anger. A jar, labeled "anger penance," is established in the shrine room, into which a monetary sum is placed each time anger is experienced--the greater the expression, the larger the sum. The money collected is sent to the charity of one's choice on the first day of each month.

The silence of zinc comes next. It is quieting the force of fear. Yes, fear can produce a very noisy mind. But it is not beyond being controlled and courted into obeyance. Fear creates. Often we create what we fear and make it happen by fearing that it might. We give it that energy, that possibility in our life. Fear vibrates in the"atala chakra,"located in the hips. To bring fear under control is a powerful accomplishment. How do we do this? One way is through the power of affirmation, reprogramming the subconscious mind. An affirmation is a series of positive words in line with a visual concept repeated time and time again. It can be repeated mentally or, preferably, verbally. Here is an effective affirmation for overcoming fear. "I am the complete master of all my forces. My spiritual energies govern and control the force fields wherever I am for the highest good. Through understanding, being a pure soul, full of spirited life, I am filled and thrilled with unlimited power now and forever." While repeating this affirmation, visualize a bright white protective shell around your outer aura with a round opening at the top. As you persist, the trembling voice of fear will desist.

Now, the silence of iron. Many of us have strong memories, which become stronger as years go by. As strong as iron, they are there, rusting away in the"muladhara chakra"at the base of the spine. How do we silence memory? Write down or type in your computer all that you want to forget. Then burn up the paper. Writing down problems and burning them in any ordinary fire brings them from the subconscious into the external mind, releasing the suppressed emotion as the fire consumes the paper. The memory still exists, but it has lost its emotional power.

With the past thus stilled, we come to the silence of copper. We are climbing up the ladder of the"chakras"when we try to silence our reason, which in most of us is the noise of asking rhetorical and intellectual questions over and over again. Questions that have no answers. "Why did he do that? Does he not know better?" And on and on and on. It is important for seekers to silence the tendency to rationalize, to explain away, to excuse and defend the ego. To silence this"svadhishthana chakra", located at the kidney level, some basic yoga must be done to empower the higher self.

Controlled breathing,"pranayama", helps harness and slow down the"prana", energy, that spins this"chakra", as does"hatha yoga". Sit quietly with the spine in a straight line. Breathe naturally, as a baby breathes, by using the diaphragmatic muscles below the solar plexus. Inhale. The diaphragm pushes the stomach wall out, as the lower lungs inflate. Exhale. Relaxing the diaphragm, the air is expelled. Then pull the diaphragm in to push out the last bit of air. Nine counts in, hold one, nine counts out--this is a basic"sadhana"for the silence of copper.
With the intellect quieted a bit, we can seek the silence of silver, stilling the willpower located at the solar-plexus"manipura chakra", which spins constantly, being the nerve center that interconnects all the forces of the physical and astral bodies.

How to quiet willpower? Competitiveness and aggression must stop, for these direct the pranas, or energies, down to the lower chakras. The force of willfulness in its negative expression makes noises about self preservation--"Take care of me first and forget others." This can be counteracted by the practice of speaking only that which is true, kind, helpful and necessary. The silver"sadhana"is to use willpower positively to control the tongue, to be a helpmate to silence by speaking little, and never boasting of ambitions or attainments.

With the willpower subdued, the silence of gold comes into view--without the L, it is God. So get the L out of it. Here silence is truly the voice of God. To quiet the"anahata chakra", heart center, of understanding, soul knowing, vision and peaceful thoughts is not to be a metaphysical know-it-all. It means not being a prophet or big ego in speaking about how others should live, but rather silently living the example of how one should be.

Then we come to the platinum"vishuddha chakra", in the throat. Here resides the force of divine love. Love is understanding, forgiveness, compassion and benevolent, selfless giving. It is the"chakra"that the"yogis"enter to be truly silent. Here they cannot speak. Here they feel good and fulfilled. True, writing on a chalk board communicates the essentials; other than that, in a room alone such"yogis"are silent. Not blank in consciousness. Silence does not mean emptiness as much as divine fullness. They are all-seeing, for the"vishuddha chakra"energies stimulate the third eye--the"ajna chakra", the all-seeing, never-sleeping sight of the soul. Here we are truly silent. In a room crowded with noise, we hear but a little of it. In meditation we soar beyond into the infinite of infinities.

How to quiet the highest"chakras", which are quietness itself? The titanium metal of the"ajna chakra"of divine sight and the multifaceted gems of the sahasrara chakra at the top of the head? Do they speak, think, reason? Those who know and have experienced say no. These jivanmuktas are content in their silent knowing, not knowing all that they know. Their ever-watching presence on today's apparently hurting planet is an earned"sukarma", good karma, for the human race. They are the beginning and end of all. They see the cosmic panorama of which the"Vedas"speak. "He contains all works, all desires, all perfumes and all tastes. He encompasses the whole universe; he is beyond speech and beyond desires. He is my atman within my heart, he is Brahman" ("Sama Veda, Chandogya Upanishad 3.14.4.4"). "Now, what people call 'the practice of silence' is really the disciplined life of a student of sacred knowledge, for only by leading such a life does one find the"atman"and meditate" ("Chandogya Upanishad 5.5.4.3)."

When to be silent then? Astrologers have an answer: one day each week, on the day ruled by one's current"mahadasha"planet--i.e., Monday for Moon"dasha", Tuesday for Mars, etc. Some astrologers advise fasting and nonspeaking on that karmically critical day. If you don't know such details of your horoscope, an easy and pragmatic alternative is on the same day of the week you were born. Enough said.

Nice one for that PiP - I will read that tomorrow morning, I am keen to go again with my vow - that looks, from a glance, as if it will give me a leg up.

I didn't undertake it purely for discipline's sake although that was a big factor, it was generally about crystallizing what I wanted to express - I found my thoughts were a lot quieter and calmer, and I could hear so much better - I was also amazed at how light and bouncy I initially felt as I started, and more peaceful - generally calmer - as time went on. I only broke it because someone owed me money and was taking advantage of my silence to avoid paying me my wages :( I didn't want to break it - I regret it a tiny bit too, because I still haven't gotten my pay from a month ago, and I broke my silence to deaal with him with spoken word.
 
^awesome.

it is difficult to practice with all the criticism there is to be met with, which can be an interesting aspect to the experience...for two years i had no choice but to not speak for a few minutes a week, or loose my mind wanting to; until i started practicing a mouna silence. after two months i realized that i was going to have to say something to avoid being thought of as crazy or rude. now after nearly another year, i only say what i have found to be necessary: yes, no, thank you, you're welcome, please and pardon me.

_________
i do have a few acquaintances i socialize with, but only for so many minutes a week.
 
^that's really interesting PiP, what was/is your motivation for doing this and how does communicating online with txt fit into the experience ?
 
as i had written above, for two years i had no choice but to not speak for a few minutes a week, due to many circumstantial factors. i was also in a great deal of pain for several years along my ribs, to the point that it kept me from speaking, breathing, and/or eating/drinking. being in constant isolation and pain, trying to not lose my mind because of that, and not being able to communicate verbally with anyone, i finally began observing the silence to retain and gain more then what i thought was sanity, and i plan to continue practicing to extents the rest of my life.

yes communicating with text online does count, expressing yourself in general...so why do i still post on-line?? because i like to, and i dont spend thirty minutes to an hour now making each post.

pretty much every conversation we have and the content added, is a way to further instill our ego, either for ourselves, or others, this becomes apparent and is a not an initially settling realization.
 
pretty much every conversation we have and the content added, is a way to further instill our ego, either for ourselves, or others, this becomes apparent and is a not an initially settling realization.

That is true and is indeed a major thing to grasp.
 
I find it refreshing and difficult to go one full day without speaking a word. Coupling a vow of silence with fasting has a profound impact that can be felt within 24 hours...

As far as doing an extended meditation retreat, I suggest you look towards India. I have the same goal (I did a 3 day retreat at Zen Mountain Monastery, in the Catskills of New York), and I've explored many options-- all of them have pointed towards a vipassana retreat in India. I met a friend that did a 10 and 30 day retreat in Eastern India and she said it changed her life. I'm involved in the CouchSurfing community, and I've heard from a multitude of people on there that vipassana in eastern India, near the Himalayas, is the way to go. I can send you whatever information I have if you want it. These retreats are totally free, and they provide you with food, shelter, and meditative guidance.

Good luck in your search.
 
i did a vipassana for 10 days, that was 20 years ago now, but it was pretty major event in my life, also we only ate plain brown rice for those 10 days, afterwards a lettuce leaf tasted incredible, and i had a joint the night it ended and nothing happened, the pot just had zero effect, never understood that.
 
I did two vipassana retreats, so I have been silent for 20 days of my life.
Much more impressive, to me, though, is a homeless guy I met in Berkeley. He used to work for the NYTimes, and one day suddenly walked out. He was silent for a year, living as a homeless person, traveling around the US.
He would write things on a small chalkboard to communicate with people.
After he came to Berkeley, and the year had passed he began talking again. After a while, he decided to be silent for another year. But early into that year, he met an angry homeless guy who demanded that he speak. He refused, and the angry guy beat the shit out of him. So he decided that it wasn't safe, and ended the second period early.
He was an interesting guy. Seemed very awake to me.
 
yes communicating with text online does count, expressing yourself in general...so why do i still post on-line?? because i like to, and i dont spend thirty minutes to an hour now making each post.
.

what do you mean text counts? As in, if you're mouni, you cannot even write things? You've obviously gone into it more extensively than me - I only found it in 'Be Here Now' (Ram Dass/Hari Baba/Maharaji etc)...but it said that to express ourselves at all whilst in mouna, a chalkboard round the neck is a good idea - I just found my phone to be good personally to show people texts I wrote.

I can understand what you mean if that is so though - no communication at all (apart from ESP & body language ;) ) - true silence. Maybe I will try that next. The next step into the void of calm oneness and ESP.

I guess that is why 1 day per week is suggested, as that would be much easier to cope with in public life, as you could just observe, and maybe do small shopping that wouldn't require any talking, if you needed to grab any food/supplies.
 
Last edited:
Thanks Changed, I'd really appreciate it if you could send me the information you have! What was it like at the Zen Mountain Monastery? I came across it whilst doing some research, it certainly is beautiful!
 
Gypsy, I've done silent retreats before so I can give you some guidance.

Before you dedicate yourself to something long-term, I recommend looking up silent retreat centres near you. A very common one is the Vipassana Centre. They have free retreats all over the world that last 8 days at a time, while providing you with free food and lodging. (Their organization is non-profit and works by donation.) They are the most non-koolaid organization I've done silent retreats with... the others I've done are not worth mentioning.

I've been to Tibet proper, Nepal, and India. Forget about Tibet. It's not even Tibet anymore, it's China. It's overrun by Han Chinese from the East and has been so reformed and regulated by the Communists that you won't even get to experience Tibetan spiritual practices in their original form. You also can't enter Tibet without a licensed government tour guide which you have to pay for, and this guide will make sure that you are only exposed to Chinese government propaganda. Most of the monasteries there have government agents embedded among the monks to make sure "controversy" doesn't happen, as there is a recent history of annual protests held by the remaining monks.

Tibetan culture is now in India (Dharmsala) and Nepal. If you are really hung up on maybe meeting the Dalai Lama or his disciples, you could go to India, but it is so overrun by tourism and global parishoners now that the effects of the resulting support industries has made it feel too distracting. Also, and no offense to people from that part of the world, but India is a dump. You have to deal with complete and utter chaos in order to get to your destination, and in Dharmsala you will be hounded endlessly by touts selling useless Buddhist merchandise.

This leaves Nepal, which in my opinion is your best bet. It's not as popular and commercialized yet as the other two options are. You can even do the whole Himalayan monastery meditation thing there, if you are really hung up on stereotypes. The environment near the mountains is cleaner than Dharmsala, and because Buddhism is a dominant faith in Nepal, you can find opportunities for practice virtually everywhere.

And that leads me to my last point... you don't need to go to the other side of the world to experience silent retreat and inner peace. You can do it anywhere. That is the whole point of what Buddhism teaches. No matter where you are on planet Earth, the tools of your enlightenment are all around you. Ultimately, meditation teaches you to quiet the mind/ego and sink into Emptiness and stillness. When that happens, the external world basically ceases to exist. Given that, it doesn't matter where you do it, so why bother dishing out thousands of dollars to go to some foreign land?

I got so sick in Nepal from malaria that I almost died. I don't regret going at all, I had a wonderful time aside from that. My point is, you will be exposing yourself to way more distractions being in a completely new place. You can benefit better from doing a silent practice right where you are.
 
Gypsy, I've done silent retreats before so I can give you some guidance.

Before you dedicate yourself to something long-term, I recommend looking up silent retreat centres near you. A very common one is the Vipassana Centre. They have free retreats all over the world that last 8 days at a time, while providing you with free food and lodging. (Their organization is non-profit and works by donation.) They are the most non-koolaid organization I've done silent retreats with... the others I've done are not worth mentioning.

I've been to Tibet proper, Nepal, and India. Forget about Tibet. It's not even Tibet anymore, it's China. It's overrun by Han Chinese from the East and has been so reformed and regulated by the Communists that you won't even get to experience Tibetan spiritual practices in their original form. You also can't enter Tibet without a licensed government tour guide which you have to pay for, and this guide will make sure that you are only exposed to Chinese government propaganda. Most of the monasteries there have government agents embedded among the monks to make sure "controversy" doesn't happen, as there is a recent history of annual protests held by the remaining monks.

Tibetan culture is now in India (Dharmsala) and Nepal. If you are really hung up on maybe meeting the Dalai Lama or his disciples, you could go to India, but it is so overrun by tourism and global parishoners now that the effects of the resulting support industries has made it feel too distracting. Also, and no offense to people from that part of the world, but India is a dump. You have to deal with complete and utter chaos in order to get to your destination, and in Dharmsala you will be hounded endlessly by touts selling useless Buddhist merchandise.

This leaves Nepal, which in my opinion is your best bet. It's not as popular and commercialized yet as the other two options are. You can even do the whole Himalayan monastery meditation thing there, if you are really hung up on stereotypes. The environment near the mountains is cleaner than Dharmsala, and because Buddhism is a dominant faith in Nepal, you can find opportunities for practice virtually everywhere.

And that leads me to my last point... you don't need to go to the other side of the world to experience silent retreat and inner peace. You can do it anywhere. That is the whole point of what Buddhism teaches. No matter where you are on planet Earth, the tools of your enlightenment are all around you. Ultimately, meditation teaches you to quiet the mind/ego and sink into Emptiness and stillness. When that happens, the external world basically ceases to exist. Given that, it doesn't matter where you do it, so why bother dishing out thousands of dollars to go to some foreign land?

I got so sick in Nepal from malaria that I almost died. I don't regret going at all, I had a wonderful time aside from that. My point is, you will be exposing yourself to way more distractions being in a completely new place. You can benefit better from doing a silent practice right where you are.

Great post and really good advice.
 
Top