I'm with Ismene on this one, it's pretty ridiculous to think that life can continue after death.
I'm not sure anybody is saying that your individual
life continues after death. I think what people are saying is that consciousness continues, because it always was and always will be.
psychomimetic said:
Sure I don't have proof, but the burden of proof falls upon the person claiming that magic is real.
Oh please, not the whole 'burden of proof' melarkey again. On either side of the arguement, everyone thinks the burden of proof lies with the opposing camp. You can't just sit back on your chair, put your feet up, and tell everyone the burden of proof lies with them when you are actively engaging in making unsubstatiated claims regarding a matter of discourse for which there has yet to be any universal agreement. If you are actively involved in an arguement in which you are making claims that you have yet to prove, then the so-called "burden of proof" is just as much on your shoulders as it is on everyone else's. This is not a one-sided arguement of spiritual believers attacking material scientists, so please don't try to make out that it is.
Besides that, the issue of "proof" - as it pertains to matters of personal spiritual experience - is a matter of debate itself. How can you expect to apply the same rules to the notion of "proof" when addressing subjective matters, when the very foundation of the concept of "proof" is based upon external-world measurements using devices, and the interpersonal communication of those findings through rational means (such as written language, with presupposition of cultural educational paradigms etc.)? The scientific method is very efficient at discovering and describing our open-eyed, interactive reality, because it is that very construct which allows us to convey our findings through the instruments we share. But the rigidity of science falls apart when dealing with internal matters such as phenomenological experience or ontological insight (
in-sight). Here, we realy on others conveying their felt experience with the utmost accuracy as best they can with the language skills they have available, and correlating that with real-world data such as EEGs, brain imaging, radio-labelled receptor binding profiles, blood screening etc.
If you are going to tell me that the internal world of felt experience is completely irrelevant, then I might as well just turn around and say to you that you don't have any emotions, and any descriptions that you give of your feelings are irrelevant, and therefore you can be treated like an object, an emotionless meatbag. But we all know this is not true. We respect others' feelings and empathize with each other, because we
know that other people feel. We don't need a scientific instrument to prove it. We
know, we are
certain of it. We know that we all experience this awareness of existing as a human being, and we share our stories because they are meaningful to us. (Not counting those narcissistic folks who have come completely off their rocker and believe they are the sole awareness of the universe, and that everyone else is just a figment of their imagination).
psychomimetic said:
Ismene's example of bug heaven is also a good one.
Let's not equate religion with spiritual understanding. I don't know what Ismene said, because he's on my ignore list and I don't intend to take him off it. But going by what you just said about "bug heaven", I assume it's something along the lines of making a sweeping statement about spiritual matters by using the archetypal fairytale "heaven" of christianity as a strawman to try and make the entire subject look foolish. This would be typical of Ismene's arguementative tactics, and one of the reasons he's on my ignore list.
Of course the examples you refer to are absurd. That's because we are not discussing historic religious constructs borne out of flight of fantasy and politically motivated dogma, we are discussing sensible and - to me - plausible ways of holistically decribing the reality that science is, as yet, unable to adequately describe but which personal experience offers explanations for. If you think we are arguing about the Earth being on a turtle's back, then you are barking up the wrong tree.
psychomimetic said:
We know that thought and consciousness in general come from the brain...
Really? You know this how? Because, actually, I don't think you do. I actually think we have no idea where consciousness "comes from", only that
it is. Consciousness doesn't come from any where, it just exists. It always has existed, and it always will exist.
The notion that a phenomenon - as perfect and adamantine-like as pure consciousness - simply arose by happenstance, via the lucky process of a random combination of dead molecules colliding in a primordial gloop, evolving (without prior consciousness to drive it to happen) such as to create a brain that could make consciousness emerge from nothing, is beyond absurd. Are we really on the same page here? Are we talking about thought, logic, and higher reasoning, or are we talking about consciousness-awareness? Because sometimes I think people get them confused. And I think these people jump to the conclusion that because changes in brain chemistry cause changes in thought - and that a thought can go from seeming to exist in one moment to apparently not existing the next - then consciousness must be subject to the same rules. This isn't the case. Conscious awareness can exist without thought.
psychomimetic said:
we know the brain stops working when you die. So it is logical to follow up and assume that consciousness ends at death.
The funny thing is, most materialist reductionists assume that because people can't remember what happened during their sleep, or what happened before they were born, that death must be just like that. A totally amnesic black void like sleep, as if you never existed in the first place, thus making your experience in this realm utterly pointless. Actually, the reality is far different. Think about it logically:
Just because you can't remember the first 2 years of your life, does it mean that it never happened, or that you weren't aware of anything? Even science knows this is not true; we can measure infants brain waves with EEGs, so we know they are indeed fully aware and conscious. The first couple of years of our life are the formative years, and we couldn't have formed a personality without having being aware. The same is true with sleep. Do you think that because you can't remember what happened during your sleep cycle that your consciousness magically disappeared? There are some experienced meditators who are able to recall their entire sleep cycles. Remembering the non-rem sleep stages is indeed something I am just beginning to become familiar with myself (albeit very crudely). So I know that consciousness doesn't just disappear, it just changes it's aspects.
There is a phenomenon called 'state dependent memory'. It means that you can only remember something in the 'state' of consciousness that you originally experienced it. Thus, most people can't remember highly altered states such as deep sleep, and the first two years of their lives, because the brain is literally in a completely different state of information processing. But it doesn't mean that your awareness goes anywhere. You are aware of the state whilst you are in it. It's simply that
you cannot remember that you were aware of that state once you shift in to another state, such as waking consciousness.
This could be extended to death, where the state changes so radically as to be undetectable even by instruments such as EEGs. One 'flatlines' at the moment of death, but this doesn't mean that awareness simply vanishes with the waves on the screen. Aince the time I was born, all the neurons in my brain have perished and have subsequently been replaced by new ones. (This is a scientific fact). Does that mean that my awareness also died with all those neurons? No, it does not. My awarenss has simply altered over time along with the physiological changes. Do you feel any more "dead" than you were as a child just because most if not all of your cells have undergone necrosis and have subsequently been replaced? I didn't think so.