I feel that what you said is very wrong but very true.
But science is and isnt the root to the worlds answers.
I say whatever science says, i dont care, because its true.
You do realise that these sentences obliterate themselves with contradicting negatives, yes? By analogy, "A is A," and "A can't be not-A." That's Aristotle, so I'm gonna trust him on his word
Science in it of itself is very very conceptual, I would list all of the possible answers to many, many issues that cant be proven, but only "possible outcomes". Now by pure devils adovocacy, if science cannot purely define every answer to every question that is asked about here,now, and everything what do you believe assumes its validity?
Science is a method of gathering information about the world using the best possible means; every single precept of science is bent upon achieving that single goal. Any means you present that is an effective way of gathering information about the world is, by definition, scientific. Conversely, any means you present that is not scientific is, then, not an effective means of gathering information.
Are we following?
While humans are fallible, the fact remains that this weakness is a constant that would apply to ANY means of gathering information. In other words, regardless of science's imperfection, we must conclude that our other possible methods (i.e. faith, bad science, anecdotal forum stories, etc) are equally flawed -- and science, then, is still the best way of gathering knowledge.
Telepathy, at last check, would count as 'information about the world.' Thus, to gauge its veracity, we turn to that method which exists solely to gather information about the world in the most accurate and precise manner possible.
Is it possible that someone who may be in the same condition/state of mind/emotional level/familiarity of person(s) in company be able to experience the same as another without discussion of influencial factors, such as communicating feelings during the experience?
Yes, it is. It is also possible that an invisible leprechaun could be dancing on your head right now. Or that I don't exist, and you're actually a trained monkey tricked into thinking he's human. These are all technically possible; each has the same weight of scientific evidence (i.e.
none), and considering science as our best means of gathering knowledge, we must reject anything that isn't scientific evidence -- in other words, all these little claims are on equal footing.
These claims are arbitrary. As any claim about the world must, obviously, be drawn from observations gathered about the world, a statement that is not based on any scientific observations is
empty. It is cognitively meaningless and should be treated as such -- as an empty statement that says nothing useful, with as much of a factual relationship to reality as that of a random collection of words.
In other words, any claims about the world must be subject to science, for science is our best (and only) means of gathering knowledge of reality. Telepathy, when subject to science, is arbitrary (and highly improbable).
There isnt always an explaination to everything a human/thing experience, its life and it is just as unpredictable as science, so why not remember that?
Exactly. So why are you inventing
predictions (i.e. telepathy) about such an un
predictable world? Make no mistake; that is precisely what telepathy is -- an invention. There is no scientific or logical evidence that would lead to an
observation of telepathy, and so it is necessarily an invention.
The reason I ask is because RF receivers (like your tv) do exactly what you say is impossible
Yes, I know; I never said it was impossible to receive strong signals, I said it was absurdly unlikely for a biological organism to have evolved such a device given our knowledge of the development of conventional sensory/communications organs in other species. Such an elaborate organ within our brains would fly in the face of continuous evolution; it would be the first evidence of evolution 'swimming upstream.'
To postulate the existence of something that would, by necessity, cause fairly big earthquakes in physics, medicine, biology and neuroscience without any evidence whatsoever is absurd. To say "yes, but it might be possible," as if that means anything at all, is akin to supporting the idea of an invisible leprechaun or trained monkey -- there is no way whatsoever to distinguish between the two; if you're going to accept the possibility of one, you have to accept them all.