"More often-than-not, it is seen that highly developed souls become orphans in their early childhood so that they become free to operate in their spiritual world. This had happened with Shri Shirdi Sai and this also happened with Baba Tajuddin. His father expired when he was about one year old and his mother expired when he was only nine years old. The care of this orphan was taken over by his maternal grandmother and maternal-uncle Abdul Rahman. As a child, Baba started his education at the age of six in a local madrasa in Kamthi.
During this time a spiritually - developed soul, known as Hazrat Abdulla Shah, visited the madrasa and saw the child Tajuddin.
He immediately told the teacher - "Why are you teaching this child. He has got all knowledge from his past life." Saying thus, he took out a dry fruit (Khumani) from his bag, ate half, and put the other half in the mouth of the child saying "Eat less, sleep less and speak less. Read Quran”.
As soon as the child ate the dry fruit, God - consciousness dawned on him and for about three days he remained in a state of spiritual ecstasy.Obviously Hazrat Abdulla Shah had given Tajuddin the spiritual power or consciousness known as "Shaktipata" in Hindu Yoga system. Thereafter, the child was found to be always in a state of contemplation in secluded places.
At the age of 18, the financial condition of his maternal - uncle's house deteriorated due to floods. As a result, both Baba and his maternal - uncle searched for a job. In 1881, at the age of 20 Baba joined the Nagpur Army Regiment. Soon a contingent of the Regiment, where Baba was serving, was sent to a place called Sagar. At Sagar, Baba used to manage his duties as an army sepoy (soldier), somehow spending the best of the time in doing namaz and contemplation. Most of the nights he used to spend with a highly developed spiritual soul known as Hazrat Baud Saheb under-going spiritual practices. Hazrat Baud Saheb is, therefore, recognised as one of the spiritual masters of Tajuddin Baba. His absence from the army camp at nights, and his least regard for the service created problems from the higher authorities. One day, in a God-intoxicated state Baba suddenly submitted his resignation from the army and left the camp.
He then roamed about in the streets of Sagar like a mad man; without any sense of body. Soon his maternal grandmother heard of the news and took him away to Kamthi. She tried to get him cured through doctors and Hakims thinking that he was mad. The doctors and Hakims could hardly improve his condition as Baba Tajuddin's consciousness had, by that time transcended the gross and subtle body and was floating in the vast ocean of divine consciousness - beyond multiplicism and dualism of Nature. As the destiny of many spiritual seekers, children started throwing stones at him to which he would never react. The society around him discarded him to be useless for their purpose and declared him as mad and, therefore, humiliated him whenever and wherever they could.
However, miracles also started taking place around him. He would suddenly tell people about their past and warn them about future problems. One day in that Videha State (Beyond body state) he went near a British woman in a naked state. The horrified woman complained to the army authorities about such uncivilized behaviour. An army officer caught hold of him and got him admitted in the lunatic asylum of Nagpur on the 16th of August 1892. This is one of the biggest illusions of Nature (Maya) the mad people of the mad world declaring the Knowledge- Incarnate, who had come to redeem them of their worldly madness, as mad. But how could the authorities, confine a soul that is in a state of pure consciousness within the four walls of a lunatic asylum. As was the practice, the inhabitants of the asylum used to be locked up in barracks and cells at night. Similarly, Baba was also put in confinement under strict vigil.
Soon after he was locked up in the asylum that a strange incident took place that spread Baba's name far and wide. Baba was admitted in the lunatic asylum on the 26th August 1892. On the same day many people saw him moving freely in the streets of Kamthi, even after he was locked up. On the next day i.e. 27th an army sepoy, who, under the orders of the magistrate had brought Baba to the lunatic asylum the previous day, saw Baba roaming in the street. The shocked sepoy ran back and informed the British officer of the regiment, about it. The officer immediately rode his horse and searched for Baba. He ultimately found him sitting under a tree smiling at him. British officer was so enraged at seeing him moving freely that he straight away rode to the lunatic asylum at Nagpur situated at half an hour distance from Kamthi. He asked the doctor on duty “Where is that insane whom I sent here yesterday?” The doctor informed that he was in a locked room and also showed the officer where Baba was locked, and behold, the officer found the Baba Tajuddin was sitting inside the room in the same posture in which he had seen sitting under the tree only half on hour back smiling at him. On seeing the officer, Baba said. " Brother, you are doing your work and I am doing my work". The officer was so influenced by the divine personality of Baba that he instantly became his disciple and started visiting Baba on every Sunday with his family members. Thereafter, the asylum authorities were reconciled with Baba moving at various places inside the asylum compound and outside. Gradually, Baba’s name became so famous that thousands of people from near and far started lining up before the lunatic asylum everyday to have Baba’s darshan, blessing and help.
During his 16 years stay in the asylum, Baba cured thousands of people of diseases , granted children to the childless and took on his shoulders the responsibilities (both temporal and spiritual) of lakhs of his devotees.
Miracles are the way of functioning of the Masters. Since more often, they work through the subtle and mental mediums than in gross which ordinary mortals cannot perform, they are termed as miracles. The forces creating miracles are subtle forces of nature not yet discovered. Since the work of the Perfect Master precipitates hundreds and thousands of actions at different place at the same time, they employ the subtle methods. Those who have become mediums of miracles know for sure that there are definite principles on which the so called miracles operate. For them they are not miracles but a normal way of functioning at their levels of consciousness. "