• Psychedelic Medicine

Drug Addiction | +70 articles

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What is iboga?

Ibogaine is the main alkaloid of at least 12 found in the Tabernanthe iboga plant. The substance seems to activate the glial cell line-derived neurotrophic factor (GDNF) pathway in the ventral tegmental area of the brain, increasing its expression. Previous studies have found that the GDNF pathway plays a unique role in mitigating the negative effects of drugs with a high potential for abuse and raises the survivability of adult dopamine-related neurons. The synaptic remodeling may change the responsiveness of the mesolimbic dopaminergic system, thereby canceling the ‘rewarding effect’ and neuroadaptations induced by drug abuse. Such ibogaine-induced changes in GDNF expression may serve to explain the psychedelic drug’s potential efficacy against serious drug addiction.

The psychological effects of ibogaine

An ibogaine treatment will induce a very intense trip, which has earned it an important place in medicinal and ritual practice in African spiritual traditions of the Bwiti tribe in the Congo basin of Africa. The iboga trip can be described in three phases:

In the first phase (0-1 hours), the alkaloids gradually cause changes in visual, auditory, and body perception. Physical symptoms include dry mouth and difficulty in coordination.

The second phase (1-10 hours) is often described as a ‘waking dream’ where the patient undergoes intense visual hallucinations, a buzzing sound, and changes in the perception of time, space, and their own body. Nausea is a common symptom during this phase and patients report feeling physically heavy. The ibogaine visualization during this phase, which occurs with the eyes closed, can be either realistic or symbolic. Testimonies included visions of exotic cultures, deceased people, memories from childhood, or bizarre adventures through one’s own brain or DNA. The hallucinations tend to cease if the patients open their eyes. This phase usually ends abruptly.

The third phase (11-36 hours) is a period of deep introspection. During this phase, patients relive memories, often concerning traumatic or emotional experiences, personal relationships, and important life choices. Subjects may find themselves pondering earlier experiences, imagining alternatives to their choices. The experience may result in a more responsible attitude towards future life choices but also forgiveness towards oneself and others for past transgressions.

https://www.zmescience.com/medicine/what-is-iboga-addiction-042343/
 
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Ibogaine for treating drug dependence. What is a safe dose?

Schep, Slaughter, Galea, Newcombe

The indole alkaloid ibogaine, present in the root bark of the West African rain forest shrub Tabernanthe iboga, has been adopted in the West as a treatment for drug dependence. Treatment of patients requires large doses of the alkaloid to cause hallucinations, an alleged integral part of the patient’s treatment regime. However, case reports and case series continue to describe evidences of ataxia, gastrointestinal distress, ventricular arrhythmias and sudden and unexplained deaths of patients undergoing treatment for drug dependence. High doses of ibogaine act on several classes of neurological receptors and transporters to achieve pharmacological responses associated with drug aversion; limited toxicology research suggests that intraperitoneal doses used to successfully treat rodents, for example, have also been shown to cause neuronal injury (purkinje cells) in the rat cerebellum. Limited research suggests lethality in rodents by the oral route can be achieved at approximately 263 mg/kg body weight. To consider an appropriate and safe initial dose for humans, necessary safety factors need to be applied to the animal data; these would include factors such as intra- and inter-species variability and for susceptible people in a population (such as drug users). A calculated initial dose to treat patients could be approximated at 0.87 mg/kg body weight, substantially lower than those presently being administered to treat drug users. Morbidities and mortalities will continue to occur unless practitioners reconsider doses being administered to their susceptible patients.

https://www.sciencedirect.com/science/article/pii/S0376871616302010?via=ihub
 
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The psychedelic shrub that cures addiction in one dose

In West Africa, the roots of a native shrub contain a psychoactive substance called ibogaine. In small doses, ibogaine produces a mild euphoric effect somewhat comparable to other stimulant plants, like khat in the Horn of Africa or piri piri in the Amazon. But in large doses, its psychedelic effects are extraordinary.

Ibogaine's closest analog is ayahuasca, a drug used for shamanic purposes in South America and increasingly appropriated by foreigners chasing its promise of fantastical hallucinations and inner clarity. Ibogaine takes all that and doubles down. With the exception of the colorful visual patterns associated with ayahuasca, pretty much everything about ibogaine is more extreme, more profound. An ayahuasca trip lasts around four hours; a trip on ibogaine can last more than a day. Ayahuasca facilitates lucid dreaming; ibogaine facilitates way more intense lucid dreaming. The effects are so literally flooring that people typically remain horizontal for the duration, trying not to move, lest they vomit. They see God. They talk to the dead. Paralyzing forks in the road of their personal lives melt smoothly into a single path forward.

"With ibogaine, it's much more intense," Bruno Gomes, a Brazil-based psychologist who's been working with ibogaine for drug dependency since 2010, tells Inverse by phone. "People have a lot of memories about deceased parents, about moments in their lives, meaningful moments or sometimes not meaningful."

With ayahuasca, it's common to feel calmer, less depressed, and more present and engaged with life for a week or so after the initial trip. The afterglow from ibogaine, however, can last for months. Substance addiction simply vanishes, according to some, with no symptoms of withdrawal.

Why, in an age when nearly every party drug is being pushed into federal trials for addiction and mental illness, when drug tourists who fetishize the mysticism associated with indigenous psychedelics are in the market for ever-bigger thrills, and when the opioid epidemic is killing tens of thousands each year, have so few Americans heard of ibogaine?

Ibogaine is an active substance derived from the bark of the iboga tree. It's commonly used for religious purposes by people indigenous to Cameroon and Gabon, who ingest it by stripping the root bark and eating it. Unlike the traditionally ritualistic use of ayahuasca, it's traditional for a person to take a high dose of ibogaine just once in their life.

In 1962, a teenage heroin addict from The Bronx named Howard Lotsof happened upon an extract of the substance in powder form. He took it searching for a high, found one, and also found that when it wore off, it took his desire for heroin with it. Six friends who were also junkies tried it; five went clean immediately, with none of the painful withdrawal for which heroin is notorious.

Lotsof became a lifelong activist for the research of ibogaine for drug dependency.

Ibogaine had been studied at low doses for its stimulant effect in western cultures before, including by the CIA in the 1950s. But Lotsoff was the first to realize its high-dose potential for addiction recovery, and in the wake of his discovery a subculture of heroin and cocaine users seeking it to help with cravings and withdrawal spread across the United States, as well as other countries like the Netherlands.

It's most common for Americans seeking ibogaine these days to try Mexico or the Bahamas. A few will make the trip to Gabon, but it's not exactly the most time- or cost-effective way to indulge a curiosity, even a potentially life-saving one. (Gomes also says that, from what he's heard, people in Gabon don't tend to be thrilled with the arrival of strangers at their door, bringing some combination of heroin addiction and/or misguided expectation of mysticism.) The most important thing is to just make sure the practitioner overseeing its administration is a legit one. Taken properly, ibogaine is generally very safe. Taken improperly, without clearing any number of pre-existing medical issues, you can die.

Other countries like New Zealand and Canada have recently begun to legislate therapeutic uses, and it's a de facto national treasure in Gabon, where members of the Bwiti religion use it in coming-of-age ceremonies. But the sparse body of controlled research, coupled with the very real risk of death, has kept it from making any real headway in the States. The Multidisciplinary Associate for Psychedelic Studies (MAPS) has had some success introducing clinical trials in other countries, but FDA regulation still seems a ways off for any U.S.-based research. It remains a Schedule I drug, even as the opioid crisis continues to grow.

In Brazil, which has no such crisis, Gomes and his colleagues work with patients addicted to (predominately) crack cocaine. Though they'll meet with their patients a number of times, they'll administer ibogaine to each person only once. Speaking at the MAPS Psychedelic Science Conference in California late last month, Gomes said most people he sees are addicts for whom traditional therapy and the various Anonymous programs have failed. They tend to be impatient with the precursor meetings and adherence to controlled settings, wanting mostly to get the drug, take it, and leave cured.

Ibogaine's place in the global consciousness is such that most people in most cultures still haven't heard of it, but that the ones who have tend to view it as sort of no-strings-attached miracle drug. Part of Gomes' work is to install a more comprehensive and less reductive understanding of ibogaine's usage; it's a tool, possibly a singular one, but it's not magic. The effects might not wear off for months, but they do wear off, and so addicts seeking treatment will still need to implement some lifestyle changes going forward.

The reason ibogaine remains comparatively anonymous in the West despite its potential as a psychedelic powerhouse probably have something to do with the geographical distance to its traditional usage compared to, for instance, peyote in the Southwest, and the fact that it's also just a hard substance to physically procure. Ibogaine may be lesser-known outside Gabon than its peers, but that doesn't mean that increased demand hasn't hiked the prices dramatically over the last decade or so. Iboga trees also need eight years to mature before the bark is ripe, so to speak, for harvesting, and in order to harvest the plants you do need to kill them. Labs have begun to produce a sort of synthetic ibogaine from the plant Voacanga africana in an effort to make the drug more environmentally and economically sustainable, but it's still very much a nascent field.

Gomes took ibogaine four years ago. He'd already been treating patients with it for another four years before that and admitted that seeing them before and after, coupled with their descriptions of extraordinary experiences, led him to some preconceived expectations that didn't end up bearing out. But what he did experience changed him profoundly; his description of it is also pretty close to what hordes of drug tourists and New Agers will be chasing when they decide they want, the next time, something beyond peyote or ayahuasca.

"It didn't even seem to be my thinking, you know?" Gomes recalls. "It was like a very intense flood of thoughts, a river of thoughts from my head, and with this river, I got three very important things that I needed to deal with, in three situations in my life, concerning my job, concerning my studies, and concerning my personal life with my girlfriend, and I got a way to go forward, and since the last four years I have been taking this trail. And it helped all of those things to make sense."

https://www.inverse.com/article/31461-ibogaine-cure-addiction
 
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Brazilian scientists test iboga in drug rehab

by Daniel Mello

The study involved 75 patients who have used crack, cocaine, or alcohol, and took place between January 2005 and March 2013.

A study conducted by the Federal University of Sao Paulo (UNIFESP) found that ibogaine, a substance extracted from the root of the iboga plant found in some African countries, is at least five times more effective to stop addiction than conventional treatments.

"Iboga has been used in rituals by tribes in Gabon, Africa, since prehistoric times," explains Bruno Chaves, one of the medical doctors in charge of the study.

The effects of ibogaine are similar to those caused by ayahuasca, a drink made from Amazon plants which is used in religious ceremonies. "The difference is, ibogaine is much more powerful than ayahuasca. To give you an idea, the effect of ayahuasca lasts for four hours, whereas that of ibogaine lasts 24-48 hours," said Chaves. He explaines that users experience a feeling of expanded consciousness. "The patient begins to develop a sharper perception of who they really are meant to be, what their role is in the world, and which of the things they have done are right or wrong," said the doctor, who monitored patients who were administered the drug.

Talking about how the subjects were recruited, the doctor explained that they have a track record of difficulty overcoming addiction. "Some of our subjects count over 30 rehab stays at age 30," Chaves said. Before joining the experiment, they had to take psychiatric tests and undergo psychological preparation. "It is important that the patients feel motivated to benefit from ibogaine therapy," he said.

The study involved 75 patients who have used crack, cocaine, or alcohol, and took place between January 2005 and March 2013. Out of a total 67 male patients, 55% have remained free from addiction for at least one year. Among the eight female subjects, the rate was 100%. For a comparison, conventional treatments interrupt addiction from 5% to 10% of cases. The results of the groundbreaking study were published in the Journal of Psychopharmacology, a major UK publication in the field.

In most cases, just one dose of ibogaine was enough to cut off wanting for drugs and prevent withdrawal reactions. "It balances the amount of neurotransmitters within the brain, and this creates a permanent feeling of well-being that outlasts the period of administration. It looks as though ibogaine interrupts the process leading to addiction," said Chaves.

Once patients lose the appetite for other drugs, it becomes easier for them to proceed with treatment and psychological counseling and resume their daily activities. But the doctor warned against independent use of the substance, which may cause such side effects as dizziness, nausea, and confusion during the period of administration.

The team's next step is to obtain funding for a broader study, with a larger subject group, and more tests that can verify the effects of ibogaine on the brain.

http://agenciabrasil.ebc.com.br/en/p...ant-drug-rehab
 
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'Cracolandia'

São Paulo government opens the door for prescription ibogaine treatment

On January 14th, 2016, the government of Sao Paulo, Brazil issued a statement that calls for further research into the medical use of psychotropic substances. The announcement also makes a strong recommendation that opens the door for less restricted medical use of ibogaine in the treatment of substance use disorders in the state of Sao Paulo. This stance is expected to eventually influence decisions that will extend to the rest of the country.

Ibogaine, the primary active alkaloid in Tabernanthe iboga, a West African shrub that has been used as a medicine and sacrament for centuries in the Gabonese spiritual discipline of Bwiti, is a powerful psychoactive that has been shown to dramatically reduce withdrawal symptoms from opiates as well as cravings for opiates, alcohol, stimulants, and other substances.

The fact that ibogaine is administered once, or at most several times, rather than as an ongoing replacement medication, makes it one of the most unique and effective pharmacotherapies available for addiction treatment. But because of its onierogenic, or dream inducing effects, it was listed as a Schedule 1 narcotic in the United States in 1970. Subsequently, the research necessary to seek FDA approval for its medical use has been difficult to fund.

But the U.S. is only one of several countries where ibogaine is illegal internationally. In most of the world it is simply unrestricted. As a result, since the 1980s, ibogaine has been used in a variety of settings as a detoxification assistance therapy on an experimental basis. This includes compassionate care administration by physicians in hospitals and individual practices, as well as private centers and peer-to-peer drug user support networks.

Ibogaine has been available for medical professionals to prescribe in Brazil, but with complicated restrictions. Physicians are required to import ibogaine from outside of the country on a per-patient basis. Excess medicine from each treatment must be discarded. This level of bureaucracy meant that the treatment was only offered by pioneering therapists, and was not widely or easily available. The January statement reinforces the importance of this work and is expected to lead to easing of importation barriers.

Even under these conditions, some 1,200 treatments have been conducted in Sao Paulo hospitals under the supervision of Dr. Bruno Rasmussen Chaves since 1997. A retrospective study published by a Brazilian research team in 2015 examined the outcomes of 75 of these patients, who were users of alcohol, cannabis, cocaine and/or crack (72 percent of which were polysubstance users). Each of the patients participated in a residential detoxification program of at least 30 days before receiving ibogaine treatment, after which the study found that 61 percent remained free from their substances of abuse for at least one year.

These results are significant because, while there are FDA approved maintenance medications for use in the treatment of opioid use disorder, there are no similar treatments available for cocaine and other stimulant users. Existing therapeutic modalities such as the use of benzodiazepines to facilitate relaxation and sleep, or Cognitive Behavioral Therapy (CBT) to help navigate habituation do help, but simply don't address the intensity of cravings that follows the cessation of regular cocaine or crack use. As such, ibogaine therapy may present one of the most promising emerging options to alleviate some of the problematic cocaine and stimulant use in Brazil, which is the world's second largest cocaine market (after the United States).

In Sao Paulo, crowds gather daily to smoke the drug openly in the streets. The government has responded with a number of measures. Prior to the 2014 World Cup hosted in Brazil, many neighborhoods were subjected to clearing operations, and the government increased funding for involuntary treatment programs, all in an effort to move drug use away from urban destinations. However, these efforts have failed to resolve the situation. Harm reduction programs are being implemented, but the problem of Cracolandia remains. Though still awaiting official data, there is indirect evidence that the crack cocaine trade has grown in other cities and towns across the country.

Last year the Brazilian National Secretary on Anti-Drug Policy (SENAD) asked for proposals to be submitted regarding alternative treatment options. Various options have been selected to receive funding including medical marijuana, ayahuasca, and modafinil. But the fact that the recent statement from the desk of the Sao Paulo State Office on Drug Policy (CONED-SP) has singled out ibogaine as a potential addiction treatment highlights the support that it has gained from city and state officials.

The recommendation specifically states that "The administration of ibogaine should be done in a hospital environment, with medical supervision and control, meeting the exercise of the profession and the recommendations of good clinical practice, including rigorous clinical and psychiatric examinations and psychological assessment and psychotherapeutic monitoring."

This level of medical supervision is recommended because ibogaine is not without a degree of medical risk. A paper, published in 2012 in the Journal of Forensic Sciences, examined existing cases of adverse medical events and fatalities and found all of them were connected to a number of common and identifiable factors. These include pre-existing heart conditions, co-administration of opioids or other drugs, depletion of electrolytes, and seizures related to the withdrawal symptoms from benzodiazepines or alcohol.

In 2015, as the Director of the Global Ibogaine Therapy Alliance (GITA), I led the publication of the Clinical Guidelines for Ibogaine-Assisted Detoxification, which outlines a medical risk management strategy for ibogaine treatment. According to the recommendations that we presented in that document, the 30-day preparation that Sao Paulo patients currently experience prior to administration, and the medical context supported by the Sao Paulo government, provides an ideal level of support to prevent medically adverse events.

The true implications of the decision, and its ability to address the country's substance use challenges remains to be seen. Chaves, a GITA board member and co-author of the guidelines, says that, "This is a big step for ibogaine and for psychedelic medicine here."

"Not only does this show that some people in key positions are open minded enough to understand the value of ibogaine, so we can hope for more support,"
Chaves says, that the decision means that they can "finally begin to really regulate this kind of treatment." He believes that, "The recommendation to do treatments only in hospitals will protect people from undesired and potentially dangerous side effects."

This declaration is one of the first of its kind in the world. The only other country that has approved ibogaine in the treatment of substance use disorders is New Zealand, where in 2009 Medsafe, the national regulatory authority, listed ibogaine as a "non-approved prescription medicine." Although administration requires a doctor's prescription, it does not mean that the treatment must be provided in a hospital.

Also, despite its federal Schedule 1 status, and in some ways following in the footsteps of state-level marijuana activism in the U.S., a bill has been submitted and scheduled for the Vermont state legislature's 2016 legislative season that would support the opening of a not-for-profit ibogaine center in the state.

While there is still a long road towards full approval in Brazil, it is hopeful that these and other similar discussions reflect a changing tide in global attitudes around the War on Drugs, and perhaps demonstrate a step towards reversing some of the predictable negative consequences that prohibitionist policies have had on drug users and communities.

http://reset.me/story/sao-paulo-gove...ine-treatment/
 
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Can a psychedelic from Africa cure addiction?
by Stephanie Hegarty | BBC World Service

Since the 1960s a disparate group of scientists and former drug addicts have been advocating a radical treatment for addiction - a psychedelic called ibogaine, derived from an African plant, that in some cases seems to obliterate withdrawal symptoms from heroin, cocaine and alcohol. So why isn't it widely used?

For nearly 15 years, Thillen Naidoo's life was ruled by crack cocaine. Growing up in Chatsworth, a township on the outskirts of Durban in South Africa, he was surrounded by drugs.

After a troubled childhood and the death of his father, he turned to cocaine.

Though he held down a job as a carpenter and could go for days or even weeks without a hit, his wild drug binges often ended in arguments with his wife Saloshna and sometimes even physical abuse.

By the time he met Dr Anwar Jeewa at the Minds Alive Rehab Centre in Chatsworth, Naidoo had tried to quit several times and failed. "Those were dark, dark days," he says.

Jeewa offered a radical solution, a psychedelic drug used in tribal ceremonies in central Africa that would obliterate his cravings.

But Naidoo was anxious. "I didn't know what this ibogaine thing was," he says. "I never expected it to work."

After several medical tests he was given the pill.

A few hours later he lay in bed, watching flying fish swarm above his head. He felt the room move around him and a constant buzz rang in his ears. Scenes from his childhood flashed up briefly before his eyes and each time someone approached to check he was OK he felt a rush of fear.

The psychedelic effect wore off overnight but for the next few days Thillen was in a haze. When he returned home a week later, he realised he no longer craved cocaine. Six months later, he is still clean.

He attends a therapy group two days a week, where he learns the skills necessary to maintain a lifestyle without drugs.

"My mind has shifted now from what I used to be," he says. "I can look back at my childhood and deal with those issues without sobbing and feeling sorry for myself."

Jeewa estimates he has treated around 1,000 people with ibogaine but it remains largely unacknowledged by the medical mainstream.

The drug, derived from the root of a central African plant called iboga, had been used for centuries by the Bwiti people of Gabon and Cameroon, as part of a tribal initiation ceremony.

But it wasn't until 1962, when a young heroin addict called Howard Lotsof stumbled upon ibogaine, that its value as an addiction treatment was uncovered.

Lotsof took it to get high but when the psychedelic effects wore off, he realised he no longer had the compulsion to take heroin. He became convinced that he had found the solution to addiction and dedicated much of his life to promoting ibogaine as a treatment.

As far as scientists understand, ibogaine affects the brain in two distinct ways. The first is metabolic. It creates a protein that blocks receptors in the brain that trigger cravings, stopping the symptoms of withdrawal.

"Ibogaine tends to remove the withdrawals immediately and brings people back to their pre-addiction stage," says Jeewa. With normal detox this process can take months.

Its second effect is much less understood. It seems to inspire a dream-like state that is intensely introspective, allowing addicts to address issues in their life that they use alcohol or drugs to suppress.

Howard Lotsof's early campaign had little success and ibogaine was banned in the US, along with LSD and psilocybin mushrooms, in 1967.

In most other countries it remains unregulated and unlicensed. Lotsof set up a private clinic in the Netherlands in the 1980s and since then similar clinics have emerged in Canada, Mexico and South Africa.

These clinics operate in a legal grey area. But a small group of scientists is still working to bring ibogaine into the mainstream.

In the early 1990s, Deborah Mash, a neuroscientist and addiction specialist at the University of Miami, came upon the work of Dr Stanley Glick, a scientist who had researched the effect of ibogaine on rats.

Glick hooked rats on morphine, an opiate painkiller, by allowing them to self-administer it through a tube. He then gave them ibogaine and found they voluntarily stopped taking morphine.

Around the same time, Mash was contacted by Howard Lotsof. They began working together and in 1995 secured full approval from the US Food and Drug Administration (FDA) to investigate its potential in humans.

But these tests cost millions of dollars, and Mash applied for five separate public grants but each one was declined.

Usually, this money would come from big pharmaceutical companies but drugs like ibogaine offer little potential for profit.

It only has to be taken once, unlike conventional treatments for heroin addiction such as methadone which is a substitute and addictive itself.

"One very cynical reason they are not being developed is that there is no patent on these drugs anymore so there is no pharmaceutical company involvement," says Ben Sessa.

Pharmaceutical companies make money by patenting new chemicals but ibogaine is a naturally occurring substance and is difficult to secure a patent on.

It also comes with some risks. Ibogaine slows the heart rate and when administered to rats in very high doses, it has been proved to damage the cerebellum, a part of the brain associated with motor function.

There are 10 deaths known to be associated with the drug and its unregulated use has prompted some horror stories. Online forums are littered with stories of unscrupulous practitioners administering ibogaine in hotel rooms or in the patient's home with no medical support.

One alcoholic says he paid $10,000, and it didn't work at all. His respiration was not monitored and he didn't have any physical or psychological check-ups beforehand.

"The 'visions/trip' were so excruciating I never wanted to be altered again. I felt I was near death during the trip because I was having trouble breathing."

Ibogaine also has something of an image problem, says Glick.

"It has too much political baggage associated with it. By the time everybody became aware of it there was already scepticism because this was not something that came from a drug development programme."

After failing to get funding, Mash opened a private clinical research centre on the island of St Kitts in the Caribbean in 1996. There she collected data on 300 addicts detoxed through ibogaine.

She says all patients showed an effect on their addiction, 70% went into remission for several months and many for years. The clinic's first two patients are still drug-free 16 years later.

"Cocaine addiction is a terrible addiction," she says. "Getting people off crack? Good luck. We did it, we were able to break out intractable addicts."

Determined to bring the treatment to more people, Mash is now working with the private sector to create a version of the drug that will be more attractive to pharmaceutical companies.

She is working to isolate noribogaine, a substance created by ibogaine in the liver, which she believes is responsible for inhibiting cravings, taking away the psychedelic effect. But she continues to push for research into the whole drug.

Glick doesn't believe noribogaine will ever be approved in the US. "If for no other reason than that it is too closely related to ibogaine," he says.

He is developing an alternative but he regrets that significant testing into ibogaine has never been done.

According to a psychiatrist and addiction specialist, Dr Ben Sessa, the timing for this research could finally be right.

The past two years have seen the first scientific study published into the use of MDMA on trauma victims and psilocybin for psychotherapy, and a similar study into LSD is expected this year.

"Radical options are needed," says David Nutt, head of the UK's Independent Scientific Committee on Drugs, but he maintains some scepticism about so-called wonder cures.

"The history of medicine is littered with people doing interesting, challenging things, but when you do proper control tests they reveal a massive placebo effect," he says.

What is needed, he says, is a single blind study in which one group of addicts takes a standardised dose of the drug and another group takes a placebo, both followed by a full 12-step detox treatment plan. He estimates that would cost about $2.37 million.

Clinicians like Jeewa would like to see the drug licensed but says people need to understand its limits.

"Once you have a patient that is drug free and whose brain is back to its full potential then you can help them change their lifestyle," says Jeewa.

"Ibogaine helps to interrupt addiction but it's not a cure or a magic bullet," he says. "It has to be taken in the right setting and treatment has to be followed up with psychosocial care."

https://www.bbc.com/news/magazine-17666589
 
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A psych major’s experience with ibogaine treatment

by April Smith | April 19, 2018

Jason had been addicted to heroin from age 17 to age 21. He was a psychology major at a prominent university and on the verge of losing everything due to his addiction. Then he discovered a radical treatment, illegal in the United States, that changed his life.

The treatment – a psychedelic that produces hallucinations and apparent expansion of consciousness – was a naturally occurring plant-derived substance known as ibogaine.

Jason’s ibogaine story

"I was addicted to heroin for four years. I think it was largely due to childhood trauma. I went to rehab and got clean, but I still wasn’t happy. I didn’t feel like I had much of a direction or purpose, and I felt really disenfranchised by the system."

"I got kicked out of a sober house because I wouldn’t take antidepressants and Suboxone. I didn’t identify with Narcotics Anonymous at all, and I didn’t want to label myself as an addict. Then I discovered ibogaine."

My girlfriend, who had also been addicted to heroin, took it in Costa Rica. When she came back, she felt like a new person and was shining bright. I always had positive experiences with psychedelics – they were nothing like heroin or cocaine. Psilocybin (magic mushrooms) cleared up my suicidal thoughts as a teenager. I was a strict atheist at that time, but the first time I took mushrooms I had epiphany: I saw that there was something beyond this material world.

I raised money (with help from my parents) to go to Costa Rica, took ibogaine, and my life turned around. I completely lost the desire to use drugs. Suddenly, all these feelings I had – feelings that seemed automatic or robotic – became very malleable and changeable.

In my experience, ibogaine enabled me to go milestones from physical addiction in hours. I go back to Mexico now to a community where we treat people with ibogaine on my summer breaks. When I help treat people in Mexico for two or three days, they come in with serious addiction. In a normal rehab or program, they would suffer with withdrawal for a long time. With ibogaine, however, they take the treatment, then go to the beach where they can walk around for a while, then they sleep. No dope sickness. Not just the week when you’re kicking on the ground and your skin’s crawling, but the months when all your insecurities and emotions come up. The psychedelic aspects of ibogaine take care of that.

Visions help you contextualize the problems that people have, why they’re there, and what you can do to change. Even when people don’t have visions, the physical healing from the addiction is not the end of the recovery process. Ibogaine causes the brain to become neuroplastic, so it enables people to rapidly rebuild patterns in their life. Still, it’s so important to have aftercare. People shouldn’t go rapidly back to the same environment where they became addicted.

Where I work with ibogaine now, people generally stay in town for about three months after taking the treatment. It’s not just about the psychedelic; it’s about community. There’s this whole element of addicts treating other addicts. Being together with group of people with a common problem, or just being a part of a community, is what combats those insecurities and doubts. The spirit of this medicine is community. We get people into yoga or into sessions where they talk to a therapist, and we try to have patients come back to the center when someone else is being treated to support them. You’re initiated into a family. Community gives people a sense of meaning and purpose. Being in a place where you have community is so important.

There are ceremonies around the medicine that are about starting new life, letting go of things you don’t want to hold anymore and grabbing things you want. You see people become the people that they really are. A lot of times in life, people wear masks. When you watch people take ibogaine, you see them take off their masks. Someone who was anti-social is suddenly making friends. It’s amazing to watch."


https://www.rehabs.com/pro-talk-art...rience-with-addiction-and-ibogaine-treatment/
 
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What happens on ibogaine

by German Lopez

A large dose of ibogaine can prevent opioid withdrawal, and eliminate craving for painkillers and heroin for up to months at a time, making it a potent tool for detox. And the psychedelic experience can cause what users describe as a profound shift in perspective, allowing them to see their life more clearly and make important adjustments for the better.

I spoke to two recovering opioid addicts, Steve and Kevin, who took ibogaine at a medical clinic where the drug is administered to treat drug abuse.

Steve's description of his hallucinogenic trip captures just how intense it can be :

"I felt like I was flying around outer space in my soul. I later realized that it was the infinite universe. I'm floating around in this place, hearing this buzzing noise in the background, but experiencing nothing but pure joy and happiness. It made me realize what our purpose is here, that we're all spiritual beings on a spiritual experience, the ride is whats important, and how to be a good person."

Kevin explained a similar intense phenomenon: "It corresponded with this intense visual experience in which I had my eyes closed, and my vision was just catapulted outside my mind into this abstract vision that looked like being in space. It was very, very exotic, and came on very strongly and powerfully, but none of it was scary. I felt very safe."

The closed eyes are an important detail: Unlike LSD and magic mushrooms, ibogaine doesn't tend to cause visual hallucinations in a person's surroundings. It invokes something closer to a dreamlike trance, which produces astonishing visuals when a user's eyes are shut. People describe anything from traveling through space, like Kevin, to seeing dead relatives who relay important wisdom.

"The hallucination is really important, Steve said. It lets you unplug, where there's no cellphones, no anxiety, money has no meaning, all possessions in your life have zero meaning. So you're sitting in a dark room, and you can sit there and talk to your inner self and figure out what's truly important in your life."

Kevin said ibogaine allowed him to pursue traditional, abstinence-focused treatments he previously rejected. Those were, he said, crucial to getting clean, but he wasn't open to them before ibogaine.

"Ibogaine changed my relationship with addictive drugs, he said. It opened the window for me to actually embrace life without drugs. I feel like it provided me with an opportunity to face my everyday living without feeling like I needed to be high."

Ibogaine's detox effects and hallucinogenic experience make it easier for addicts to find that good environment: With fresh perspective and no cravings calling them back to heroin, addicts stand a much better chance of recovery. It worked for Steve and Kevin.

• • •

Ibogaine was more powerful than anything I had ever imagined, even with extensive experience with psychedelics. It was as if I was part of an all-knowing universe, one that knew me and loved me absolutely. It took me all the way to the bottom of myself, showed me everything about my life, all the stuff about my addiction, my relationships, my family, my ancestors, my lineage, everything and everyone like, intertwined. I saw that it was all right, and I was able to just let go of trying to control, impress, fix, judge, condemn. I was able, at last, to simply surrender.

I felt as though I was being restructured from the ground up, at the very cellular level, renewed, restored, reborn. Even telling it now, I'm not even close to how powerful and intense it was. At a point I found myself in my bed, which was burning with a magenta fire, a flame of purification. All around my bed, and within the fire, were these tiny brown ladies chanting and singing and praying and meditating over me. I recognized them as my ancient ancestors, saw myself at the center of a timeless transdimensional healing ritual. I knew it was time to for me to receive this, that it was something like a karmic unfolding, a very important moment in my life. It was like coming home after being gone for a very long time.

My aftercare and early recovery were extremely challenging. My body was in an extreme detox for several months, night sweats, nausea, dehydration, manic restless legs, long sleepless nights. It got a little better every day, but it was a really tough time. There were times when I literally begged Martin to put me back on suboxone. He and the Clinic staff stayed in close touch with me throughout the entire process. At one point, I actually had a pill in my hand. I was right on the edge, just about to take it when the phone rang. It was Deanne, my counselor, and she's like, "What're you doing right now?" That call was an absolute miracle. I swear it saved my life.

I've been clean for a year and a half now. There were still some challenging times, but I was so much clearer, and I got so much better. The Clinic supported me all the way. I still talk to Deanne all the time. I've got a job that I love, an amazing new boyfriend, my relationships with my family are healed; my life is totally different than it was. Im healthier and happier than I can ever remember being. I have no craving or desire for the drugs that used to control my life. It is as if they have simply been removed from my life. Ive been given a chance to hit the reset button, to begin my life again.

Ibogaine is not a miracle drug. You have to really want it, and you have to be willing to do the work, and it is some of the most challenging work I've ever done in my life. You also want to make sure you're doing it safely, with people you know you can trust. But if you are ready, then ibogaine will definitely change your life.

-Amanda

• • •

My ibogaine treatment was the most intense, scary, overwhelming, powerful and profoundly beneficial experience of my life. There's just no way to put it into words, especially if you don't have extensive experience with psychedelics. It goes way beyond anything I ever experienced before. I could talk for hours about it, but to be honest, it's not the trip itself that matters. It's what happens after, in how you take the things ibogaine teaches you and put them to work in your life. The bottom line is that ibogaine did what it promised, did what I was praying for: it took me through opiate detox with no withdrawals or cravings. But I also recognized that my freedom depended on my willingness to leverage to it to change my life in a radical way.

I dove into action through the window ibogaine opened for me. I got very involved in 12-step recovery, worked the steps relentlessly; I sponsor other guys. I'm doing work that I love. I help people make money, and that combines with a sense of service both in my personal life and in my work. It's an amazing way to live!

I was terrified before I went for treatment, like this was my last hope, my last shot on planet earth. It's important to realize this is not a magic bullet or a quick fix. It is a profoundly powerful medicine that has the capacity to completely transform your life. Be true to yourself before you go, know what you're going for, and be willing to do the work.

-Zack

• • •

I'm a therapist, a caretaker. The toughest thing I ever had to do was let go. Our daughter's heroin addiction had taken us to the edge of the abyss. There were jails, hospitals, rehabs. We sent her for four months to one of those high-end places, in Malibu. We spent almost a quarter of a million dollars on that one. Vanja came home 40 pounds heavier, with multiple pathological 'diagnoses' and addicted to 13 prescription medications. She relapsed on her first day out of rehab. It was so painful. We'd put all our hopes into that, and we were sure it was her last chance. When she relapsed on day one, it was like hearing a death sentence for both of us. I knew I couldn't live like that anymore. I didn't want to live at all anymore.

I came to see the roots of my own co-dependency with my daughters addiction, how if either of us was to have a chance, I had to let go and pray that she would find her way. It was the most difficult thing I've ever had to do as a parent, but I knew I had to do it. It wasn't long before my daughter was full-on in her addiction, homeless on the streets of Toronto in January.

When my daughter contacted me about ibogaine, there was no money for treatment. Wed already spent everything many times over. Still, my own research convinced me this might be the very thing Vanja needed. So I sprung for her treatment with a credit card. I remember thinking, I'm putting my daughters life on my American Express card. Vanja was an absolute wreck. I didn't think she would ever make it to Mexico for treatment, but I took my hands off the wheel and let Vanja handle it herself.

She came home about a week later. She was totally transformed, like shed been clean for a year. I knew right away something major had happened when the first words out of her lips were, "How are you, mom?" She actually cared about someone besides herself. I never worried about her after that, like she would relapse or something. This was like a wholly different person, a different kind of clean than Id ever seen before.

Vanja's been clean for a year and a half, and continues to be loving, radiant, accountable, dependable. Relationships with the whole family are greatly improved. Vanja's been able to grieve the shattering loss of her fiance in a car accident some years back, and has found new love and nurturing work with kids. Finding that 12-step meetings just didn't work, Vanja chose not to seek out any formal aftercare management, treatment or therapy. Despite this, Vanja has no cravings. It's like someone's returned the daughter they stole from me 15 years ago.

The moment I let go, the teachers came. I had to accept their lessons and learn to trust. In this way, I empowered my daughter to find the help she needed. Enabling is disabling! Yes, I recommend ibogaine, especially if you've already tried and failed with other approaches. It is something else entirely. My daughter believed she could never get clean, never get free, but here she is! Ibogaine is by no means a magic potion. You have to be ready to dig deep and do the work. Yes, you want to have your treatment supervised by someone whose medical expertise and professional ethics you can trust. You know, you hear a lot about the so-called risks. Compared to the risks of heroin addiction, which is like 100% certainty of death if you don't get clean - the risks of ibogaine, properly managed, are like a walk in the park.

-Tara​
 
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My experience with ibogaine

I had quite a bit of anxiety leading up to this experience. Frankly I was very scared, but I was determined to go through with it. After taking the drug I went to my bedroom and sat on the bed to await the onset. As soon as I had gotten to my bedroom I began to notice some strange flashing in the corners of my eyes, but I at first dismissed it. It had been 5 minutes since I had taken the dose, so I did not even consider it possible that it was the ibogaine. But in another 5 minutes it was obvious to me that something strange was happening to my vision, and although I still thought there was no way the ibogaine could be taking effect so quickly, I started to have doubts that it wasn't.

Another 5 minutes removed all doubt. I was definitely starting to feel it come on. And I panicked. My senses were completely unreliable. I had by this time started to feel as if I was dissolving. It felt as if my insides had turned into acid and I was slowly coming apart molecule by molecule. I also had the sensation of sinking, of moving downward, backwards, as I was lying on my back. So I prayed. I prayed without reservation, I just said to whatever there might be that could hear my prayer, that I needed help, that I was terrified. And I immediately felt relief. I felt an overwhelming feeling of love just completely envelope me. It was like a wind to which I was completely transparent that blew straight through me and filled every square inch.

I encountered that force, or being, or whatever it is that day. When that overwhelming love filled my being I sensed it. I simply knew it was there. Although I had visualizations of various aspects of what was happening, I did not really see anything. The visualization I had was of myself as a small child, perhaps two or three, at the feet of this being. I could more or less make out the outlines of the feet and ankles. And I could feel the love beaming down on me from where the face should be, somewhere above my head and it almost felt like sunshine shining down on me, except that as I said it totally penetrated me and shown straight through as if I were completely transparent.

And I wanted to look up at that face, but I could not. I knew, and I knew that this being knew, that I was wretched beyond belief. I looked at myself with total crystal clear honesty for the first time ever, and I was horrendous to behold. I had lied and stolen from everyone who had ever shown me kindness and love. I'd betrayed people to their very core. I had used and abused every human being that had crossed my path for years, decades even. I was pathetic. And I began to cry, not just cry. I wept as I had never wept before. I wailed, even. I thought maybe I should just die, maybe everyone would be better off if the ibogaine just killed me.

Then I felt as though God offered me death. I saw this place of filth and stink and rotten decay, and it was incredibly lonely and isolated, hopeless, and very sorrowful. And although I did not hear words, I experienced it as if I was told "If you want death, here it is. You can have it, just don't take another breath." And the conclusion was obvious to me at that point, I had to change. I had to re-evaluate my priorities. If I was to live, then my life had to be much, much different then it had been.

Some people claim not to understand this, but I had always had morals, I just couldn't live up to them. I hated what I did to get drugs. I hated the lying and the stealing, especially from my Mother. I felt like shit for it, but the drugs could cover that up. There is a sick cycle wherein you need to use drugs to cover the guilt you feel for doing the things you have to do in order to get drugs. I had lived in that cycle for a long time. But it was about to be broken.

I asked a few questions of that being that day and received a few answers I felt. I am probably just as unclear about the meaning of life and existence as ever, but I feel like one piece of understanding is in place. I don't know what God wants from me or expects of me. I simply have no idea. But I do feel I know a couple of important things. I believe that I know that that it is real. Did it make this universe, or come along with it? Who knows? But I also believe that I know that thing loves me, in fact all of us, immensely. Even when I was coming to very clear terms with the fact, the cold hard fact, that I was despicable, the love that I felt, never wavered at all.

Once I had started crying, I literally could not stop for 3 days. And I cried most of the 4th day as well. I may have slept 2 hours total in the first 3 days. After that I slept 2 or 3 hours a night for a week or so with it gradually increasing. After a week I started exercising by bike riding which I found very tiring at first. I had some slight chills that would come over me every 4 or 5 hours or so which lasted almost 6 months. But that was pretty much it. I had no other symptoms of withdrawal, and perhaps most importantly, no depression, in fact I felt good. I felt connected to that love for close to a year following this experience. Although it did eventually fade, at least my experience of feeling connected to it faded, I have found new ways of connecting to God now. The 4th day after taking the ibogaine I decided that it really had worked and poured the rest of my methadone take-homes down the drain. I was a free man!

-Matt S. (Bluelight)​
 
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How do I know if ibogaine is right for my addiction detox?

The first and most important requirement is that you have to be 100% ready to be done with drugs, that you are mentally, emotionally, spiritually and physically ready to fully surrender yourself and accept plant medicine healing in your life. You have to know what you want and mean it. Ibogaine will work for you only if you are ready.

If you are not ready to take full responsibility over your life and choices, then ibogaine treatment is not for you.

The second requirement is you have to do this for yourself, not your loved ones, friend or family member. If a loved one is pushing you into treatment or your family has done an intervention but you are not quite ready, you need to wait until you are doing the program for yourself.

The third requirement is that you understand that ibogaine is not a cure for addiction. Instead, it merely interrupts addition. You have to prepare yourself to let go of old patterns, behaviors, and environmental and social factors that have led you to your addiction. If you come into ibogaine treatment expecting that ibogaine will do all the hard work for you, then your sobriety will only be temporary.

You will have to take what you learn during your treatment program and apply it to life once you get home. You will go through an adjustment period afterwards, and that requires making the right decisions and taking action.

At the heart of all addictions, it first began on a spiritual and emotional level. This is also why many rehabilitation programs such as the twelve-step program are unsuccessful in the long term because traditional detox therapies only work to heal the physical level, where the current rate of success is about 1% - 7%. Too many people who have been through these expensive and ineffective programs end up with a sense of despair, and even a sense of personal failure. Most rehabilitation centers and western society in general, are not aware that humans exist in 3 worlds: physical, mental and spiritual. While there are on-going support groups for addicts trying to kick their habit, symptoms of withdrawal can be so overwhelming that attempts to discontinue the drug often end in failure.

Physically ibogaine works to relieve symptoms of withdrawal. Patients who have used ibogaine to treat drug addiction report a complete absence of physical symptoms once treatment is over. Ibogaine works by resetting neurotransmitters in the brain. It also works as a psycho-spiritual tool that helps the patient look deeply into their past to find the root problem of their addiction. Addicts are usually victims of deep emotional traumas who are seeking to find an escape of this through their drug of choice. The key to breaking your addiction is understanding this:

Ibogaine takes you on a deep introspective psychological journey that allows you to forgive others who have hurt you as well as forgive yourself for things you have done that you regret and continue to carry with you.

Ibogaine therapy can provide individuals with critical insights into the origins of their addiction. This is the key to full recovery: digging up and reviewing the roots of addiction. These profound realizations contribute to full recovery and a deep new found appreciation for ones life. Once the iboga has broken your addiction, the next step is to rebuild the body and mind with nutritional medicine and supplements. It is this extra step that can increase the chances of a lifelong recovery from addiction. While ibogaine is not successful 100% of the time, estimates from various clinics range between 60% to 70% in terms of the number of people who successfully use iboga to get off drugs permanently, which, let's face it, is amazing.

Ibogaine is the ONLY substance known to alleviate or eliminate the withdrawal symptoms associated with cocaine and/or crack addiction.

But for those people who take ibogaine and return to the same environment they abused stimulents, there is a 90 percent relapse rate.


The difference between success or failure will depend on whether you are

1. Committed to the process of recovery
2. Committed to removing yourself from your previous environment

Dr. Bruno Chaves has performed over 1200 treatments with ibogaine in hospital without a single adverse event. 62% of those treated remain abstinent long term. Dr. Chaves is currently accepting new patients for treatment in hospital in São Paulo, Brazil. For more information, contact Dr. Chaves directly : [email protected] -pb
 
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Iboga appeared to me as a black man, an African warrior, and he said he was there to help me. I immediately began thinking about my father, as I have much childhood trauma associated with him. Iboga clapped his hands, and my dad appeared. He looked drunk and had an aggressive, angry expression on his face, with his fists in the air like he was about to beat me. Suddenly, Iboga clapped his hands again, and instantly my father was transformed into a scared little boy, around age eleven, crying about being beaten by his grandfather (his primary caregiver during his childhood). Then I felt the massive resentment I held towards my father uprooted out of me by Iboga.

Next, came my mother. Iboga did something very different this time: he transformed me into my mother, and suddenly I felt all the pain and suffering that I had caused her during my addiction through lying, stealing, manipulating. This vision humbled me to a level I had never felt before, and since then, I cannot bring myself to lie to her without bawling my eyes out, precisely because I was her and I felt all the pain I had caused her. Iboga allowed me to forgive myself for the pain I caused the woman who loved me more than anyone else in the world, but he emphasized that I must never again cause her that type of pain.

I remember my hallucinations. I saw shamans in my closed eye visuals, and a jaguar just staring into my eyes. The worst part was when I saw my mom crying. When I would use drugs, my mom would cry sometimes, but when I was high I didn't care. When I saw my mom crying, I felt so shitty, like I owe her for all her happiness that was lost.

I laid there and I had deep locked thoughts from my childhood, flashbacks of all the negative experiences I had, and realized exactly why I used drugs to begin with. I did also see open eye visuals. There was one moment where I saw a pair of non-human eyes floating above, then all of a sudden a long tongue dropped to my bed where the eyes were, this hallucination was very shocking. It was like the same shock experienced when you hear a loud and unexpected sound. Ibogaine had a lot of those moments. Ibogaine is like a stern teacher or parent teaching you a lesson, it is not fun and games. Towards the end, I felt very peaceful.

I was at peace with everything. I accepted my fate..., that I had died trying to save myself from a lifetime of misery, as well as everyone around me. The ibogaine was working a miracle and saving my life. It totally cleansed my body from every toxin I had put in it for 20 years. It defragmented my brain and allowed me to reboot. I was laying there like a dead man, and all of a sudden the power came back on.


https://thethirdwave.co/ibogaine-treatment/
 
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What to expect on an ibogaine trip*

The Third Wave | Aug 15 2019

Ibogaine is among our planet’s most powerful psychoactive substances. It can be found in high concentrations in the root bark of Tabernanthe iboga, Voacanga Africana, and Tabernaemontana undulata, which are endemic to only three countries in Central Africa: Gabon, Cameroon, and Republic of Congo.

This sacred plant is used in the Bwiti spiritual discipline which is observed by the Babongo, Mitsogo, and Fang – indigenous peoples of today’s Gabon and Cameroon. Their ritualistic ingestion of the root bark serves for spiritual initiation and healing. It has a centuries-long tradition of use in rite of passage ceremonies and magic.

Ibogaine has extremely powerful addiction-curing, dissociative, and visionary properties. Typically, an ibogaine trip will last far longer than that of any other substance, and go far deeper into the user’s mind, unearthing repressed and sealed-off memories, and dismantling habitualized patterns of thought and behavior.

Many refer to the iboga experience as an encounter with “The Truth.” It is touted as the most intense inward psychedelic journey one can take.

How to try iboga

Due to its long duration and extreme mind/body/soul effects, recreational use of iboga is virtually non-existent. It is used in traditional ceremonial contexts in Africa, and largely in rehabilitative purposes in other parts of the world where its clinical use is legal. Retreat centers and (mostly illegal) independently organized guided sessions that serve spiritual growth are also present, though not in great numbers.

Unless you suffer from a serious substance abuse disorder in a country where addiction clinics use iboga, in order to have this experience, you will have to travel to Central Africa, or to the countries where legal iboga retreat centers can be found.

Warning: Do not procure iboga and consume it on your own. You absolutely must be screened in advance for cardiac issues, and have medical supervision throughout your trip.

- Mis-dosing can be extremely psychologically unforgiving and without professional help severe traumas and permanent mental scarring is possible

- There is real risk of physical danger; a number of fatalities have been reported (estimated death rate is one in 400), the main causes being cardiac toxicity, but also the combination of nausea and loss of coordination, which can potentially lead to choking on your own vomit.

Taking iboga

The consumption of iboga is relatively straightforward. Unlike ayahuasca, it doesn’t require an elaborate preparation process, nor a multi-day adherence to a mind-and-body cleansing diet. The bitter root bark can simply be chewed for a few minutes, and then the mush can be swallowed, allowing the alkaloid content to be fully digested.

However, some retreat centers and guides make the ingestion process a bit more complex. They supply iboga root bark in a powdered form and/or pure ibogaine extract and/or Total Alkaloid (TA) – an extract that contains all the alkaloids (about 30 have been detected so far) from the plant minus the cellulose content. Guests are given the choice, and, ultimately, it’s up to the guide’s discretion what form or mixture they should receive.

The powder can be chewed in the same way as the solid bark. Pure ibogaine is usually given to those who want a more intense visionary experience. TA can be taken instead of the powder/solid bark or additionally with it, in order to increase the potency. It’s also more likely to cause vomiting, and normally causes less dizziness and difficulties moving around during the journey. Pure ibogaine extract can be taken instead of the bark or TA, or mixed together.

Small amounts of iboga may be taken throughout the day before the ceremony in order to initiate the resonance with the spirit of the plant and check for any unwanted reactions. The full – flood – dose is usually taken at night.

In the morning, plan to eat lightly. Fasting is recommended for around eight hours prior to the experience. It’s recommended that you stay hydrated throughout the day, but stop drinking water two hours before the flood.

Depending on the potency of the plant and your weight, 5-25g of root bark should suffice for a flood journey. This is another reason why having a guide is vital – you need someone who knows the particular plant and the adequate dosages to administer. Pure ibogaine content makes up about 1-5% of the bark volume.

The ibogaine trip

Once you take the iboga, it should take up to an hour, sometimes even longer, for the effects to come on. The first changes you’re likely to feel will be dizziness, a decline in muscle coordination, and increasing difficulty in moving. Nausea may come next, and purging often follows. Expect your heart rate to rise, your mind to race, and your brain to begin comprehending that something strange is taking over. Soon, it will become apparent that there will be no turning back for a long time.

The quality and intensity of your hallucinations (with eyes open and closed) will depend on how much iboga/ibogaine you consumed. Unlike entheogens such as ayahuasca and psilocybin mushrooms, which are known to show completely different realities, iboga/ibogaine visuals are mostly an expression of your subconscious, and resemble a lucid dream more than hyperdimensional alternate universes.

Open-eyed hallucinations usually come on early and last throughout the journey. They can distort the space around you, ingrain shape-shifting patterns and faces on the walls, morph objects and breathe motion into them, create floating shapes that fill the space, manifest apparitions of seemingly real or imaginary beings, or come in any of the myriad variations that your mind can invent.

Closed-eyed visuals can be either life-like, abstract, in the form of cartoons or animations, or a confusing mix of all styles. They can be fast-paced, absurd, bizarre, demonic, entertaining, pleasing, or present you with a slow, stable, and cohesive instructional narrative for your learning needs.

Visuals are accompanied by consistent nausea, a buzzing sound, and, often, the stern and resounding presence of “The Truth.” Fast-paced and sometimes repetitive Bwiti harp music can be played throughout the journey, or at peak points, and, surprisingly, it can feel quite soothing and defragmenting for a mind in an overclocked state.

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Encountering ‘The Truth’

Prior to the experience itself, you are advised to write down a list of questions you want answered. These should be read to you by your guide during the ceremony. You may be blindfolded at this time, in which case the answers should spell themselves out for you in the darkness, download themselves directly into your consciousness, or be conveyed by the voice of The Truth.

Many people experience the latter as a conversation with an infinitely wiser form of themselves, which can be relentless in its intention to invoke positive change. It accomplishes this by means of pinpointing and mercilessly criticizing all aspects of thought and deed that are holding the person back from growth.

This conversation can take on demonstrative forms, as the soul is guided through the psycho-base of past experiences. The Truth’s criticisms are then vividly displayed through situations when erring thought and action took place.

Going further, the soul can often witness the entire succession of events in which these destructive mechanisms were manifested. Seeing how they were formed, took root, developed, fortified, and adapted often provides enough insight for the individual to understand how to dismantle them. This is why iboga is so effective at curing addictions.

Our thought patterns and habits can be destructive both toward ourselves and others. If we are hurting others, iboga will show us this as mercilessly as it demonstrates our self-destruction. It’s common to experience visions of one’s friends, partners, relatives, ancestors, and other relevant people, and vividly feel the pain we inflict on them. Iboga deconditions these kinds of behaviors by associating the empathized suffering of others with our thoughts and actions directed at them.

It also works the other way. People who have hurt us can appear in our visions, and their behavior can be explained just like ours. This way, iboga can teach us to understand and forgive others, as they are also imperfect humans acting with incomplete insight into how their actions affect others. Emotional releases are common for these shifts in perception.

Unlike with other psychedelics, iboga’s teachings usually come in a very straightforward form. It bluntly explains what you’ve been doing wrong, makes you accept it, insists you not make a big deal out of it, and gives you ways to do better. This direct confrontation with one’s mistakes can be highly effective, but quite grueling for those who have been running away from, and suppressing their flaws their whole lives.

With iboga, you don’t get a choice. You must surrender and accept its lessons.

After the fact

Iboga floods can last up to 36 hours, and the afterglow can persist up to one week. As it’s a lipophilic compound, ibogaine stays in your tissues for a long time after the main effects wear off. It gradually releases grasp over the course of days, and is converted to noribogaine as it passes through the liver. If you’ve taken pure ibogaine, the afterglow should wear off a bit more quickly than if you ingested the root bark or TA extract, which contain a host of other alkaloids.

Unlike after most psychedelics, after an ibogaine trip, it’s virtually impossible to sleep – some people stay awake for dozens of hours. Not having restful sleep after the ordeal also prevents the mind from blending the journey with dreams, and keeps it firmly anchored in your real-life experience.

After the body of the trip comes a long period of consolidation. The after-effects are quite noticeable and can be uncomfortable: any movement in your visual field will leave behind dark traces; you will be exhausted, but unable to sleep; you may feel intensely sad and agitated. This state should be treated with restful and mindful activities such as meditation and reading.

Aside from these symptoms, dizziness and nausea should also persist until you are able to sleep. The combination of all these factors makes the iboga aftermath the most strenuous and memorable out of all the psychedelic comedowns.

When you are finally able to fall asleep, though, all of this should disperse. You should have a long rest full of vivid dreams, and wake up refreshed, content, and grateful for what you experienced. A healthy diet, exercise, and spending time self-reflecting in sunlight and nature in the coming days will make for successful integration of this most challenging psychedelic experience.

*From the article here :
 
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Ibogaine: A Personal Experience with the Miracle Psychedelic

by Jane Van Bemmelen

Throughout my entire using career, in being addicted to and abusing several substances since the age of 15, it seems that the most evil demon of them all was my addiction to heroin and opiates. I was gripped by heroin and other heavy prescription opiates for 6 years, and it just would not let go. I mean, I don't even really prefer the high, I just could not function, hell, I could not breathe without it. It began with trying heroin (the one on my DO NOT TRY list) one night at a party, I was in love with a boy, whom loved heroin and of course I wasn't going to say no. It progressed into smoking heroin daily with this boy, selling, and eventually all of my resistance was futile, as the addiction progressed into IV use. The black nightmare had become a harsh reality for me: a young, intelligent and beautiful girl with serious potential. It went up and down, back and forth, but I couldn't shake this dark devil that used me daily. I even managed to become pregnant, give birth, and gain 13 months of clean time. In recovery, I had responsibilities, great connections, and the best intentions, yet I still went back to heroin; she's evil.

I remember always trying to avoid being sick, that was my main goal for a long time. I hated using, but had to in order to function. I sold the drugs I used, in order to maintain the habit, and lied to everyone I loved. For my addiction and substance abuse problems, I went through numerous lengths trying to get better. I tried in-patient and out-patient rehabs, AA and NA meetings, Methadone and Suboxone maintenance treatments, and I cannot count how many times I tried to get clean and conquer it on my own. All, while proving to be helpful in gaining knowledge and support, were unsuccessful in getting and keeping me off drugs. It wasn't until I desperately left the country, seeking an unconventional detox method, that I found something that worked. Inside, I was so done with living in a shadow that I would've tried anything at that point to end it. I didn't want to withdraw from heroin again, I had 6 times before that, and I just couldn't take anymore torture. In desperation, I awkwardly prayed to an unknown God for an escape from my created hell, and my prayer was more than answered.

This is an account of my experience with the psychedelic medicine from Africa, Ibogaine, and how it freed me from an addiction to heroin, with virtually no withdrawal symptoms. Not only did this miracle medicine get me off of drugs, but it came with a powerful psychedelic trip into my own unconscious world, where I experienced a life-changing message from a higher source that would never leave me.

I left Monday for my 7-day retreat to Mexico fully loaded. I remember shooting my last shot directly into my neck in the bathroom before I left; it was the only vein I had left. Upon arrival, I had a bunch of medical tests done and spoke with a doctor. When the doctor was explaining the risks, I interrupted to say that I would rather die trying to get clean, than continue to live and use. I was serious. I wanted to be clean so desperately, that I was willing to die during the process. We spent two days getting used to the environment, learning about the medicine, and writing down questions and intentions for our experience with Ibogaine.

Wednesday evening, I took the medicine in four doses. I remember it taking an unusually long time to take effect. I was afraid that it might not work, given that Ive taken so many drugs. About an hour and a half into it, I started to feel it. The first thing I experienced was a loud buzzing noise that sounded like an old-school cooler or refrigerator. As the buzzing got louder, sounds from the soft meditation music in the background started to warp and blend. I closed my eyes and pulled the nighttime mask that was provided to me over my head. The buzzing continued to get louder and started to change frequencies. I felt an all over body high, similar to the feeling that nitrous oxide has when held in the lungs for a while. I was a little freaked out, but told myself to relax. I felt a feeling of warmth spreading over me, beginning in my abdomen and moving upwards. I realized that I wasn't able to move my body at this point. The fire-like feeling moved to my brain, and the buzzing sound had turned into a mixture of electricity, creaking, crunching, and scraping. It was an amplified nails-on-a-chalkboard sort of sound. I remember thinking to myself that it was the sound of my unconscious brain fusing together with my conscious brain, and then thinking it was cool that I could be experiencing this and still have my own introspective perspective on it all. The Ibogaine wasn't taking away my own personality, just beginning to add a little experience to it, unlike any psychedelic I had tried before. The sound I was hearing had shifted from a high frequency electrical voltage sound to a low, alternating sound, like tribal drums being played at a ceremony. I had not yet begun to experience its full effect, but I got a strong sense of the medicines African origin when I heard this. I felt fear gripping me, as I realized how powerful and intense this medicine was going to be, and that there was no turning back. I let go of the fear, surrendered, and was greeted with my first vision.

Like raindrops on a window, this first vision dripped down onto the screen which was my consciousness. I saw a vague figure of a man standing in a frame, full color. Behind him, trailing on and on and on, were several men in frames just the same way, except black and white. It was like when you're standing between two mirrors and your reflection trails on forever, except it was someone else, an unfamiliar man. Then, I saw the all-color man in front take a step and walk through the doorway. I thought of Harry Potter, I don't know why, then I instinctively opened my eyes, and the vision disappeared. I looked around and saw that reality was very distorted, like a mushroom trip. I also noticed that all of my senses were way heightened, like 10x. The whispers that I was hearing from the doctors and nurses across the room, were right in my ear. The smell of lavender oil from a cloth I had placed on my chest, was now penetrating every single cell in my body. I was dizzy beyond belief and could only wiggle my fingers and toes, because I knew, intuitively, that if I would've moved any more of my body I would've purged. It was so very intense. Once I closed my eyes again, things got a little crazy.

Vision after vision appeared rapidly, full color and 3D, and it was so much that I could barely process what I was seeing. Before I could grasp what was happening in one vision, another would pop up and be even crazier than the last. Images were all connected to each other and flowing in and out, through strange transitions. Sometimes images would swirl into each other, sometimes they would drip. There were many vortex/wormhole like visions, like falling through tunnels. I felt as if I was floating through another dimension many times. Colors were bright and often opposites, like in Andy Warhol pop-art. I started to notice one, strange particular transition repeating over and over. It was a red background, with an image of a yellow, girls cowboy boot that would swing down and kick another vision into my consciousness. I remember thinking how weird it was that a boot kept appearing. I waited for the boot to reappear, and when it did I mentally grabbed it and hung on.

I guess the Ibogaine was fully in effect at this point, because suddenly I was held in one vision. Everything froze, as I stared at what appeared to be me suspended in between two worlds. It was crisp and clear. I felt like I was hovering. To the left of my vision was Earth. Brown and green mountains, landscape, blue water. I was looking down on it. To the right of my vision was space: vast, still, and endless. I could see stars, planets, and galaxies upon an infinite black canvas. I got a sense of the immense size of everything and nothing, of cosmic consciousness. I felt amazingly intelligent, as if I had all of the knowledge of the world and beyond downloaded into me. Right in front of me, down the middle of these two worlds, was a rainbow bridge that I could've walked on if I had tried. As I was looking, I knew it was all being shown to me by a higher form of consciousness, but although it was a source higher than me, it also felt as if it was me. The higher me was using this body to show it all to myself, and I suddenly understood the sheer truth behind everything. I wondered how I could possibly take what I was seeing, and everything I was understanding, and explain it in human language. The response I got was this:

You are the key.

I was the key. Okaaay.

More visions began to speed by again, and I did a quick scan of my body. I had been laying in the same position for nearly three hours, it was time to move. As I had predicted, the second my body moved I purged. That experience of vomiting, in itself, was a crazy trip, while my eyes were closed I was having visions that were in sync with it. I felt as if I was being shot out of my own mouth down a neon, Ninja-Turtle tunnel, all while tasting the incredibly nasty taste of the Iboga root mixed with stomach acid. It was such a trip! Once I was done, I had to sense my way back into a laying position, because the lights were so bright that I could barely open my eyes.

Once I settled, visions continued on randomly, most of them I cant remember. There was one in which I saw what I believe to be a past life. It was the lower half of a woman, wearing what looked like a dress from the 1920s, or earlier. Another vision, that I cant forget, was of what I know the future will be for human beings on Earth. I was floating through buildings, looking down on Earth, and I come to a grass clearing. I had a birds-eye view of several thousand human beings, all together. It looked sort of like I was looking down on a rave or music festival, except there was no DJ and no one was dancing. Instead of vibrations coming from speakers, the vibrations were coming from these humans. They were all huddled in circles, circling more circles, circling more. They were all holding one another and coming together in peace, love, and harmony. I could feel the powerful energy rising off of these human beings, as each soul recognized the soul of the other as its own. It was a giant, spiraling human hug, with every person radiating the pure intentions of love and oneness. As I looked down at the most beautiful thing I had ever seen, it felt like every single cell in me was crying tears of joy and awe. I felt tears going down my face. I remember asking the higher source, Why cant it be like this now? Again, I was told that I am the key. Over and over, I got the message that I AM it all. I am what was talking, I am what was listening; I am the question, I am the answer. I am the problem, I am the solution. I am everything, and there is no difference; there is no time, its all ONE. I AM BOTH THE EXPERIENCE AND THE EXPERIENCER.

Gradually, the visions began to fade out and reality started to come back. It had been 9 hours since I took my first dose of Ibogaine, and the sunlight of the next day had begun to shine through cracks in the window curtains of the clinic. I was so psychologically and physically worked, that I felt as if I had just run a full marathon with no training. I was not all there and my senses were still extremely heightened. I couldn't move. With no energy whatsoever, I was forced to just lay there and think about everything I had just witnessed. I wanted badly to fall asleep, but I could not. Hours passed, and eventually I passed out for a full day.

When I woke up it was 10 am on Friday morning. I remember intense hunger being my first feeling. The second feeling was the best ever. I looked around and everything was fresh, I felt as a kid does, and like I had just taken 10,000 psychological showers- I was clean, not under the influence of any opiates. Colors were brighter, sounds were more clear, the taste of fresh fruit and coconut water, as I scarfed it down in a hurry, was one of the best experiences of my life. Thank God almighty, I was free from heroin at last!

I spent the next few days recovering at the house in Rosarito. I had minor restless legs and trouble adjusting my skin to the temperature around me, but other than that: no withdrawals! I had to have a blanket around me for a few days, but managed to gain enough energy by Saturday to ride horses on the beach, eat a full meal, and I even pooped - something I had gone over a week without doing. My acne had magically cleared up, and my skin was glowing. I had no desire to smoke a cigarette, eat sugar, drink coffee, or use heroin, or any drugs. I put on a sun dress, and headed for San Diego on Sunday morning, sad to leave the luxury, but ready to continue my life clean. I was given Iboga-booster capsules, which had a different (more mild) form of the plant in them, to help with cravings. They produced a mild and slightly psychedelic feeling, but helped. All the other troubles that come with getting off of heroin came, like difficulty with digesting and sleeping for a few weeks. It has been about 9 months since I experienced Ibogaine, and I am still clean.

What I expected/hoped the Ibogaine would show me was that my addiction was manifesting because of an issue that needed to be dealt with. But, what Ibogaine showed me, was that there was no problem. When I was laying there after the visions, forced into introspection, I came to this conclusion:

As a drug addict, I have been searching for a different state of consciousness in drugs, but that does not make me a bad or damaged human being. I haven't been messing life up this whole time, Ive been searching for something else. The experience of Ibogaine showed me that what I have been searching for, I already am. What a relief! Now the whole thing just looks stupid and pointless! I figured that if it was all one thing, then there isn't a need to resist, there are no mistakes. I can learn to achieve these higher states without using, whenever I want. The one and only thing I have been after my entire life is freedom. That is all I want.

I decided to seek spirit and let go of the battle, it was clear to me that my addiction now had served its purpose. I knew I had to adopt a completely new lifestyle, and I went on to do just that. The Ibogaine worked; it freed me from active addiction in a day, and it gave me a powerful message to take home with me. I am still clean today because I took that message seriously. I have changed friends, locations, phone numbers, diet, daily practice, and routine, even my name, all in order to better suit a healthy, drug-free lifestyle.

Ibogaine can work for anyone, but in order for the treatment to be successful, two things need to be in place.

1. The person has to truly want to be clean, 100%. They have to be the ones to choose to do this medicine.

2. The person must be willing to change the way they live, after the Ibogaine treatment is over. They must be willing to adopt a new lifestyle, with new people, places, and things.

This was my unique, personal experience with Ibogaine and unlike any other. Peoples experiences with Ibogaine vary greatly, and it isn't always an enjoyable one. But looking back on it all, I can say that this medicine is nothing short of a miracle, no matter how it is experienced. It was created by nature, and its power to help cure human beings is remarkable. Not only does it help with addiction, but also has been proven to help with depression, post-traumatic stress disorder, and spiritual growth.

In the US, Ibogaine is classified as a Schedule I, meaning, they say there is no medicinal value and potential for abuse is high. Ibogaine does not need to be used more than once and is so intense that it could not be a party fad. I could not be addicted to this, and trust me: I know addiction! So why would our country make such an gigantic mistake? Well, it obvious: it isnt a mistake. Ibogaine threatens the pharmaceutical companies profits and reputation. It cannot be patented and it works, therefore it will cost them money. No. People are dying! It's time for the truth to come out; no more profiting off of the addictions of our own species! No more creating problems and hiding solutions, all for money? It's just paper! This is wrong! There is a cure!

I wanted to share my experience to help spread the word of this powerful little root from Africa. Of all the addicts I talk to about this medicine, only about 2 in 10 are familiar with it; this needs to change. It is my responsibility to do everything I can in honor of the psychedelic savior, Ibogaine, to spread awareness. I have the gift of surrender, introspection, self-awareness, and writing, literally I know now I am the key.

Now, It is YOUR responsibility, now that you have read this, to bring light to the darkness by showing a way. If you or someone you know is struggling with addiction and seeking a new method of recovery, Ibogaine works! Please help me spread the word, and share my post with others.

 
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Laurie Higbed, Ben Sessa and Steve O’Brien at Awakn in Bristol, the UK’s
first high-street provider of psychedelic-assisted psychotherapy.

Can psychedelics cure addiction and depression?*

by Alexandra Jones | The Guardian | 13 Mar 2021

In the summer of 1981, when he was 13, Grant crashed a trail motorbike into a wall at his parents’ house in Cambridgeshire. He’d been hiding it in the shed, but “it was far too powerful for me, and on my very first time starting it in the garden, I smashed it into a wall.” His mother came outside to find the skinny teenager in a heap next to the crumpled motorbike. “I was in a lot of trouble.”

Grant hadn’t given this childhood memory much thought in the intervening years, but one hot August day in 2019, it came back to him with such clarity that, at 53, now a stocky father of two, he suddenly understood it as a clue to his dangerously unhealthy relationship with alcohol.

The day before, a team of specialists at the Royal Devon and Exeter hospital had given him an intravenous infusion of ketamine, a dissociative hallucinogen, in common use as an anaesthetic since the 1970s, and more recently one of a group of psychedelic drugs being hailed as a silver bullet in the fight to save our ailing mental health. To date, more than 100 patients with conditions as diverse as depression, PTSD and addiction have been treated in research settings across the UK, using a radical new intervention that combines psychedelic drugs with talking therapy. What was once a fringe research interest has become the foundation of a new kind of healthcare, one that, for the first time in modern psychiatric history, purports to not only treat but actually cure mental ill health. And if advocates are to be believed, that cure will be available on the NHS within the next five years.

Thanks to its world-leading academic institutions, the UK has become a home to many of the biotech companies developing these treatments. But while investment money pours in and new experimental trials launch almost weekly, ketamine remains the only psychedelic drug that’s actually licensed for use as a medicine.

Under its influence, Grant had an out-of-body experience he struggles to put into words. “It was like I was sinking deeper and deeper into myself,” he says. “Then I became white… and I left my body. I was up on the ceiling, looking at myself, but I was just this white entity. I felt very serene and humbled; I finally understood my place in the universe, just a white speck of light, I wasn’t the centre of everything and that was fine.”

The next day, in a therapy session at the hospital, the motorbike story and other memories swirled up from his subconscious: being caught smoking at school and caned, and other instances of “playing up” as a child. Most vividly, he remembers the consequences: “I got my parents’ attention.”

"I realised feeling overlooked as a child drove my drinking. It hadn’t been on my radar – but with ketamine I got there."

His parents were evangelists; Grant’s father was a teacher and lay preacher, and his mother ran a nursery from home. They were also fosterers who, over the span of their marriage, gave a home to more than 200 children. “Growing up, love was never in short supply,” Grant says. What was in short supply was his parents’ attention. “They had a lot of commitments, they were very busy people,” he says. “I suppose what I realised in that therapy session was that I’d felt overlooked as a child and that had caused me pain.” Over the years, that pain crystallised, and alcohol became a crutch. “I could see it was the root of the negative emotions that drove my drinking, and a lot of other bad habits and behaviours.” He says it’s a realisation he might have taken years to come to with standard talking therapy. “It wasn’t even on my radar, so it blew my mind. To understand myself and my drinking, and why I behaved the way I did… With the ketamine therapy I got there in a few weeks. I feel free.”

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In recent years, research into psychedelic-assisted mental healthcare has shed its outsider status. As far back as 2016, Robin Carhart-Harris and his team at Imperial College London published promising findings from the world’s first modern research trial investigating the impact of psilocybin (the active ingredient in magic mushrooms) alongside psychological support, on 19 patients with treatment-resistant depression (TRD). This is when a person doesn’t respond to two or more available therapies; it is particularly debilitating and, recent data shows, affects about a third of all people with depression. In the study, two doses of psilocybin (10mg and 25mg, seven days apart), plus therapy, resulted in “marked reductions in depressive symptoms” in the first five weeks, which “remained significant six months post-treatment”. This new treatment proved so promising that, in 2018, the US Food and Drug Administration (FDA) awarded breakthrough therapy status to psilocybin (given only to drugs that “demonstrate substantial improvement over available therapy”) as a treatment for TRD. In December 2019, a ketamine-like drug – esketamine – was licensed for use in the UK as a rapid-onset treatment for major depression: it starts working in hours, compared with weeks or months with traditional antidepressants. In April 2020, after running their own psilocybin-assisted psychotherapy study, with 24 participants who had depression, experts from Johns Hopkins University in the US issued a press release stating: “The magnitude of the effect we saw was about four times larger than what clinical trials have shown for traditional antidepressants on the market.”

All this, and other early-stage evidence, is fuelling larger, more ambitious investigations. The London life sciences company Compass Pathways, whose research led to the FDA award, is coordinating one of the biggest psilocybin for TRD studies in the world, involving 216 patients across Europe and North America. The aim is to develop a new style of therapy that harnesses the psychedelic experience, as well as to change these substances’ classification, so they can be licensed as medicines. This wouldn’t change the legal status of MDMA or psilocybin (banned for recreational use in the UK), but it would mean treatments using these compounds could be prescribed.

In the meantime, practitioners of this new kind of mental healthcare can use ketamine as their psychedelic agent; and some studies, such as the one Grant participated in, are even government funded. The Ketamine for Reduction of Alcoholic Relapse (Kare) study is a novel attempt to ease the huge burden on the NHS caused by alcohol-related illnesses. (Two years ago, a major review of inpatient records found that 10% of people in hospital beds in the UK were alcohol dependent, and one in five were doing themselves harm by drinking.) As the Kare study lead, Professor Celia Morgan, tells me, “Three-quarters of people who stop drinking and go through detox will be back drinking within 12 months: that’s not a good recovery rate.”

Patients aren’t merely given a dose and left to their own devices; a new style of therapy was developed for the study which, Morgan says, uses principles from cognitive behavioural therapy, mindfulness and relapse prevention. “We designed it to go with the ketamine effects. We wanted something evidence based, a therapy that has been shown to help people avoid alcoholic relapse. But also something that would work with what we know about the brain in the ketamine state. The patient is primed for new learning," she says, "and more able to view the self from an outsider’s perspective."

Until now, in the UK, therapy using psychedelics has remained the preserve of academic institutions – available only in research trials with highly specific criteria for inclusion. This week, though, with the opening of its clinic in Bristol, Awakn Life Sciences has become the UK’s first on-the-high-street provider of psychedelic-assisted psychotherapy. The clinical-biotech company is “researching, developing and delivering evidence-based psychedelic medicine to treat addiction and other mental health conditions.” This means it will be developing its own type of psychedelic-assisted psychotherapy (with a focus on MDMA to treat addiction) via experimental trials. And alongside it, delivering ketamine-assisted psychotherapy.

“Our USP is the clinics,” says Dr Ben Sessa, consultant psychiatrist, psychedelic therapist and chief medical officer at Awakn. “We’re aiming to open 15 to 20 across the UK and EU in the next 24 months. Patients will be able to self-refer or be referred by their GP (including NHS).” They will need a formal diagnosis and will most likely have to prove they have already tried a number of other therapies.

"See a psychiatrist at 20 and chances are you still will be at 60. We’ve come to accept we can’t cure patients. Why not?"

Sessa is scathing about the psychiatric profession as it currently operates: “We need innovation in this industry, desperately and now. The problem," he argues, "is that outcomes within psychiatric treatment fall far short of the gold standard set for the rest of the medical profession. If you broke your leg and went to an orthopaedic specialist, you’d expect it to be fixed,” he says. “You wouldn’t expect to be prescribed painkillers for the rest of your life. But if you present to your psychiatrist in your early 20s with a severe mental illness, there’s a good chance you will still be seeing them when you’re 60. You’ll still be on the same daily drugs.” According to the most recent NHS figures, only half of talking therapy patients recovered from their condition. “What about the other 50%?” Sessa asks. “As an industry, we’ve come to accept that we can never cure our patients. But why not?”

Psychedelic-assisted psychotherapy, he says, may be “the holy grail – curative psychiatry”, arguing that these interventions offer relatively fast-acting alleviation of symptoms and don’t require the same level of maintenance (with drugs or talking therapy) as the treatments currently available.

Though alcoholism is a focus, Awakn will also offer psychedelic-assisted therapy to treat depression, anxiety, eating disorders and most addictions.

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On a Monday in late February, the Bristol clinic is abuzz with builders and workmen. Formerly the site of an Indian restaurant, it sits in a 19th-century building on the corner of Regent Street and Hensmans Hill in Bristol’s chi-chi Clifton area. Its position, next to a barber shop and cocktail bar, and overlooking a small park, was picked for its ordinariness. As Awakn’s CEO Anthony Tennyson explains, “Our strategy is to normalise the industry; we want to integrate into the mainstream, so that popping in for mental health treatment is as normal as… ” he trails off. Getting your teeth whitened? “Something like that,” he laughs.

Inside, the clinic is painted a tasteful dove grey, with exposed brickwork and wooden floors. “It’s going to be sort of Scandinavian chic in design,” says Steve O’Brien, the operations manager. “That will be one of the treatment rooms.” He points up a flight of stairs to a room separated from reception by a reinforced glass partition. “We’re waiting for the beds to be delivered.” Set and setting (ie the mental state and physical environment) have been shown to be vital to the psychedelic experience – and a bad setting can equal a bad trip.

This is something O’Brien has experience of. “Years ago I took ayahuasca in Iquitos, Peru. It was all a bit dodgy. I ended up in this dark little hut with breeze-block walls covered in sheets and 12 Peruvian ladies in deck chairs watching Friends really loudly next door. I thought I was going to be ritually sacrificed,” he says. The clinic’s attention to the furnishings and feel of the space isn’t just elegant window dressing: “It’s about preparing a client for their drug experience, allowing them to feel safe and warm. It’s about as far from that Peruvian hut as you can get.”

Patients will be assessed by Awakn’s team, including Sessa and Dr Laurie Higbed, a clinical psychologist who specialises in complex trauma and addictions, who has been part of research trials using both psilocybin and MDMA as adjuncts to psychotherapy. “I was the clinical psychologist, alongside Ben [Sessa as consultant psychiatrist], in an addiction service,” Higbed says. “We used to chat over coffee about how our caseload was full of clients who had experienced trauma in their lives, particularly in childhood. We were treating their heroin or alcohol use, but really that was just a symptom, rather than the cause.”

Her job was to help addicts uncover and work through those underlying traumas via talking therapy. But being forced to remember a trauma we may have spent a lifetime trying to suppress can be very daunting. “Often you get a little bit worse before you get better,” Higbed says, and this requires “a lot of faith that it’s worth the effort”.

Metaphors abound for exactly how psychedelics work on a neurological level but one of the most popular involves considering the brain as a snow globe, showing a pristine scene at birth. As we age, our experiences, habits and the traumas we live through create tracks in the snow for our thoughts to run along. The older we get, the more worn the tracks become, making it harder for us to escape established thought patterns. “So with things like depression,” Higbed says, “you might have this negative worldview which can be very difficult to break free from.” Psychedelic compounds shake up the snow globe. Old ruts are destabilised and thoughts are free to move in new ways.

“This is why therapy is an important part of the treatment,” says Morgan who, as well as running the research trial Grant was a part of, will be consulting on treatments for alcoholism at Awakn. “The drugs alone might prompt big epiphanies, but the therapy helps you to learn from them and create lasting change.” She has seen this process in action. “One patient had been drinking seven bottles of wine a day, and had seen his life crumble,” she says. “His wife left, his daughter stopped speaking to him.” The patient had been abused as a child, and over his lifetime had spent increasing amounts of energy trying to avoid the emotions thrown up by that early trauma. “He had a very strong reaction to the ketamine infusion,” Morgan says. “He said he felt a kind of love and safety that he hadn’t felt for a long time. At one point he felt like he was back in his mum’s tummy.”

As part of the psychedelic experience, he also encountered his abuser, his father. “He said he felt pity for him. This was a massive step because he was able to understand his experiences from the perspective of an observer; the pity also extended to himself, which alleviated a lot of the shame and guilt he’d been feeling because of his alcoholism.” Eighteen months later, the man was still sober – having previously only ever managed a month.

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Howard Lotsof

A treatment course at Awakn lasts six weeks, with four drug-assisted sessions in that time. “And a follow-up session at week nine, so it’s 11 in total,” Higbed says. “It’s intensive.” Though, ultimately, they hope to work primarily with MDMA, they’re hamstrung by the current global legislation, which says the drug can be used only in an experimental setting. In the meantime, they’ll offer ketamine injections, more fast-acting than the infusion Grant received, but likely to yield similar results. It will cost “around £6,000”, Tennyson says. “Though our ultimate aim is to make it available on the NHS, to help as many people as possible.”

"It’s not a magical cure. People should definitely try talking therapy first. It does work, and is much less invasive."

Tennyson comes from a corporate finance background. Like Sessa, he’s evangelical in his belief that the services offered by Awakn have never been more necessary. “Twenty per cent of the population have a mental health issue on an annual basis. The industry that is meant to be fixing this is significantly underperforming,” he says. In fact, according to figures from the mental health charity Mind, that figure is closer to 25%.

Tennyson’s job is to drive sales and generate investor interest. Financially, Awakn needs the clinics to be a success, but it’s also gearing up for a round of funding to help start its own research trials. Tennyson is coy about exactly how much this might cost (one academic confirms it runs to tens of millions) but says, “Ultimately, you can’t solve problems of this magnitude without capital.”

The capital, it seems, is following the science into a psychedelics gold rush. Peter Rands is the CEO of Small Pharma, a London-based life sciences company preparing to run the world’s first formal trial evaluating the combination of DMT (a short-acting but powerful hallucinogen) and psychotherapy to treat patients with major depressive disorder. “2020 was a relatively easy year to raise money into a psychedelics company,” he says, partly because investors understand the proposition now more than ever: “I don’t think this seems like a niche industry any more.” But it’s also because the pandemic proved drugs can suddenly have global demand. “Covid showed how much value there is in responding quickly to a major unmet medical need. Pre-pandemic, the biotech industry was worth a fraction of the price it is now. When drugs were suddenly being touted as a Covid cure, there was huge investor interest.”

"A lot of investment,"
Rands says, "is coming from Canada." Small Pharma plans to list on the Toronto stock exchange, and Awakn is incorporated in Toronto. “The Canadian investor community has a higher risk appetite to emerging industries,” Tennyson says. Rands agrees, pointing out that, “until recently, Canadian companies were pretty much all mining companies. And mining has a similar risk-return profile to drug development. In both industries," he says, "huge sums are invested upfront to excavate the necessary goods: “In drug development, that’s through clinical trials.”

In September 2020, Compass Pathways floated on the Nasdaq exchange. In October, it was valued at $1.3bn.

The company was founded in 2016 by Dr Ekaterina Malievskaia and her husband, George Goldsmith, after a years-long battle to find adequate mental healthcare for their son, who had OCD and depression. Goldsmith is quick to correct the narrative about his work. “We don’t see ourselves as part of a ‘psychedelics industry’ – we are a mental healthcare company.”

He is sanguine about how quickly these interventions could become more widely available, likening the process to climbing Everest. “A medicine is a drug plus the evidence that says it’s safe and effective to use for a certain type of patient. We’re about halfway through the process of collecting that evidence. But I think if everything works out well, by 2025 psilocybin-assisted therapy could be prescribed on the NHS for treatment-resistant depression.”

Sessa, whose focus is MDMA-assisted therapies to treat addiction, has a shorter timeline in mind. “MDMA is further along than psilocybin in the regulatory process,” he says. “It is thought it will be approved as a medicine by late 2022 or early 2023.” By that point, if Awakn has realised its ambitions, it will have a clinic in every major city in the UK.

Despite the widespread evangelism from within the psychedelic-assisted psychotherapy field, Higbed resists the idea that it is some kind of panacea. She points out that it doesn’t work for all people, and that many would be put off by the hallucinogenic experience. “It’s not a magical cure,” she insists. “People should definitely try talking therapy first. It does work, and is much less invasive.” She also points out that antidepressants and other kinds of medications work “incredibly well for many people. This is really only for the subset of sufferers who aren’t being helped by what’s currently out there. It’s an innovation in an industry that hasn’t innovated in a long time.”

Dr Andrea Cipriani, a professor at the department of psychiatry, University of Oxford, shares the enthusiasm about the potential for psychedelics, but cautions that there is still a long way to go before they are more widely used. “These are very potent medications which, from a public health policy point of view, means it’s not a straightforward path to delivering this in a wider clinical setting,” he says. “I don’t think ketamine will ever get into the NHS as a first-line treatment; you reach this option only if previous ones have failed. And for the other psychedelics, I think it’s more difficult.”

Meanwhile, Grant hasn’t picked up a drink once since his ketamine treatment. “I haven’t even thought about a drink,” he says. “Problem drinkers struggle so much to control this – they avoid aisles in the supermarket, they carry all this shame. If everyone who needed it had access to this, I truly believe it would change the world.”

 
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Recovering From Addiction*

Interview with Ibogaine Aftercare Provider Justin Hoffman

by Wesley Thoricatha | Psychedelic Times

Once an opiate addiction has fully sunk its tendrils into someone and they realize they need professional help, people often find that while traditional 12-step rehab facilities do save lives, their overall success rate is fairly abysmal, leaving many in a constant cycle of relapsing. When all of the conventional routes for addiction treatment don’t work for someone on the brink, they may find themselves pushed to try something new.

This was the case for Justin Hoffman, a renowned DJ who enjoyed musical success but fell time and time again into the clutches of a 19-year opiate addiction. Justin had tried dozens of different rehab programs and committed himself to the 12-step process for many years, but it was only after he sought out the potent psychedelic ibogaine—a legendary but obscure addiction interrupter—that he finally broke free of his addiction. Since then, Justin has dedicated his life to helping people who choose ibogaine therapy (which needs to be sought abroad due since it’s illegal in the U.S.) by opening an aftercare facility in Las Vegas that helps those struggling with addiction create a new, healthy life. We spoke with Justin about his struggles with opiates, the 12-step tradition, and his eventual salvation through ibogaine.

Thank you for taking the time to speak with us, Justin. Can you describe your struggle with addiction and experiences with traditional recovery programs?

JH: I never really got into drugs until I was 28. I had the confidence that I could try anything and put it down because I was “not the addict type.” I was incredibly, incredibly wrong. When I tried heroin, it became almost like an instant love for me.

About a year after starting to take heroin, I realized I was addicted physically and needed to get help, so I went to a traditional 12-step rehab. I went through detox and they told me that I had to go to AA for the rest of my life. That lasted about one day—I relapsed right away. This process repeated itself for years and years. At one point while I was living in Boston, it got so bad that I had no choice but to get on methadone. They told me I was hopeless and that my only chance would be to take methadone for the rest of my life. So I said, “okay,” and I went on methadone.

That’s when I got a job offer to come to Las Vegas to DJ, so I moved out here. I was stable on methadone…and that’s when I met a dear friend, DJ AM. He offered to pay for my rehab, so I went to get off methadone, which took about two weeks in a hospital. That sobriety lasted for a little bit, but then I started using opiates on and off again. Soon after that, DJ AM died from an overdose, and I had a really bad relapse. I went away to rehab again for two months, but…it just seemed like nothing was working. Then I had an operation and was put back on opiates again by my doctor. I went from opiates to suboxone, which is an absolute nightmare to get off of—it’s much worse than heroin.

It was a really dark time for me. And that’s when I saw a Vice episode about ibogaine. I instantly knew it was for me. Like something in my brain just went off and said, “you need to go do this, and find it immediately.”

Can you describe your first ibogaine experience?

JH: I went down to Mexico to take ibogaine for the first time. It was intense, there was a lot of vomiting, and I had visions about my childhood. The plant explained to me why I was an addict and that everything I had been taught about addiction was wrong. After thirty rehabs…nobody got it right whatsoever, but now I have this plant explaining everything to me. All of this is very new to a Boston guy like me—having a plant speak to you and teach you—but that’s exactly what was happening. It told me that addiction was trauma and unresolved pain, and that all we are doing with addiction is trying to cover it up, whether it’s alcohol, sex, heroin, gambling, or whatever it takes to lose ourselves.

On my second day, I got a very loud message that I would be helping people with this plant for the rest of my life instead of focusing on DJing and living my previous selfish life. Talking about it now, all of this still blows me away. I honestly didn’t think any of it would come true, but it did. It’s been four years now that I’ve been helping people, and two years since we’ve opened Holistic House Vegas. Everything has been different. I haven’t had a craving for heroin in four years. I haven’t had a day of depression or anxiety. I have lots of other stuff, I’m far from a perfect person, but the major things in life that were troubling me—such as addiction, depression, and anxiety—are no longer a part of my life, and I have ibogaine to thank for that.

That is beautiful. In your opinion, what is the essence of what’s missing in the 12-step programs?

JH: Addiction is trauma, and there’s not much in the 12-steps that’s going to help you relieve trauma. There’s also a lot of, how can I say, negative reinforcements, like labeling yourself an addict and powerless, thinking you have some incurable disease. AA almost seems to keep you sick. With AA, there’s no exit plan, and that’s stressful. It’s funny because they talk about insanity being doing the same thing over and over again expecting different results. So how can they tell people who keep failing this program to come back? Isn’t that insanity?

How does that inform your work at Holistic House Vegas?

JH: I think people need to find what works for them in recovery. Every addict that I’ve worked with over the last twenty months is completely different from the next. Some are going to like yoga, some will like Buddhism, some will really fall for kundalini exercises, and some will hate all of that and just want to box or go on a hike. Others will want to explore their creative side. In my experience, you have to adjust and let each person fall for what is going to make them happy instead of forcing a program on them.

At Holistic House, if there are more spiritual people, we will arrange Buddhist temple meetings. If we have more athletic people, maybe a basketball game or tennis. You gotta let people find what works for them instead of pushing these archaic traditional models of what recovery has to be. And even saying all that, if someone came here and they loved and believed in AA, I have a network of people in this area that would pick them up and bring them to meetings. Whatever is helping that person, I want them to follow it and feel empowered. It’s time for them to start something new—which is what moving on from addiction is all about.

*From the article here :
 
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Ibogaine for Opioid Use

by Haley Noble | Reality Sandwich | 15 Sep 2021

The opioid crisis is one of the largest public health emergencies in the United States and a growing global concern as opioid overdoses affect communities worldwide. Some countries have implemented decriminalization policies and treatment practitioners are desperate for innovative solutions to this substantial crisis. Ibogaine for opioid use has historically provided relief to many suffering from opioid abuse disorders. Could this African shrub root extract provide aid to this vulnerable community? Let’s explore ibogaine for opioid use disorder and how the roots of African ceremonial traditions transform the lives of people battling substance use disorders.

What is Ibogaine?

Ibogaine is a naturally occurring psychedelic alkaloid derived from the bark of the African shrub Tabernanthe iboga—colloquially referred to as iboga. This perennial shrub grows abundantly in West and Central Africa, where indigenous groups discovered and utilized the ibogaine extracts in religious sacraments, coming of age traditions and healing ceremonies. Researchers believe that native groups—specifically the Pygmy and Bwiti tribes—used low doses of ibogaine to fight against fatigue, hunger and thirst, while high doses served to instigate intense visual hallucinations, often reported as connections with ancient intergenerational wisdom and divine spirits.

Biological Perspective

Researchers are unclear on all of the ways that ibogaine interacts with the brain’s neurological signaling systems. They have found evidence of ibogaine’s effect on neurotransmitter transporters as well as glutamate receptors, nicotinic receptors and opioid receptors.

Glutamate is a major excitatory neurotransmitter that acts as a key: opening ion channels and allowing neurons to send and receive messages.

Nicotinic receptors interact with the neurotransmitter acetylcholine as well as outside chemicals like nicotine. Similarly, opioid receptors—which exist across all nerve cells—interact with naturally occurring endogenous opioids as well as synthetic opioids. This interaction poses intriguing possibilities for ibogaine as a treatment for various forms of substance abuse disorders.

Another mechanism involved in behaviors that mimic substance abuse disorders is the neurotransmitter serotonin and the nucleus accumbens.

Ibogaine and serotonin both have an indole ring structure, allowing ibogaine to bond to serotonin transporters and increase levels of serotonin in the nucleus accumbens. The nucleus accumbens is located in the lower front of the brain—referred to as the basal forebrain—and is an essential area involved in the neural coordination of motivation and action. Habitual substance use disorders behaviors rely on the nucleus accumbens to perpetuate patterns of action. As the brain becomes accustomed to an outside substance the plasticity of the nucleus accumbens diminishes, presenting a predictable pattern of motivation and action.

Though more research is necessary to understand the exact biological mechanism underlying these effects, ibogaine has historically shown promise as a treatment for opioid use disorders.

History of Ibogaine and Opioid Use Disorders

Though indigenous African communities have long experienced the benefits of ibogaine for countless generations, Western researchers and medical practitioners began exploring this shrub root until the early 1900s. Though it was first explored as a neuromuscular stimulant, over the following decades, researchers investigated ibogaine’s potential cardiovascular benefits before discovering its properties that help with substance use in the 1960s. Through animal trials, researchers discovered that when they administered ibogaine to opioid addicted rodents, the animals exhibited fewer withdrawal symptoms and were less likely to continue self-administering opioids over the following weeks. A similar phenomenon was anecdotally occurring in humans, highlighted by the ibogaine treatment pioneer Howard Lotsof.

Howard Lotsof

In 1962, Howard Lotsof was a teenager living in the Bronx and regularly using heroin. One evening a friend of his offered him ibogaine and after a long psychedelic trip, Lotsof found that he no longer experienced heroin cravings and that he felt no withdrawal symptoms. Inspired, he administered ibogaine to a number of his people suffering from heroine use disorders friends and saw similar changes in symptoms, as well as an overall shift in their understandings of substance use. Anecdotally, ibogaine allowed people to see the root causes of their suffering, freeing them to change their perceptions of their substance use—all without the physiological panic of drug withdrawal.

After Lotsof married his lifelong partner Norma in 1964, he continued his education at NYU eventually working in the television and film industry. In 1970, the United States Congress ratified the Scheduled Substance Act which outlawed a number of psychedelic substances, instigated a crackdown worldwide and listed ibogaine—as well others—as a schedule one narcotic with no available therapeutic uses and high probability for abuse.

Despite this, in the 1980s Lotsof continued his investigation of ibogaine as a potential treatment for substance use disorders. In 1985, he acquired a US patent for ibogaine as a clinical treatment for acute substance use disorders. Lotsof also traveled to the equatorial African country Gabon, where the then-president Omar Bongo personally presented him with iboga as Gabon’s “gift to the world.”

Lotsof’s career blossomed over the following decades. He established a research initiative on ibogaine’s related compounds and eventually obtained FDA approval for clinical trials looking into ibogaine for opioid use disorders. He and his wife Norma participated in the first International Ibogaine Provider and Facilitator Conference in 2009, creating a global network of ibogaine treatment facilities. Not only has ibogaine shown promise for opioids but also nicotine, cocaine and alcohol abuse disorders.

The potential of ibogaine as a treatment for opioid use is extremely promising, as over 62 million people worldwide suffer from opioid abuse disorders. Let’s take a look into the ongoing opioid crisis and how ibogaine can help.

The Opioid Crisis

The opioid crisis is an evolving public health phenomenon that is ravaging lives across the globe — particularly in developed countries like the United States. A key component of this growing epidemic is the increase in the public’s access to prescription opiates, as well as the prevalence of synthetic opioids like fentanyl. Though heroin and fentanyl account for most opioid overdoses, a majority of people struggling with opioid abuse begin their substance use disorder with legally prescribed opioids. Chronic postoperative pain occurs in anywhere from ten to fifty percent of patients and is of great concern to the medical community.

Opioids boost pleasurable neurotransmitters and endorphins in the brain, numbing paint and generating an overall sense of ease. This is why they are so helpful in medical intervention but also what makes them so easy to abuse.

Over time, opiates slow the natural production of endorphins presenting as a tolerance. The same dose that was providing the positive feelings now must be increased in order to have the same effect. When the prescription runs out, many turn to illegal opioids like heroin and increase their chances for overdose. In order to help the millions of people struggling with these powerful and destructive substances, recovery practitioners need innovative treatment techniques.

Ibogaine for Substance Use Disorders

Just as Howard Lotsof witnessed with his friends in New York, research continues to show ibogaine’s benefits for opioid abuse disorders. Improvements seem to be most persistent during the month following treatment with residual benefits up to a year after. After their ibogaine treatment, research participants exhibit fewer withdrawal symptoms and report a “slide show” of autobiographical memories that alter their perceptions, forcing them to confront the root cause of suffering behind their opioid use disorder. Researchers believe that one of the long term benefits of this treatment is the changed perspective, allowing participants to improve interpersonal relationships, therefore giving them more support and room to work towards recovery. One subject of a 2017 study reported:

“Iboga will not do the work for you. However, it will help you do your own work.”

Opioid abuse is sometimes mischaracterized in a way that demonizes those struggling with opioid abuse disorders. Supporting communities entangled with substance use promotes healing and can save individuals and families from the prolonged anguish of opioid use disorders. The ancient wisdom accessed through iboga medicine in Africa now has the possibility to change lives across the world and work to heal the scars of the opioid crisis.

 
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African psychedelic ibogaine a drug of last resort*

by Tyler Nyquvest | SCMP | 26 Dec 2019

After moving to New York at the tender age of 18, fashion model Shea Prueger quickly found herself caught up in that city’s drug-fuelled party scene.

“I never intended to become physically and psychologically dependent on opiates – I don’t think anyone sets out for that – but it happened,” recounts Prueger.

Her drug use started with cocaine, and led Prueger to acquire prescriptions for oxycodone for a series of unexplained migraines, then moved on to street opiates, and finally heroin. After being treated in hospital in London and cycling through several rounds of suboxone and methadone treatments – opioids used to help in detoxification – she believed nothing would work. Then her boyfriend told her about ibogaine.

Now, after nearly a decade of using the powdered root of the iboga plant, Prueger is clean and healthy, providing ibogaine treatments for others and splitting her time between treatment facilities in Asia and Costa Rica. So what is ibogaine?

Iboga is a shrub that is typically found in the Congo Basin in the Central West African rainforest.

According to Trevor Millar, owner of Liberty Root Therapy in Vancouver, Canada, ibogaine is used in a number of treatments – including as an aid to psychotherapy and in the treatment of substance abuse disorder, particularly opioid abuse. Iboga is used in initiation ceremonies in Gabon and other parts of West Africa that follow the Bwiti spiritual tradition.

“Treatment protocols around the world vary, and it’s been used ceremonially for centuries, but in 1962 someone who was addicted to heroin tried ibogaine and after his experience, he realised he wasn’t craving heroin, nor had he experienced the painful withdrawal symptoms normally associated with stopping heroin use,” Millar says.

That someone was Howard Lotsof, the founder of GITA, the not-for-profit corporation supporting the sacramental and therapeutic uses of iboga and its various strains through awareness, scientific research, medical conferences and more.

“That was when ibogaine’s anti-addictive properties were discovered and it has been used in this regard ever since, both underground and in clinics within countries where ibogaine is not illegal.”

Experts have been surprised by ibogaine’s ability to significantly lessen or nearly eliminate the withdrawal phase of addiction recovery, which is typically an extremely painful part of the process and the part where most recovery attempts fail.

In a 2017 study published in The American Journal of Drug and Alcohol Abuse, 30 subjects with opioid dependency who were users of oxycodone and/or heroin received a calculated dose of ibogaine over 12 months. After one month, half of participants reported no relapse into drug use. Study participants were followed up every two to four months; the study ended at 12 months and did not show any improvement above 50 per cent.

The study concluded that “ibogaine was associated with substantive effects on opioid withdrawal symptoms and drug use in subjects for whom other treatments had been unsuccessful, and may provide a useful prototype for discovery and development of innovative pharmacotherapy of ‘addiction.’”

The results of another study in The American Journal of Drug and Alcohol Abuse, done in conjunction with medical providers in New Zealand, showed that “a single ibogaine treatment reduced opioid withdrawal symptoms and achieved opioid cessation or sustained reduced use in dependent individuals as measured over 12 months.”

Still, ibogaine is a contentious substance. The slim body of research that exists on ibogaine also indicates treatments can be dangerous, even deadly. Britain’s Royal College of Psychiatrists has reported several ibogaine deaths, but admits that, because of the treatment’s underground nature, it is hard to know just how many.

Ibogaine works in part by slowing the heartbeat, which makes it dangerous for some drug users, and those with pre-existing heart conditions. Dosage is difficult to prescribe, as its impact can vary widely among users. Ibogaine also induces intense psychedelic episodes that can last for a number of hours; these can be difficult to process, and even overwhelming.

Prueger encountered this experience first-hand, and calls the episode, and ibogaine itself, ineffable. In her first treatment, she entered a dreamlike state in which she saw thunderstorms, purple clouds, trains and much more. While she admits to the intensity of the visions or “trip,” Prueger also acknowledges the power ibogaine had on her recovery path.

According to Dr Marvin Seppala, chief medical officer at the Hazelden Betty Ford Foundation in the US state of Minnesota, treatment for addiction recovery has changed dramatically over the years.

“Historically, people would come into a residential setting like one of our own and stay for four weeks and then return home to outpatient therapy or 12-step meetings,” says Seppala.

“There has been a recognition over the last 20 years that addiction is a chronic illness and you don’t treat most chronic illnesses with subacute medical care for a month … you follow people long term and ensure there is long-term stability.”

The foundation, founded in 1949, is the largest non-profit treatment provider in the United States and one of the most widely recognised addiction treatment facilities in North America. The foundation does not provide ibogaine or any kind of experimental therapy.

Seppala says that he has heard of and followed news on ibogaine for some time, and echoes medical professionals’ concerns over its use. He notes that psychiatric illnesses that are complicated by multiple types of substance abuse are becoming more commonplace.

This makes recovery far more complex, requiring multiple layers of care. Even conservative establishments such as Betty Ford are researching new ways to help those suffering from addiction.

Laws governing ibogaine possession and use vary.

In Costa Rica, Central America, where many treatments take place in rented rooms, ibogaine’s use in medicine is illegal, but it is not illegal for an individual to possess it. In New Zealand, Mexico, Canada, the Netherlands, South Africa and Asia, independent ibogaine treatment clinics operate in a legal grey area, and offer various treatments.

At her facility in Thailand, Prueger sees requests from people from South Asia to the United States.

She has no formal medical training but has shadowed doctors and nurses and taken courses in the Philippines, as there are few opportunities to get involved. Money, marketing and support remain large barriers.

For those who have tried ibogaine, the consensus is largely consistent.

“I really believe in the power that iboga and ibogaine have,” says Prueger. “It’s a beautiful thing, and in terms of how much of it we understand, there is still so much to learn.” And that has only heightened her interest.

*From the article here :
 
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Combining Ibogaine and Ketamine Treatments for Addiction Recovery*

Interview with Lindsey Slater of Root Recovery

by Wesley Thoricatha | Psychedelic Times

Lindsey Slater is the founder of Root Recovery, an ibogaine aftercare center in Austin, Texas. She is also a licensed psychotherapist and CIIS psychedelic therapy and research program graduate who is able to offer medical ketamine-assisted psychotherapy as an option in her aftercare program. Since combining ibogaine and ketamine treatments is a new frontier, I spoke with Lindsey about how these two treatments interact with each other, and when ketamine treatment is a good option for people recovering from addiction or trauma and integrating a recent ibogaine experience. We also discussed ibogaine integration more broadly, and touched on how cannabis can also play a role in the integration process.

Thanks again for speaking with me, Lindsey. Since you’ve been engaged in this work, what have you learned about ibogaine integration, and specifically about ibogaine integration as it relates to recovery? What lessons surprised you?

Ibogaine is a wonderful medicine, but it does leave room for people to do work themselves. Not all people don’t show up here feeling awesome per se, but they do come here without hardcore withdrawals. We give them time to adapt to their environment and nurse them for a while. It’s really important to give them magnesium and other supplements that ibogaine depletes, and then engage them in integration therapy. I’ve developed a protocol using EMDR to help them integrate their ibogaine journey, and I trust the medicine and each person’s psyche to bring up the material they need to work on.

Ibogaine, like other psychedelics, is very archetypal and ancestral. People don’t always know how to make sense of their journey until they engage in integration therapy. So helping people make sense of whatever came up through EMDR connects back to their childhood experiences and to the root of their addiction.

In the first week to two weeks after ibogaine, people have a hard time sleeping. We essentially take the role of mother/father during that period while people are coming back to themselves. We nurture them and care for them until they are more capable, but along the way we are also encouraging them to take more and more responsibility for their day-to-day routines. So we don’t create a dynamic of dependence, but we do show a lot of care and nurturance in the period right after the experience until they get strong. Many addicts don’t have the experience of proper care and affection, and we get to provide that nurturing that often led to addiction in the first place.

You are also a ketamine psychotherapist. Do you ever integrate ketamine therapy in people’s recovery process?

I work at a psychiatric clinic a couple days a week doing ketamine-assisted psychotherapy. It’s not an integral part of our aftercare program, but it’s available for people if they want to explore it. I’ve seen it do some really amazing things for people. We had someone going through benzodiazepine withdrawals and it was extremely helpful in calming those symptoms. Another person who had a lot of trauma in their past found the ketamine treatment to be very transformative. It’s not here on site—it’s at a separate clinic, and available to those who are interested.

How do ibogaine and ketamine interact with each other?

They actually interact really beautifully. The only thing I’m aware of that interrupts the ibogaine process and noribogaine is alcohol. Ketamine seems to work really well with it. A good example of this is that ibogaine can’t address certain issues that ketamine can. I’ve seen some really amazing results with them working together. For example, ibogaine can’t really touch benzo withdrawals, but ketamine does. When people are withdrawing from both opiates and benzos, ibogaine and ketamine work great together. Ketamine can also help people with strong ego defenses to open up during therapy, and go a lot deeper and get more benefits from their therapy with ketamine.

We don’t just do ketamine infusions; we also do ketamine-assisted psychotherapy, so I’m with them for two hours during their peak state and then for that last hour, we’re processing and doing therapy. Ketamine does not undermine the noribogaine at all. They work beautifully together in our experience so far.

That’s fascinating. Speaking of ibogaine and other substances, a friend told me that cannabis and ibogaine work really well together, that their “spirits” are really resonant with each other. Can you comment on that?

Yes, I can see that. Cannabis is of course illegal in Texas, but we do provide CBD to our clients. Ibogaine can cause insomnia for roughly ten days, so we offer CBD to help with that. If it were legal, we’d probably also offer THC as a sleep aid. Addressing the sleep deficit and some of the anxiety that comes along with the production of noribogaine, I can see how cannabis could be an ally in that process.

*From the article here :
 
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As overdose deaths reach record high, a new study shows psychedelics can help*

by Emily Jarvie | PSYCHEDELIC SPOTLIGHT | 17 Nov 2021

“After adjusting for a range of potential confounders, psychedelic use remained independently associated with a significantly reduced odds of subsequent daily opioid use,” researchers say.

There is growing evidence that psychedelics could play a key role in tackling North America’s worsening opioid crisis, with a new study confirming psychedelic use is associated with reduced daily opioid use.

The Canadian study, which will be published in the International Journal of Drug Policy in February 2022 and was made available online last week, is the first longitudinal study to link psychedelic use with lower everyday opioid use.

Researchers found recent psychedelic use was associated with 55% reduced odds of daily opioid use.

While the benefits of psychedelics for treating substance use disorders and addiction have been demonstrated in controlled clinical environments, this has not been well studied in the context of naturalistic psychedelic use to date. “This study sought to investigate the possible relationships between recent naturalistic psychedelic use and subsequent daily illicit opioid use among people who use drugs,” the researchers explained.

Using data from 2006 to 2018 from three cohorts of people who use drugs in Vancouver, Canada, the researchers calculated the independent association between psychedelic use and subsequent daily opioid use. “After adjusting for a range of potential confounders, psychedelic use remained independently associated with a significantly reduced odds of subsequent daily opioid use,” they said.

While the researchers said that further studies were needed to understand the therapeutic potential of psychedelics, they concluded: “These findings align with growing evidence that psychedelic use may be associated with detectable reductions in subsequent substance use, including illicit opioid use.”

The misuse of and addiction to opioids — including prescription pain relievers, heroin, and synthetic opioids such as fentanyl — is a widespread and growing crisis in North America. Roughly 21 to 29% of patients prescribed opioids for chronic pain misuse these drugs, and in 2019 an estimated 10.1 million Americans aged 12 years and older had misused opioids within the past year.

Tragically, new data released today showed American overdose deaths reached a record high during the COVID-19 pandemic. More than 100,000 Americans died from drug overdoses in the yearlong period to April 2021, with synthetic opioids causing the vast majority of these deaths. This is up almost 30% from the 78,000 deaths recorded in the previous year. In Canada, there have been more than 9,000 apparent opioid related-deaths since 2016.

The economic burden of this crisis, including the cost of healthcare, lost productivity, addiction treatment, and law enforcement involvement, is calculated to be $78.5 billion a year in the United States and $3.5 billion in Canada.

Psychedelics have the potential to address this crisis in several ways. Psychedelic medicines may provide treatment alternatives to the prescription of opioid medications in the first place, with clinical trials demonstrating psychedelics’ therapeutic potential in treating a range of physical and mental health conditions ranging from Parkinson’s Disease to anxiety, depression, and suicidal ideation.

Further, psychedelics may be able to help a person overcome addiction, such as opioid addiction. Research in this area is ongoing, including a United Kingdom-based trial studying ibogaine’s potential to treat opioid addiction.

*From the article here :
 
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Psychedelics and addiction: A magic bullet?

by Craig Salerno, MA, LAC, LPC | PSYCHEDELIC SUPPORT | 10 Sep 10, 2020

The use of psychedelic medicine to treat addiction is an exciting and promising aspect of current research. Despite the hype, are psychedelics really a magic bullet for addiction? Join Craig Salerno, MA, LAC, LPC to separate fact from fiction when it comes to using psychedelics to heal addiction.

There is perhaps no topic more sensitive in the psychedelic medicine community than the question of what medicine work means for people who identify as addicts or individuals in recovery from substance abuse.

Because many models for healing from substance abuse and addiction rely on the importance of abstinence, often from all substance use, the question of whether psychedelics fit into an addiction recovery model is an important one. Can psychedelics be a part of healthy recovery, or is it best to avoid mind-altering plants and chemicals altogether?

The abstinence model, emphasized by the 12-Step Model and most mainstream treatment models, asserts that mind-altering substances cannot be consumed safely by individuals who are addicted to drugs or alcohol. Much like an allergy, it is believed that the body and mind are particularly vulnerable to substances, often to the point of powerlessness to cravings and relapse behaviors. Because of this, the abstinence model focuses on building a lifestyle of complete sobriety.

An alternative approach, the harm-reduction model, has emerged as another recovery option. According to this model, recovery from damaging substance abuse requires learning skills and strategies to reduce negative consequences associated with drug use. While abstinence can be an element of harm reduction, so, too, can the conscious use of psychedelic medicines in the context of a safe and structured environment. The goal becomes less about abstinence and more about risk management.​
When managed and approached skillfully and with support, psychedelic medicine work can result in powerful transformation for addicts and individuals in recovery.
As a Licensed Addiction Counselor and someone who has worked extensively in the field of addiction counseling for over ten years, I first want to debunk a couple myths.
First, there is absolutely such thing as compulsive and unhealthy psychedelic substance use. While many argue that psychedelics are not subject to dependence or addiction like alcohol, narcotics, and other drugs of abuse, it is very clear that psychedelic substances can do harm. Psychedelic work is not risk-free and does not always provide healing experiences. Put straight, it’s not for everyone and is not a magic bullet.

On the other hand, psychedelic medicine work is not a death wish nor a failure of recovery. I have witnessed countless individuals in recovery utilize psychedelic medicines to do healing work. When managed and approached skillfully and with support, psychedelic medicine work can result in powerful transformation for addicts and individuals in recovery.

This topic is nuanced and is not black and white. Psychedelics can be profoundly healing for individuals in recovery, but can also catalyze relapse behaviors that lead back to a lifestyle of addictive use. We cannot glorify psychedelics as a magic bullet, but we also cannot deny their benefit.

The disease of addiction is cunning and often moves in the shadows. Because of this, pursuit of a psychedelic medicine path first requires contemplation, reflection from peers, and guidance from professionals. The decision should include a fearless exploration of the impulses, wishes, and fantasies associated with this modality. It requires patience, discipline, and accountability.

Below are some of questions to ask yourself before pursuing a psychedelic medicine path:​
  • Why should I embark on a psychedelic medicine path?​
  • Are there non-substance alternatives that I haven’t tried?​
  • Is there a specific medicine I am attracted to? Why?​
  • What do I imagine will be the benefits of this work?​
  • In what context do I want to begin this medicine work?​
  • Have I attempted psychedelic use in the past? How did it go?​
  • Am I in a good place to begin this work, or is it something I should consider down the road?​
  • If this leads to relapse, is this a risk I am willing to take?​
If you identify as an addict or a person in recovery and are exploring the option of a psychedelic medicine path, it is important to weigh the pro’s and con’s of this modality and understand the nuances. While psychedelics are not a magic bullet, they can certainly provide benefit when managed skillfully and intentionally. To ensure you are choosing a safe and intelligent path, start by consulting with a professional and discussing the possible risks and benefits.

 
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