Lost Ego
Bluelighter
Can we quantify exactly what it is that separates us from this very moment in time and space(not physically)? Can we figure the whys and hows as well?
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The essence of our experience is change. Change is incessant. Moment by moment life
flows by and it is never the same. Perpetual alteration is the essence of the perceptual
universe. A thought springs up in your head and half a second later, it is gone. In comes
another one, and that is gone too. A sound strikes your ears and then silence. Open your
eyes and the world pours in, blink and it is gone. People come into your life and they
leave again. Friends go, relatives die. Your fortunes go up and they go down. Sometimes
you win and just as often you lose. It is incessant: change, change, change. No two
moments ever the same.
There is not a thing wrong with this. It is the nature of the universe. But human culture
has taught us some odd responses to this endless flowing. We categorize experiences. We
try to stick each perception, every mental change in this endless flow into one of three
mental pigeon holes. It is good, or it is bad, or it is neutral. Then, according to which box
we stick it in, we perceive with a set of fixed habitual mental responses. If a particular
perception has been labeled 'good', then we try to freeze time right there. We grab onto
that particular thought, we fondle it, we hold it, we try to keep it from escaping. When
that does not work, we go all-out in an effort to repeat the experience which caused that
thought. Let us call this mental habit 'grasping'.
Over on the other side of the mind lies the box labeled 'bad'. When we perceive
something 'bad', we try to push it away. We try to deny it, reject it, get rid of it any way
we can. We fight against our own experience. We run from pieces of ourselves. Let us
call this mental habit 'rejecting'. Between these two reactions lies the neutral box. Here
we place the experiences which are neither good nor bad. They are tepid, neutral,
uninteresting and boring. We pack experience away in the neutral box so that we can
ignore it and thus return our attention to where the action is, namely our endless round of
desire and aversion. This category of experience gets robbed of its fair share of our
attention. Let us call this mental habit 'ignoring'. The direct result of all this lunacy is a
perpetual treadmill race to nowhere, endlessly pounding after pleasure, endlessly fleeing
from pain, endlessly ignoring 90 percent of our experience. Than wondering why life
tastes so flat. In the final analysis, it's a system that does not work.
No matter how hard you pursue pleasure and success, there are times when you fail. No
matter how fast you flee, there are times when pain catches up with you. And in between
those times, life is so boring you could scream. Our minds are full of opinions and
criticisms. We have built walls all around ourselves and we are trapped within the prison
of our own lies and dislikes. We suffer.
Suffering is a big word in Buddhist thought. It is a key term and it should be thoroughly
understood. The Pali word is 'dukkha', and it does not just mean the agony of the body. It
means the deep, subtle sense of unsatisfactoriness which is a part of every mental
treadmill. The essence of life is suffering, said the Buddha. At first glance this seems
exceedingly morbid and pessimistic. It even seems untrue. After all, there are plenty of
times when we are happy. Aren't there? No, there are not. It just seems that way. Take
any moment when you feel really fulfilled and examine it closely. Down under the joy,
you will find that subtle, all-pervasive undercurrent of tension, that no matter how great
the moment is, it is going to end. No matter how much you just gained, you are either
going to lose some of it or spend the rest of your days guarding what you have got and
scheming how to get more. And in the end, you are going to die. In the end, you lose
everything. It is all transitory.
Sounds pretty bleak, doesn't it? Luckily it's not; not at all. It only sounds bleak when you
view it from the level of the ordinary mental perspective, the very level at which the
treadmill mechanism operates. Down under that level lies another whole perspective, a
completely different way to look at the universe. It is a level of functioning where the
mind does not try to freeze time, where we do not grasp onto our experience as it flows
by, where we do not try to block things out and ignore them. It is a level of experience
beyond good and bad, beyond pleasure and pain. It is a lovely way to perceive the world,
and it is a learnable skill. It is not easy, but is learnable.
Propagation delay? Other, similar concepts that are fundamental limitations on how fast you can receive information about empirical reality and process that information. Information coming from "the world" can come no faster then C (in most cases, much slower) once in your brain, it has "fan out time"...how long does it take to move around your brain, and then "rise/fall time" how long does it take at each point to flip the respective neurons on/off. I would assume the brain also has some sort of underlying algorithms to process whatever it does, which would have some X time-complexity (how many steps does it need to undertake in relation to how large the input is) in order to have processed that information and thus be cognitively aware of whatever it the signal received from the world is.
words and cognitive systems of words.What separates us from the "Now"?
words and cognitive systems of words.
The suggestion is that the function of the brain and nervous system and sense organs is in the main eliminative and not productive. Each person is at each moment capable of remembering all that has ever happened to him and of perceiving everything that is happening everywhere in the universe. The function of the brain and nervous system is to protect us from being overwhelmed and confused by this mass of largely useless and irrelevant knowledge, by shutting out most of what we should otherwise perceive or remember at any moment, and leaving only that very small and special selection which is likely to be practically useful." According to such a theory, each one of us is potentially Mind at Large. But in so far as we are animals, our business is at all costs to survive. To make biological survival possible, Mind at Large has to be funneled through the reducing valve of the brain and nervous system. What comes out at the other end is a measly trickle of the kind of consciousness which will help us to stay alive on the surface of this Particular planet. To formulate and express the contents of this reduced awareness, man has invented and endlessly elaborated those symbol-systems and implicit philosophies which we call languages. Every individual is at once the beneficiary and the victim of the linguistic tradition into which he has been born--the beneficiary inasmuch as language gives access to the accumulated records of other people's experience, the victim in so far as it confirms him in the belief that reduced awareness is the only awareness and as it bedevils his sense of reality, so that he is all too apt to take his concepts for data, his words for actual things.
words and cognitive systems of words.
words and cognitive systems of words.
that assumes we are separated.Can we quantify exactly what it is that separates us from this very moment in time and space(not physically)?
Can we quantify exactly what it is that separates us from this very moment in time and space(not physically)? Can we figure the whys and hows as well?
no it isn't, the question can refer to a feeling of dissociation that occurs even when not asking distracting questions or attempting to numerically quantify things.the question is the answer
i don't think language is the source of consciousness, but i do think most of us do most of our decision making via language (aka, verbal sequences of information program us). language is basically a mechanism by which a large amount of information content can be delivered in a small amount of information (aka, language requires encoding and decoding. this leads to advantages and disadvantages).please elaborate. i was toying with the idea of language being the source of consciousness a while ago but i didn't have enough knowledge on the matter to think about it more in depth.qwe said:words and cognitive systems of words.What separates us from the "Now"?