Neuroborean
Bluelight Crew
- Joined
- Nov 15, 2020
- Messages
- 1,504
Hi fellow Onironauts.
In my almost 20 years as a psychonaut I have been, until the last few years, more interested in psychedelics and substances that manipulate the conscious state than the so-called "unconscious".
During these years (since adolescence) I have had several naturally lucid dreams and also several sleep paralyses.
However, it was after studying philosophy, and as a result of several ultralucid experiences experienced during the pandemic confinement when I started to investigate about Onirogens.
I want this Megathread to point out the WHOLE world of onirogenics, from personal empirical experiences of substance/weed induced lucid dreams or astral experiences/OBEs to theories/hypotheses about what really happens in these cases.
My point of view is quite mystical, paranormal some would say. However I do not believe that the paranormal or mystical is outside of science, rather I believe that science is yet to discover or accept certain aspects of existence. So I mean, there's physical and chemical correlates of all these experiences but knowing and/or reproducing those correlates doesn't exhaust the meaning and subjective experience itself, its shamanistic power and meaning.
The relationship with dreams or "visions" as some cultures call them is as old as mankind. The shamanic relationship with dreams is very very similar to the shamanic relationship that is maintained through the use of psychedelics or delirogens. That is to say, all these herbs or substances serve practically to induce trances of transformation and communication, with the ancestors or the spirits/angels/demons.
The reasons for inducing these trances within shamanism and animistic cultures are usually of two types:
-to see the future (divination)
-to see the hidden present (e.g., to detect illnesses or the reasons behind an event, or someone's hidden intentions).
All this can be called "spiritual healing" within shamanism.
So to speak, the doors of perception open from two directions, that of sleep (onirogens) and that of wakefulness (psychedelics/delirogens). There are interesting intermediate cases such as ibogaine, which is considered an onirogenic psychedelic that induces a state of "subconscious" visions similar to REM.
As I do not want this first post to be too long I will not make an academic exposition on onirogenics and shamanism, but I will quote one of its most interesting exponents. The Sangomas of Africa and their medicine Ubulawu. It must be said that some subgroups of the Xhosa/Sangoma tribes use 2C-B nowadays, instead of their traditional beverages, mainly because it's easier to do, but not all do that nor I think it's "just the same".
One of the most interesting guys studying this stuff it's Jean François Sobiecki,
here's an excerpt of one of his papers:
"Southern Bantu diviners (e.g. Xhosa: amagqirha, Zulu: izangoma) are called to their profession by their ancestors. “The verb ukuthwasa refers to this process of becoming a diviner, and the noun intwaso to the state or condition of the person undergoing the process” (Hirst 1990: 89). The intwaso condition is characterised by a ‘trouble’ (inkathazo) that involves various illnesses, copious dreams and psychiatric disturbances (Callaway 1868). To become a diviner the initiate must first be cured of the intwaso condition. The treatment includes the use of special plant-based “medicines of the home” (HammondTooke 1998: 12), dieting with ubulawu and training in techniques of divination and curing. The novice is apprenticed to a practising healer who teaches him or her the ways of indigenous healing. Ill-health and misfortune are believed to stem from ancestral wrath, witchcraft or ritual pollution (Hammond-Tooke 1998). It is the diviner’s work to discover the cause of this misfortune and then to apply or recommend appropriate action, in the form of prescribing plant medicines or rituals."
In the same paper:
"My research yielded a list of 85 plants used for divinatory purposes, that is, during initiation, to enhance intuitive abilities, to promote dreaming and induce trance (Appendix 1). The plants are believed to be crucial to the development of special healing powers. The majority are administered internally. Of the 85 species, 39 (45 %) are known to have psychoactive properties (Sobiecki 2002). Appendix 2 lists plants used in non-divinatory healing, but which nevertheless have interesting psychoactive effects."
The Ubulawu medicine itself it's not just an herb or a mixture of herbs (well, Ubulawu CAN be a mixture of herbs...) but more like a family of herbs that are used to induce those trance states, mostly a mix of them, but it's not super clear which ones are. The most well known are already very famous in the Western world such as Uvuma Ohmlope (Synaptolepis Kirkii) Undlela Ziimlophe/African Dream Root (Silene Capensis/Undulata) and other less known herbs like African Dream seed (Entada Rheedii) or Ubhubhubhu (Helinus Integrifolius)
Here you can see one of the interesting papers with "unknown" psychoactives,(some of them pretty dangerous like Boophane Disticha):
Apart from the South African traditional medicine there's other tribes using trance inducing herbs that work like oneirogens to put some easy examples we can go to South America, where tribes like Chontal use well known plants as Dream Herb/Thepelakano (Calea Ternifolia/Zacatechichi). This plant is used in divination, it causes different effects, slight sedation and dreamy feeling awake and long, vivid and crazy dreams during the night.
Some other example it's the use of Bobinsana (Caliandra Angustifolia) in the Dietas used by the ayahuasqueros in Amazonia. It's said that once you establish a relationship with the plant the Spirit of the plant can talk to you, specially during dreams and she appears as a siren (it's called Sirenita Bobinsana). It seems that this plant can have som MAOI activity, as Syrian Rue (Peganum Harmala), plant that can be also used as a sleep aid and oneirogen.
In the next post in this thread I would do a list of my experiences with different oneirogens and how I think they could be used and also. It's obviously a limited research, and probably there's people out there with 10x times/broader experience compared with me, but that's the reason I post this as a Megathread... because I'm pretty sure some people here can help and post their own experiences. I could think for example in @deficiT , @Xorkoth , @iridescentblack , @n3ophy7e, @G_Chem or @Kaleida . Pretty sure there's loads of people who could be interested, you can cite them if you know...
Please take into account that my next post will be quite long so it will take time to write it, I would like to have it in the first page of the thread so please don't write more than 2-5 posts in this thread till it's done (if you think it's and stupid "rule" please tell me).
Hope you will like this Thread! I thought we needed one!
In my almost 20 years as a psychonaut I have been, until the last few years, more interested in psychedelics and substances that manipulate the conscious state than the so-called "unconscious".
During these years (since adolescence) I have had several naturally lucid dreams and also several sleep paralyses.
However, it was after studying philosophy, and as a result of several ultralucid experiences experienced during the pandemic confinement when I started to investigate about Onirogens.
I want this Megathread to point out the WHOLE world of onirogenics, from personal empirical experiences of substance/weed induced lucid dreams or astral experiences/OBEs to theories/hypotheses about what really happens in these cases.
My point of view is quite mystical, paranormal some would say. However I do not believe that the paranormal or mystical is outside of science, rather I believe that science is yet to discover or accept certain aspects of existence. So I mean, there's physical and chemical correlates of all these experiences but knowing and/or reproducing those correlates doesn't exhaust the meaning and subjective experience itself, its shamanistic power and meaning.
The relationship with dreams or "visions" as some cultures call them is as old as mankind. The shamanic relationship with dreams is very very similar to the shamanic relationship that is maintained through the use of psychedelics or delirogens. That is to say, all these herbs or substances serve practically to induce trances of transformation and communication, with the ancestors or the spirits/angels/demons.
The reasons for inducing these trances within shamanism and animistic cultures are usually of two types:
-to see the future (divination)
-to see the hidden present (e.g., to detect illnesses or the reasons behind an event, or someone's hidden intentions).
All this can be called "spiritual healing" within shamanism.
So to speak, the doors of perception open from two directions, that of sleep (onirogens) and that of wakefulness (psychedelics/delirogens). There are interesting intermediate cases such as ibogaine, which is considered an onirogenic psychedelic that induces a state of "subconscious" visions similar to REM.
As I do not want this first post to be too long I will not make an academic exposition on onirogenics and shamanism, but I will quote one of its most interesting exponents. The Sangomas of Africa and their medicine Ubulawu. It must be said that some subgroups of the Xhosa/Sangoma tribes use 2C-B nowadays, instead of their traditional beverages, mainly because it's easier to do, but not all do that nor I think it's "just the same".
One of the most interesting guys studying this stuff it's Jean François Sobiecki,
here's an excerpt of one of his papers:
"Southern Bantu diviners (e.g. Xhosa: amagqirha, Zulu: izangoma) are called to their profession by their ancestors. “The verb ukuthwasa refers to this process of becoming a diviner, and the noun intwaso to the state or condition of the person undergoing the process” (Hirst 1990: 89). The intwaso condition is characterised by a ‘trouble’ (inkathazo) that involves various illnesses, copious dreams and psychiatric disturbances (Callaway 1868). To become a diviner the initiate must first be cured of the intwaso condition. The treatment includes the use of special plant-based “medicines of the home” (HammondTooke 1998: 12), dieting with ubulawu and training in techniques of divination and curing. The novice is apprenticed to a practising healer who teaches him or her the ways of indigenous healing. Ill-health and misfortune are believed to stem from ancestral wrath, witchcraft or ritual pollution (Hammond-Tooke 1998). It is the diviner’s work to discover the cause of this misfortune and then to apply or recommend appropriate action, in the form of prescribing plant medicines or rituals."
In the same paper:
"My research yielded a list of 85 plants used for divinatory purposes, that is, during initiation, to enhance intuitive abilities, to promote dreaming and induce trance (Appendix 1). The plants are believed to be crucial to the development of special healing powers. The majority are administered internally. Of the 85 species, 39 (45 %) are known to have psychoactive properties (Sobiecki 2002). Appendix 2 lists plants used in non-divinatory healing, but which nevertheless have interesting psychoactive effects."
The Ubulawu medicine itself it's not just an herb or a mixture of herbs (well, Ubulawu CAN be a mixture of herbs...) but more like a family of herbs that are used to induce those trance states, mostly a mix of them, but it's not super clear which ones are. The most well known are already very famous in the Western world such as Uvuma Ohmlope (Synaptolepis Kirkii) Undlela Ziimlophe/African Dream Root (Silene Capensis/Undulata) and other less known herbs like African Dream seed (Entada Rheedii) or Ubhubhubhu (Helinus Integrifolius)
Here you can see one of the interesting papers with "unknown" psychoactives,(some of them pretty dangerous like Boophane Disticha):
Apart from the South African traditional medicine there's other tribes using trance inducing herbs that work like oneirogens to put some easy examples we can go to South America, where tribes like Chontal use well known plants as Dream Herb/Thepelakano (Calea Ternifolia/Zacatechichi). This plant is used in divination, it causes different effects, slight sedation and dreamy feeling awake and long, vivid and crazy dreams during the night.
Some other example it's the use of Bobinsana (Caliandra Angustifolia) in the Dietas used by the ayahuasqueros in Amazonia. It's said that once you establish a relationship with the plant the Spirit of the plant can talk to you, specially during dreams and she appears as a siren (it's called Sirenita Bobinsana). It seems that this plant can have som MAOI activity, as Syrian Rue (Peganum Harmala), plant that can be also used as a sleep aid and oneirogen.
In the next post in this thread I would do a list of my experiences with different oneirogens and how I think they could be used and also. It's obviously a limited research, and probably there's people out there with 10x times/broader experience compared with me, but that's the reason I post this as a Megathread... because I'm pretty sure some people here can help and post their own experiences. I could think for example in @deficiT , @Xorkoth , @iridescentblack , @n3ophy7e, @G_Chem or @Kaleida . Pretty sure there's loads of people who could be interested, you can cite them if you know...
Please take into account that my next post will be quite long so it will take time to write it, I would like to have it in the first page of the thread so please don't write more than 2-5 posts in this thread till it's done (if you think it's and stupid "rule" please tell me).
Hope you will like this Thread! I thought we needed one!