I gotta stop you at "cognitive functions" (but I read all of it).
Even though MBTI is built upon the blood and sweat of Jungian cognitive functions; the literature, while interesting, is purposely vague, often fluff, and beyond hyperbole imo.
This is highly problematic, as this is the 'meat' of the theory. It is sets of cognitive functions that truly predictively describe how we should expect different types to approach different situations and interact with each other. Without delving into the functions, we are left with pretty vapid descriptions of people. I think that Briggs Myers' and Kiesey's writings on what characterizes the cognitive functions are rather specific and useful.
At least the E/I S/N F/T P/J divides have been partially backed by peer reviewed studies. e.g. extroverts have more blood flow to certain parts of their brains, introverts have more blood flow in other regions (the ones that separate us from lesser animals like the prefrontal cortex, heh).
Well, yes, the divide between introverts and extroverts is an extremely thorough-going and salient facet of personality found in many theories of personality, with clear neurological correlates of various sorts having been found). The same cannot be said for the other dimensions, and the logic explained above thus cannot undergird selection of which parts of the MBTI typology are most important.
That's why I think they are the third, possibly second most common type to have it. Agreement there.
Okay, the studies linked indicate it the most common, but whatevs...
So I've read thousands of drug related terms over multiple times, but those bastards won't make the jump towards to long-term memory.
I've found that these concepts have to be engaged in context, as situated by a wider framework that is used often. This type of cognitive connectivity tends to better etch concepts into memory.
I'd change "paradigmatic INTP" to the more concise "dogmatic INTX" for you.. but that's just me
Hah...I think that the analytical bent of the INTP can lend an
apparent dogmatism in discussions in that one will attempt to rebuild all externally encountered conceptual frameworks so that they may be understood and then critiqued in order to facilitate further refinement of them. We only appear dogmatic because the internal manifestation of this process, as we work on our own ideas, is invisible.
Also, this apparent dogmatism doesn't apply to prescriptions for action in the external, concrete world.
ebola