swilow
Bluelight Crew
In the debate between theists and atheists, it would seem that atheists, using science to describe the universe, have essentially disproven the Abrahamic traditional notion of a personal god that we humans can communicate with, supplicate, beg for assistance- and have that assistance provided. The universe and its physical laws seem to indicate that certain functionality is innate and rigid, and that no matter how hard we pray and how much we desire, the laws of physics will always remain immutable; no prayer has ever truly been answered.
An atheist says that this Abrahamic god does not exist. That leads many atheists to assume that NO god exists. But hasn't science merely disproved the notion of the personal, Abrahamic monotheistic god, an idea created under the misinterpretation of astronomical and physical constants? Has science begun to prove the existence (at least at some point) of a possible creative force, an instigator only? Proven indirectly through enunciation of immutable physical truth? Is science inadvertently providing us with a 'new' type of god? One that does not listen to us, or acknowledge us, but was, at the very least, present at the beginning of this?
I don't know, but a frustration with both theism and atheism has lead me to ponder these questions, and furthermore, to pose them also to you
I don't know what I think personally....

An atheist says that this Abrahamic god does not exist. That leads many atheists to assume that NO god exists. But hasn't science merely disproved the notion of the personal, Abrahamic monotheistic god, an idea created under the misinterpretation of astronomical and physical constants? Has science begun to prove the existence (at least at some point) of a possible creative force, an instigator only? Proven indirectly through enunciation of immutable physical truth? Is science inadvertently providing us with a 'new' type of god? One that does not listen to us, or acknowledge us, but was, at the very least, present at the beginning of this?
I don't know, but a frustration with both theism and atheism has lead me to ponder these questions, and furthermore, to pose them also to you

