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Clairvoyance with Yvonne Wassini

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Ninae2

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Clairvoiance from Yvonne Wassini



The first picture I get when I tune into you, Nina, is of an angel. A very pure, fine, and delicate angel.



The word angel comes from the Greek word angelos, which means messenger. And a messenger brings the message of light, joy, and love to mankind.



I can see you on Atlantis first. It is one of your earliest incarnations. It might not be the first, but it's one of your earliest on Earth.



Here you’re doing a form of spiritual work in the temples there. It is a form of white magic. There are also some big, black magicians who are practicing some terrible things, but they do not see you as a threat so they let you stay among them.



I can also see you at the very end when you try to manifest as much positive energy as you can so it does not go completely wrong. But in the end, there is too much negative energy and too little of the fine, angelic energy you are trying to manifest, so it all goes under.



So in your next life I see you going to Egypt. There you continue the things you had in Atlantis, or the same kind of technology and spiritual teachings that you had there.



After being in Egypt, you go to India, and you continue to incarnate in a sheltered spiritual environment. Here I see you working as a temple dancer in India in a large, round temple with gold on the roof. There you are kept very pure. You do not see any men, and you don’t eat any meat, you mostly get juice from fruits and vegetables.



When you dance, those who see you dance get a higher light, a higher ideal built into them. If you do some belly dancing you might recognize some of the steps from that time.



And this goes well in several incarnations. But then in an incarnation, a young man comes to deliver goods. You start talking to each other, and gradually you become more and more happy for each other, and eventually you give into your feelings and you get pregnant.



There are some very good people you are with, and they see that you dance with a bigger and bigger stomach, and do not know what to do with you. But you're actually so in love that you escape into the night to marry that boy.



From now on it will be something else than the sheltered spiritual lives. You get to live more like an ordinary woman, where you now have to have children and do housework, etc. You also have rich incarnations where you have servants to do things but you also have incarnations like an ordinary Indian woman where you have to do everything self. And in addition, you also need to do work for your husband’s family.



You then get a life in Pakistan where your family sells you to a carpet manufacturer when you are a little girl. And there you have to sit weaving blankets all day, otherwise you’re beaten. You get a few hours to rest and play at the end of the day, otherwise there is not so much joy in this life. But you like it best ger you can weave with the blue color, as opposed to the red.



There is also a young boy there who you adopt more as a little brother and sometimes you take his work and braid some on it so he will not be beaten and can rest a little.



Then you get another life in Pakistan where there is a rich older man who lives on the same street who sees you and falls in love with you and wants to marry you.



The older man is the same boy you met in the Indian temple and who you were together in the factory.



It’s as if you incarnate together, and as long as you’re with him, you’re happy. You are also very happy with the children you have with him. You are not afraid to share, and when you have something the others in the village also have something.



You also get a life in a Persian harem, and in those countries it’s actually a protection for a woman to be in a harem. Because they get protection from the men who are on the outside. It's a very fine emperor you have, and you’re happy when he comes to you.



Everyone in the harem has something artistic they can do. Some can sing, some can dance, but in that life you also wove rugs, artistic picture rugs.



What you do is when you weave, you weave light into the rugs so that those who have them in their homes, and sit on them or walk on them get more light into their homes.



Then I see you in ancient Greece. Very beautiful incarnations. Here you are very athletic and like to use your body. I also see that you were on Knossos.



Then you come to Europe, and now I see that you're actually starting to work as a maid. I see you working hard to wash and scrub pots and pans in the kitchen.



But the people you are with notice that you have fine hands and are more artistic. So you get to do nicer work and to come up and be a sort of playmate to the children of those you work for. And you’re very happy about that. Because you are much more for joy than for hard work.



I can not see that you get any suffering in your next life, but I can see that you want to help. And it’s now time for you to wake up and do your lightwork on Earth. There are people waiting for you to wake up. There are animals waiting for you to wake up. For you to help them.



And eventually you will start to radiate more and more light. First to where you live. Then to the whole of your country. Then to the whole world.
 
I found an old article of Yvonne Wassini. It's so beautiful it's almost intoxicating. :)


When angels become human .


Angels are devas who have developed their heart center. Their home sphere is light and love, togetherness and joy. They are very pure in their essence when they begin an incarnation cycle on a planet, therefore one cannot automatically speak of karma when an incarnated angel encounters adversity.


Their whole inner nature is to sacrifice, this provides an explanation for why they stay and find themselves in situations that humans would have long ago said no to. Ordinary psychology does not apply to angelic beings. Despite the fact that everything points to them having to leave a relationship or not stay in a workplace where the negative forces have taken over to such a degree through bullying, exploitation, lack of respect, and ridicule, angels do not resort to it common psychological solution of putting others in place through outbursts of anger, quarreling, or by leaving the place or relationship.



Their urge to stay under painful circumstances is due to the fact that their higher selves have promised the lightworlds to work for them when they incarnate. This is done in a completely different way than the ordinary psychological one, which is the only solution to problems in the human world. Here, the person's own well-being is given priority. But in the world of angels, the individual cannot thrive if not everyone is well. Selfishness and seeing theself as the most important is unknown to them. Therefore, they do services for others, big and small things that can facilitate their daily lives and make them happy. This is often exploited by selfish people.



Nor do angels divide into prestige work and services that they lose prestige by performing. Everything is done so that everyone can thrive and that the work goes more easily. They also do not like to be highlighted or even assert themselves. They are used to sacrificing themselves for the community quietly and invisibly. If they have to step forward, it is the joy of knowing something that can please others that makes them do it, e.g. as a singer or musician.



Their inner work is sometimes done by staying in the impossible situation and transforming it from within. The most important task for them is to stay in the dark and be close to the negative forces and build in more light and transform as much negative darkness as possible in the time they have available. Every minute, every day, month or year they can endure being there, counts. Through their gentle being, where they absorb the evil in themselves and transform it through the flow of God's love in their heart, they transform more and more darkness. They find themselves silent in that this work is not known and respected between the people, and that they are looked down on because they find themselves in so much and do not "say no". "You must learn to say no, you must not find yourself in anything" This is heard from everyone as the advice that solves all problems. But this does not apply to angels with this special task.


Is it a particularly negative person - e.g. as a spouse - which they have promised to transform through light, they must stay with this person for a number of years, although all common advice is to leave this him / her. First, this human must be softened. It is taken into the aura and kept there in a form of healing blessing. On the human level, trust is built by the fact that there is one human being who can endure the negative human being and not constantly get up to quarrel with them (something the negative forces love). Someone may have become bitter and destructive by feeling let down, and when there is only one who is faithful, this bitterness and anger softens. Therefore, the angels descend into physical incarnation as fellow human beings.



Angels constantly send light out to the environment consciously or unconsciously. The negative forces are pre-transformed through this light. The being of angels is something special, it is invisible service through tenderness and tender and loving light. Think of Mary's light and love and her prayer to the people to ask the forces of light to come to the rescue. Through this prayer, more angels can come into incarnation. Some of these angels are guardian angels who love the one they are supposed to protect so much that they pray to come down into a physical incarnation as a spouse, sister, brother or child. Therefore, persevering patient family members are often seen around a person who needs to be helped in this way.



The angels also have the task in common with many other lightworkers from other evolutions that they incorporate the ideals of the New Age. Man may not be able to live these ideals yet, but they lie as a memory in their memory and the day when more of their darkness is transformed, it breaks through.
 
Angels are special.. which means matter works for the most chosen.. wether good or bad.. angel or demon..

Deamons are anti special.. they love fame.. but something in the dungeon betrays them.
 

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Asger Lorentsen also talks about the «Angel Deva Kingdom». He says devas become angels when they develop love for humans. They are part of the angel/deva evolution, with angels being the most advanced. Many humans also have it as their goal to become angels.​

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Deva is an Indian word for nature spirits, elementals, and fairies. Those who call them devas tend to be more credible.​

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Here are some incredibly beatiful descriptions of sightings in nature by Geoffrey Hodson.​

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"A Fairy Queen​

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We are surrounded by a group of joyous, dancing fairies. The leader is some two feet tall, clothed in transparent, flowing draperies, and has a star on her forehead. She has large, glistening wings of pink and lavender. Her "hair" is light golden brown and strams behind her.​

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The form is perfectly modelled and rounded like that of a young girl, and the right hand holds a wand. Her face is stamped with a decided impress of power, especially noticable in the clear, blue eyes which, on occasion, glow as with living fire. Her brow is broad, her features small and rounded, the tiny ears a poem of physical perfection.​

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The bearing of head, neck, and shoulders is queenly. The whole pose being full of grace. A pale blue radiance surrounds this beautiful creature, while golden flashes of light play around and above her head.​

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The lower portion of her aura is shell-pink, irradiated with white light. She is aware of our presence, seems to understand my purpose, and has graciously remained more or less motionless for this decription. She holds up her wand, which is about the length of her forearm, and is white and shining, glowing at the tip with golden light.​

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I hear faint, far-away music, too etheral to capture, such music as might be given forth by diminutive needles, delicately turned and strucked with tiny hammers. It is more a series of tinkles than a consecutive melody, possibly because I am unable to catch the sound. Now the whole group rises into the air and vanishes."​



"The President Spirit of a Fall


These young fairies resemble graceful young girls, are entirely unclothed, and are probably from eight to twelve inches tall. Their long "hair" streams behind them and they wear a decoration resembling a garland of small glowers around their foreheads. They play in and out of the fall, flashing through it from different directions, and calling all the time, in wild, unearthly tones.

We are in the bower of bracken and rocks, a veritable fairyland, close to the Lake Districts of England. The undine of this fall looks like a tall and graceful young girl, unclothed, and of singular beauty. She differs in some characteistics of undines previously observed, in that she is taller, has a more highly-devloped intelligence, and auric forces flow out behind her in wing-like form as well as on every side. She seems to ensoul the rocks, trees, ferns and mosses, in addition to the waterfalls and pools.

When first seen she sprang out of solid rock - a marvelously beautiful figure - and remained poised for a moment in the air. Her whole form is a soft rose pink. The "hair" is fair and shining, the brow broad, the features beautifully modelled, the eyes large and luminous. And while their expression has something of the wild, their glance is not unkindly. The auric wings are, too, of a glowing roseate hue.

Even more striking than the form is the rainbow-like aureole which surronds her as a halo sometimes seen to surround the moon. This aura is almost sphecical in shape, and consists of evenly arranged concentric spheres of colour, too numerous and in far too rapid movement for detailed description. It would seem to contain all the colours of the spectrum in their palest shades, with rose, blue, and green pre-dominating.

Some of the spheres of colour are outlined with a golden fire, and beyond the outer edges a shimmering radiance of pearly white gives added beauty to the aureole and lovely form within. Over the head a powerful, upward flow of force interprates the aura in a fan-shaped radiation. This appears to come from a point in the middle of the head, where there is a brilliant golden centre, slightly below the level of the eyes and the midway between them. The whole region of the fall is vibrant with her life.

Poised within the spray, or in the centre of the downward rushing torrent, she gracefully absorbs the radiant energy from the sunlight and the magnetism from the fall. As the limit of absorption is reached, in one dazzling flash of light and colour, she releases the energy with which she has become subcharged. At tht magical moment of release she experiences an ecstacy and exaltation far beyond anything remotely possible to mere mortals dwelling in the prison of the flesh. At that moment, the expression on the face, and particularly in the eyes, is beautiful beyond description. The countenance expresses rapturous joy and a sense of heightened vitality and power whilst the eyes flash with dazzling radiance.

The whole being, the perfect form and brilliant splendour of the auric radiance, combined to produce a vision of enchanting loveliness. This condition is immediately followed by one of dreamy pleasure, in which the consciousness is largely withdrawn from the physical world and its etheric counterpart, and centered in the astral world. The undine etheric body becomes vague and indistinct for the time being, until, she having enjoyed and assimilated the whole process, reappears and the threefold process is repeated. After a time she returns to the quietude of the water depths."

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THE DEVA OF A COTSWOLD VALLEY August 4th, 1925.​

THIS valley, which is about two miles long and one mile across, is in the charge of a naturedeva, [ The word "deva " means "shining one," and is the Indian name for angel; "deva " and "angel" are used throughout as referring to the same order of beings.] who seems to have come here in order to help forward the evolution of the life of the valley. Though he himself is a nature-spirit and would, therefore, be primarily interested in the evolving elemental and vegetable kingdoms, he also takes a close interest in the human inhabitants of the valley, and works for them when he can.​

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It is the evening of the day following our arrival, and we have climbed the hills, which rise out of the valley at its closed end, to a point from which we can look down upon the fields, houses and woods of which it is composed. As we are sitting gazing on the peaceful and beautiful scene the deva shows himself; hovering in the air over the tree tops before us, he bids us welcome to the valley. The Kingdom of Faerie by Geoffrey Hodson Page 2 of 44 When first seen he appeared to be about ten feet high, and his aura radiated from his form to a distance of about 100 yards on all sides. After our conversation, however, he extended or stretched it, until it reached right across the valley, as well as down to the little stream which runs through it; he then moved slowly down the valley, touching every living thing within it, giving to each a share of his own magnificently vital life force.​

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His face is noble and beautiful, his eyes are dazzlingly bright, and look more like two centres of force than eyes, for they are not used to the same extent as ours, for the expression of thought and emotion. A benevolent welcome is expressed, not only through the smile which parts his lips, but in his whole bearing; he radiates his welcome upon us, just as he sheds his purificatory and quickening power on the whole valley. The colours of his aura are brilliant and constantly changing, as they flow in waves and vortices outwards from the central form. The colour scheme changes minute by minute; now the predominating colour may be a deep royal blue with red and golden yellow and green sweeping across and through it, making eddies and waves of brilliant colour as they flow outwards in a continuous stream; now they change completely - there is a background of pale rose-duBarry, with a soft eau-de-nil, sky blue and the palest of yellows.​

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Occasionally, where the mighty auric pinions are outlined in golden fire, he looks like a great bird with the edges of its wings lit up by the setting sun. There is a continual play of force, like a miniature Aurora Borealis, rising from his head, high up into the air, and in the middle of the head there is a blazing centre of light, which is the seat of the consciousness in the form. As I describe him, he has suddenly risen into the heavens, where he hovers so high up as to be almost invisible. Even at this height, however, he still holds the valley within his consciousness. His character is an unusual combination of the deva's vivid sense of freedom from all limitations and the human capacity for tenderness, deep concern for others, and love. I feel sure that every birth and death within the valley must be known to him, and that the pain, which accompanies both, is eased by him to the utmost of his power; for I see memoryforms in his aura, which show him taking within its glowing radiance the souls of those, who have but just died, sheltering them, and guiding them to a place of peace; I see that he watches the children at play, and the old folk taking their ease; he is, indeed, the guardian angel of the valley, and happy are they who live within his care.​

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The hosts of lesser nature spirits obey him, and I see the earth-men and the tree-men and the lower fairies answering to his touch as his power rushes out upon them; the elves and the brownies feel a sudden exaltation, the source of which they cannot fully comprehend, though they recognise it to be a constant feature of their lives; the fairies feel an added frolicsomeness and joy as he plays upon them with his radiant life. All Nature seems to be quickened by his presence here. His influence gives a certain quality, a local Characteristic, a special atmosphere, distinctly noticeable throughout the whole length of the valley, which has a charm amounting almost to glamour; it must also affect every human being who lives here for any length of time, particularly those who are born and live within the continual play of his auric life, and there surely must be times when they feel the spirit of the deva upon them.​

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Does anyone think he was on LSD?​

 
Last edited:
Ninae2 said:
intoxicating
Click to expand...
Indeed.

Only the intoxicated and corrupted to gullible minds will take second hand statements of the supernatural as fact.

They are fantasy to adults.

The bible asks us to put away the things of children.

Regards
DL
 
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